53 F
New York
Wednesday, May 1, 2024
Home Blog Page 1542

“Eight Paths to Purpose” Follows the Journey of Discovery for Rabbi Who Lost his Son

0
Eight Paths of Purpose teaches how obstacles and/or opposition can force us to work harder and dig deeper to accomplish great things. And in fact, that a life of comfort with very few challenges can be very pleasant, but potentially less fulfilling should an easy route always be there.

By: TJVNews.com

After becoming a Rabbi at the age of 25, Tuvia Teldon believed his purpose in life was already mapped out. But his perception of purpose was shattered after his first baby, Baruch, was born with a serious case of Cystic Fibrosis.

This caused Rabbi Teldon to question, “Why Baruch? Why this family? Why me?”

After Baruch passed away at the age of 13, these questions became a 28-year journey that led Tuvia to discover the truths about purpose, and to write the book Eight Paths of Purpose to help others understand it.

Although authored by a Rabbi, the messages in Eight Paths of Purpose are universal, and written for people of all backgrounds, religions (or lack thereof), and experiences.

Rabbi Teldon says: “We all have imperfections in our life. They can be external in the form of pandemics, financial difficulties, health problems or relationship challenges. They can be internal in the form of trauma, depression, addiction, personal loss, or any of a myriad of issues which life presents us with when we least expect them. But every one of us has a unique collection of problems. Nobody in the world has the same list, and nobody looks at them the same way we do. For each of us the list is totally unique.”

In writing the book, Rabbi Teldon realized that most people don’t know how to relate to purpose, to trust it or pursue it. As he explains, “I had to translate this in a way that you would feel in your gut, that you don’t need someone to convince you but you see it as part of who you are, and what’s going on inside of you, to make the world a better place, to take resources and transform them.”

He also shares that “fulfilling our purpose should not be a means to an end of being happy.” Eight Paths of Purpose teaches that purpose is not immune to struggle and sadness; and that it will look different in everyone’s life. But what remains the same, he found, is that everyone’s purpose is somehow embedded in these eight paths:

  1. Making the world a better place
  2. Making the circumstances of our life better, in all their details
  3. Procreating
  4. Surviving
  5. Treating the varied obstacles, conflicts and test in life as being part of our unique purpose
  6. Improving our inner selves to be better people, with purpose-based attitudes
  7. Seeing many of the events of our daily lives as opportunities to bring about positive change
  8. Connecting to our higher power and/or religion to elevate ourselves and the world around us.

In writing the book, Rabbi Teldon realized that most people don’t know how to relate to purpose, to trust it or pursue it. As he explains, “I had to translate this in a way that you would feel in your gut, that you don’t need someone to convince you but you see it as part of who you are, and what’s going on inside of you, to make the world a better place, to take resources and transform them. There’s this human drive. It’s a wiring that no one else in the universe has. Humans are born without knowledge of purpose, but it whispers to us to help us do a good deed, to help our children and our grandchildren. It’s a drive that we all as human beings have and it is expressed in many different ways.”

Lessons in the book prove that we have the power to feel purpose in any situation, if we accept that they are meant to happen. “We don’t always define our purpose, but rather life defines our purpose for us.” Meaning, there will be moments where we define our purpose, but also moments where life defines it.

“For me,” Rabbi Teldon shares, “the birth and death of my son wrote a script I would have never asked for. I would gladly rewrite the script without his illness and death. However, once I knew that this is part of my custom-made list, I have to rise to the occasion and deal with it as best I can so it makes me and all around me better human beings as a result. We all have a choice – to be a victim of circumstances or a person who is able to flow with life’s curve balls and infuse purpose into the good, the bad, and even the ugly. The latter is much harder, but the sense of purpose and fulfillment one can attain, even after great pain, leads to a happiness which shines from within.”

Eight Paths of Purpose teaches how obstacles and/or opposition can force us to work harder and dig deeper to accomplish great things. And in fact, that a life of comfort with very few challenges can be very pleasant, but potentially less fulfilling should an easy route always be there.

Rabbi Tuvia Teldon and his family “Eight Paths to Purpose” Follows the Journey of Discovery for Rabbi Who Lost his Son

“We don’t know how our biography will look at the end of our life, but we do know that the way we deal with challenges will help define our accomplishments,” he explains.

While it took Teldon years to come back to reality after losing his son, he believes that his book will help all of humanity understand and benefit from and accept this purpose in their lives. “I hope it is presented in a way in which everyone can relate.”

He adds that writing the book and its acceptance has been a humbling experience, especially knowing that it has helped many people, especially during this time.

As I read the book carefully I kept reminding myself that these are not pious platitudes or sermonic hyperbole. The recipe for finding life’s meaning is the work of someone who was able to overcome horrific tragedy. Surely all of us, in the depths of our souls, feel the overpowering truth of Teldon’s recognition that “I decided if I wanted to be happy in a real way, I would have to develop it from the inside out. I had to differentiate between fun, which I enjoyed, and happiness, which takes real work. What kind of happiness fits that description? Inner happiness is a natural byproduct of a life lived with purpose. This comes from a sense of fulfillment we potentially feel whenever our life reality and/or attitude are aligned in some way with our life purpose.

Yes, as the Rabbi reminds us, Helen Keller taught us this very truth: “True happiness is not attained through self-gratification, but through fidelity to a worthy purpose.” Our mission in life? To discover our purpose and to recognize why God placed each one of us on this earth with OUR reason for being. This book will assuredly bring you nearer to finding the answer to the uniqueness of your mission.

Image Nation Abu Dhabi Launches Cultural Exchange Webinars with Israel Film Fund

0
A still from “Only Men Go to the Grave,” a film directed by Abdullah Al-Kaabi, who will be speaking during the webinar series. Photo Credit: Supplied

Edited by: TJVNews.com

Culture has a unique way of bridging cultures and nations. This is why in an effort to foster cultural exchange between Israel and the United Arab Emirates, Image Nation Abu Dhabi has teamed up with the Israel Film Fund (IFF) on a series of webinars that aim to support filmmakers in both countries.

Titled “Film Exchange: Abu Dhabi–Israel,” the new series will explore critical areas within production, talent development and filming in both Abu Dhabi and Israel to encourage collaboration between Image Nation and IFF.

The first webinar will debut on March 24. It will feature industry experts spanning from the Abu Dhabi Film Commission, Israel Film Fund, the Israel Film and TV Academy as well as renowned film directors.

Those tuning in to the webinars can expect to learn about an array of different topics relating to feature film funding, such as tax rebates, film funds and opportunities for filmmakers in the two countries, among others aspects.

Speakers include Emirati filmmaker Abdullah Al-Kaabi, “City of Life” director Ali F. Mostafa and the Israeli filmmaker who gave us “The Syrian Bride,” Eran Riklis, to name a few.

“This series of webinars is a key cultural and business initiative held in partnership with the IFF,” said Michael Garin, CEO of Image Nation, in a released statement.

“We are ultimately promoting and informing audiences on the many production and investment opportunities that have resulted from the partnership between the UAE and Israel. Through collaboration on content creation, we will deepen the ties between the two countries to the benefit of the media industry in the entire region.”

Echoing on Garin’s statement, Lisa Shiloach-Uzrad, Executive Director of the Israel Film Fund, added: “We are excited to begin what we hope will be a long and fruitful relationship between Israeli and UAE filmmakers. We believe there is much that unites our two nations and are proud and happy to be the stepping stone for cultural collaboration that will bring us closer together while creating innovative and fascinating films, which is what we’re all about.”

Arab News’ Hams Saleh also reported that the 14th edition of Art Dubai — recognized as the Middle East’s leading art fair for showcasing local, regional, and international artists — is attracting art lovers in the UAE with an in-person fair set to wrap up on Saturday.

The IFF was established in 1979 in order to assist Israeli filmmakers realize their vision and talent and produce their full length feature film.

Meanwhile, Image Nation Abu Dhabi creates films, TV series, documentaries and entertainment for consumers throughout the world. It is also the first UAE company to have multiple productions stream globally on streaming giant Netflix.

Arab News’ Hams Saleh also reported that the 14th edition of Art Dubai — recognized as the Middle East’s leading art fair for showcasing local, regional, and international artists — is attracting art lovers in the UAE with an in-person fair set to wrap up on Saturday.

Among the participating galleries is Addis Fine Art gallery, which has set up a booth at the event for the fourth year.

The art hub, which is based in London and Addis Ababa, is exhibiting a group show of four artists from across Ethiopia — Tadesse Mesfin, Addis Gezehagn, Tsedaye Makonnen and Tizta Berhanu.

Each of the artists is showcasing new works that explore and document humanity’s adaptability and resilient responses to moments of upheaval.

Gallery co-founder Rakeb Sile said that Art Dubai is one of her favorites.

“It’s the only fair where we get to see galleries from pretty much the global south. It’s a really diverse encounter. Other fairs that we do are not necessarily that diverse,” she told Arab News.

She believes that putting Ethiopian artists in “that conversation is also important, because it teaches us things that we wouldn’t have necessarily found out just by doing a Western fair.”

Sile launched Addis Fine Art gallery with Mesai Haileleul as a “passion project.”

“It was like, ‘we know this is amazing; why doesn’t the rest of the world know about any of these artists?’” she said.

Haileleul elaborated on his partner’s words, saying that the art scene in Addis Ababa has “incredible talent.”

Tadesse Mesfin, Pillars of Life (2021) Oil on canvas, 165 x 170 cm, Courtesy of the artist and Addis Fine Art. (Supplied)

“Obviously a lot of people might not be familiar with it. We do not have a lot of galleries there that function and work like Addis Fine Art gallery because it is very difficult,” he said.

“For that reason, artists do not get the representation they badly need. But it’s not for lack of talent. We are there to change that; we are there to help with that.”

(www.ArabNews.com)

Latest Must-See Streaming Blockbusters

0
Tom Hanks and Helena Zengel in “News of The World.”

And Some Movies You May Want to Avoid

By: Howard Barbanel

Although many movie theaters reopened and while there is a palpable yearning for that greasy popcorn, nachos and supersized diet coke experience, most of us are still catching our first run flicks at home. Streaming services dominate and even when fully vaccinated, many of us are not entirely comfortable venturing forth to the multiplex just yet.

There are some great movies that have been released online in the past few months with mega stars like Tom Hanks, Glenn Close, Gary Oldman and Eddie Murphy to name a few. Here is a quick guide to some of the new offerings and whether they’re worth your time, and in some cases, the extra money.

 

News of The World (★★★★★)

In “News of The World” Tom Hanks delivers the kind of star performance you’d expect from one of America’s most versatile and beloved actors. Have you ever seen a bad Tom Hanks movie?

Westerns are not the most popular genre of film these days. Making them so they’re not cartoonish, patronizing or condescending is no small feat. Director Paul Greengrass delivers a period piece that is true to its time and place while also packed with pathos, action and wit. “News” is probably one of the five best Westerns of all time. It’s in the same league as Clint Eastwood’s The Unforgiven (★★★★★, 1992) and the power couple of John Ford directing John Wayne in The Searchers (★★★★½, 1956). “News” shares some themes with “The Searchers,” most notably the kidnapping of a white girl by Native Americans along with the deep darkness imbuing the souls of both Wayne and Hanks’ characters as a consequence of the Civil War.

“News” is set in 1870s Texas where Hanks ekes out a living as an itinerant news reader – he buys newspapers along his travels – expensive and scarce items in the Old West – and he curates and delivers the news in public readings to paying audiences in towns small and large across the prairie. Hanks is running away from heartache, his past and battle-related PTSD. Redemption comes in the character of Johanna Leonberger who was kidnapped by Kiowa Indians as a young child and needs to be returned to her next of kin clear across Texas. Hanks’ character, Captain Jefferson Kyle Kidd, is reluctantly impressed into the service of escorting Johanna to her family and therein lies the drama and adventure of the film as they traverse the Wild West. Johanna is played by 12-year-old Helena Zengel in a tour de force performance where she holds her weight alongside Hanks in most of the movie.

If you can see this in a theater by all means do – but – it’s equally worth watching on your home 42, 55 or 60-inch TV as well. Streaming on Prime.

 

Hillbilly Elegy (★★★★)

Many Americans comfortably ensconced in their affluent bubbles have no idea of the struggles, poverty, desperation and addiction which besets many to this day in “Flyover Country” and most particularly in Appalachia. This region stretching from Pennsylvania to Georgia has borne the brunt of the Opioid Crisis but even before that alcoholism and other substance abuse was rife.

Glenn Close and Amy Adams in Hillbilly Elegy

“Elegy” is the autobiographical drama about a young J.D. Vance, growing up with a seriously defective mother in a death spiral of privation and addiction. Our hero manages to overcome extreme poverty and a plethora of disadvantages to become a Yale-trained lawyer who wrote a bestselling book from which this movie is based. Vance’s salvation was made possible through the intervention of his maternal grandmother, played powerfully by Glenn Close in the role of “Mamaw,” who rescues him from the depredations of his addict mother (played very unglamorously and convincingly by Amy Adams).

Most of the action takes place in Rust Belt Ohio and Kentucky with lots of flashbacks to our hero’s childhood and adolescence. To say that Glenn Close embodies the role of a grizzled character is an understatement. This is not the beautiful Glenn Close we saw in Fatal Attraction (★★★★, 1987) or The Natural (★★★★★, 1984). You totally believe in her as a struggling grandmother. No end of common-sense grit and self-sacrifice. This is no light movie but it is highly inspiring and there is also a happy ending. This film may also remind you of the Tobias Wolff biopic This Boy’s Life (★★★★, 1993) starring Robert DeNiro, Ellen Barkin and a young Leonardo DiCaprio. Streaming on Netflix.

 

Coming 2 America (★★)

They say some wines get better with age and some after too many years become vinegar and undrinkable. So is the case with the 33-year delay from Eddie Murphy’s hysterical Coming to America (★★★★, 1988) and this cringe-worthy sequel. No matter the return of the original cast plus great additional cameos. No matter Murphy and his sidekick Arsenio Hall playing a dozen different characters. No matter the lavish sets and costumes. The story is flimsy and completely non-credible even for a comedy farce. The writing is dismal, so much so that you’d be hard pressed to find more than two really good jokes in the whole film. A comedy that’s not very funny. Really? Really. How a comedic talent like Murphy didn’t see the lack of humor in this film is astonishing.

Eddie Murphy and Wesley Snipes in “Coming 2 America.”

The only saving grace and bright spot here is Wesley Snipes as General Izzi, warlord of neighboring African nation Nexdoria (as in “next door”). As Izzi, Snipes dominates the screen and brings 90 percent of the charisma. Izzi is an exaggerated hip-hopped-up Idi Amin-like tinhorn dictator full of outrageous bellicosity accompanied by a praetorian guard of exceptional street dancers who intimidate merely by virtue of their excellent choreography. The movie gets two stars thanks in great measure to Snipes.

The black stereotypes in “Coming 2 America” if they’d been produced by and starring whites would be viewed as highly offensive. In fact, if I were black, I would be very put-off by some of the visuals which in many cases cross a line to tastelessness. Streaming on Prime.

 

Mank ★★★★

Herman J. Mankiewicz (or as his friends called him, “Mank”) was a brilliant Hollywood screenwriter during the studio heyday of the 1930s. He was also intemperate, constantly inebriated and often impertinent. A real character. So why a movie about him? Because he was the unsung and real literary genius behind one of the best movies ever made, Citizen Kane (★★★★★, 1941) directed by and starring the then 24-year-old wunderkind Orson Welles.

Gary Oldman as “Mank.”

Welles hired the fading Mankiewicz (portrayed masterfully by Gary Oldman, who is 62 and playing someone three decades younger) to ghost-write the screenplay for his first big Hollywood outing. The drama here is the torturous road from concept to actual script; the efforts made by William Randolph Hearst and his media empire to have the film shelved or not made at all and the tension between Mank and Welles when Mankiewicz realizes it’s the best thing he’s ever written and wants screen credit for it. In between are flashbacks to Mank’s life in New York and California and his relationships with Hearst, his then wife Marion Davies (played by an increasingly impressive Amanda Seyfried), studio honcho L.B. Mayer (MGM) and other Hollywood swells. In the middle of the bio sandwich is the relationship with his own long-suffering wife.

Laid-up in bed due to a car accident, an ailing Mank is shuttled to the California desert with a nurse, secretary and prodding producer and told to write the script via dictation which we saw Oldman do frequently while playing Winston Churchill in Darkest Hour (★★★★½, 2017). With the help of this entourage and an unhealthy supply of smuggled booze, Mank turns out one of the best screenplays of all time. In the process he makes enemies of and alienates almost everyone in his life. This is a very grown-up movie that will leave you contemplating the nature and scope of power, ambition, talent and waste (as in much of Mank’s life). Streaming on Netflix.

 

Wonder Woman 1984 ★★★

In 2017 director Patty Jenkins surprised us all with a superhero movie that was original, fantastic yet believable, well-acted, well-cast, well-written and that had heart and humor. That movie is Wonder Woman (★★★★, 2017). Gal Gadot was a delight as the fierce but incredibly naïve Amazon warrior and Chris Pine was adorable as Steve Trevor. The supporting cast was endlessly interesting and funny and the setting, World War I, was rendered with verisimilitude so that you bought into that reality.

Gal Gadot as Wonder Woman

For a second act, instead of perhaps setting the film during World War II, Jenkins opted to make a giant leap forward in years to 1984 (a big jump from 1918) where we’re supposed to believe that Diana a/k/a Wonder Woman has for decades been living a life of quiet desperation and solitude pining away for the late Steve Trevor while occasionally doing some rote super hero stuff like rounding up criminals. In “WW84,” the fate of the world hinges on defeating a deranged megalomanic businessman who steals an ancient artifact with magic powers to grant wishes (I’m over simplifying) which ultimately creates world wide chaos. Somehow Steve Trevor is brought back from the dead because Diana wished for him (as did the producers so the two can recreate their prior on-screen chemistry).

The world of 1984 is not reproduced as convincingly as was 1918 or as well as the 1950s were in Back to The Future (★★★★½, 1985) and the premise or nemeses of loneliness, unrequited love and success don’t carry as much weight as defeating the Germans and the god Aries on the Western Front. “WW84” is so much of a sequel that one really must watch the 2017 original in order to know much of the back story which limits the audience. Another drawback is the length of the film which at two hours and 30 minutes really is a half hour to 40 minutes too long. Many of the scenes of Diana as a child on Paradise Island could have been edited out to make the movie tauter. The film is worth seeing and you will be entertained, but better to see it with your own pause button at home than to invest 150 minutes in a theater. Streaming on Prime and other services.

Stories Of 2021 Holocaust Memorial Day Torchbearers

0
Manya Bigunov was born in 1927 in the Ukrainian city of Teplyk, the youngest of Nahum and Frima’s three children.

By: VIN Staff

April 8th marks Holocaust Memorial Day in Israel, which will be commemorating 80 years since the beginning of the mass exterminations. Six torchbearers have been chosen to light flames at Yad Vashem. Here are some of their stories:-

 

Manya Bigunov

Manya Bigunov was born in 1927 in the Ukrainian city of Teplyk, the youngest of Nahum and Frima’s three children.

In June 1941, immediately after their invasion of the Soviet Union, the Germans began shooting hundreds of thousands of Jews at hundreds of murder sites. In July, the Germans occupied Teplyk, and sent residents from the city to forced labor, including Manya and her mother. On 27 May 1942, the Germans rounded up some of the camp workers, including Manya and her mother, and began loading them onto trucks. After Frima was placed on a truck, one of the Germans slammed Manya against a wall and she lost consciousness, remaining motionless on the ground. The trucks drove to the nearby forest, where all the Jews on the trucks were unloaded and shot to death, including Frima.

After she regained consciousness, Manya was transferred to different labor camps. She escaped from one of the camps with her friend Esther, and they returned to Teplyk. There Manya found her father among a group of Jewish professionals who were being held by the Germans for work purposes. The group paid a local man to lead Manya and her friend to the Bershad ghetto in Transnistria, where they arrived in September 1942. In the ghetto, they had to cope with harsh living conditions, hunger and cold. In the winter, Manya fell ill with typhus. In 1943, Nahum came to the ghetto, but died of illness in February 1944, three weeks before the area was liberated by the Red Army.

Following liberation, Manya returned to Teplyk, where she was reunited with her brother and sister. Manya married Naftoli Bigun, who served in the Red Army and survived in POW camps by concealing his Jewish identity. When Naftoli returned from captivity, he was imprisoned by the Soviets, former prisoners being considered traitors by the Soviet regime. It was not until 1954, after Stalin’s death, that Naftoli was released, but he died in 1961 at the age of 39. Manya worked as a nurse in a hospital, raising her daughter Edit alone.

After the war, Manya worked tirelessly to preserve the memory of the Jews of Teplyk who were murdered in the Holocaust. She immediately began to write about the experiences of her Jewish community. She described every house where Jews lived before the war, and wrote down the names and stories of all the Jewish occupants of each house, and if they survived, their experiences after the war. The information, including a diagram of the town, was transferred to the Yad Vashem Archives. Manya filled dozens of Pages of Testimony commemorating the people of Teplyk. She wrote articles about her community, and published them in the Russian press. She was also active in a group that erected a monument to the Jews of Teplyk and held memorial ceremonies there.

In 1992, Manya immigrated to Israel with her daughter and two granddaughters. Manya Bigunov has told her story to thousands of schoolchildren, students and teachers.

 

Yossi Chen

Yossi Chen was born in 1936 in the town of Łachwa, Poland (now Lakhva, Belarus), the eldest son of Dov Berl and Chaya Sara Chinitz.

Yossi Chen was born in 1936 in the town of Łachwa, Poland (now Lakhva, Belarus), the eldest son of Dov Berl and Chaya Sara Chinitz. In July 1941, the Germans occupied Łachwa and on Passover eve 1942, all the town’s Jews were ordered to move into the ghetto. Many of the ghetto’s inmates, including Yossi’s grandmother, died of starvation, overcrowding and epidemics.

In August 1942, the Jews in the ghetto learned of the liquidation of nearby ghettos and the use of ghetto laborers to dig pits near the town. Rumors circulated that the ghetto residents were about to be murdered. Earlier, the ghetto youths had organized an underground, with the knowledge and support of the Judenrat [ghetto Jewish council].

When the ghetto inhabitants were rounded up to be taken for execution, an uprising broke out during which the Judenrat called on the ghetto Jews to flee to the forests. This was one of the only uprisings in the history of the Holocaust carried out by the young people of the community in full cooperation with the Judenrat. The majority of the thousand Jews who tried to flee were shot and killed. Amid the tumult of the shooting and the inferno, six-year-old Yossi fled to the forests. “Thanks to that revolt, I am alive today,” says Yossi.

Yossi’s mother and younger brother Moshe were caught and murdered. Yossi became separated from his father and escaped alone into the swamps. After about an hour, he found his uncle, Hersh Leib. The next day, the two found Dov Berl. They forced their way through the swamps in an attempt to reach the partisans. Suddenly they heard a shot, and Hersh Leib let go of Yossi’s hand. It was the worst moment Yossi remembers: His uncle had been murdered by a Pole who ambushed the fugitives in order to rob them.

Yossi and his father hid in haystacks, swamps and forests, drank water from pits and swamps and ate berries until they found the partisans and joined them.

At the end of 1943, the Germans and their aides launched a manhunt for the partisans. Yossi and Dov Berl moved around on foot and in sledges in the forests of Belarus, hungry and frozen. They improvised shoes from cowhide straps, and garments from pieces of coarse cloth. When Yossi fell ill, he was put on a sledge, wrapped in rags and piles of snow to keep his body warm, and given spoons of soup until he recovered.

When he was strong enough, Yossi was instructed to obtain food from the farmers in the area. He excelled in navigating and orienting himself in the forests, and even helped older people reach their destinations. Several times he encountered the Germans, but always managed to escape. “We were like cockroaches running away from place to place,” remembers Yossi.

In July 1944, Yossi and Dov Berl were liberated by the Red Army. They moved west to the DP camps. In July 1947, the two boarded the Exodus illegal immigrant ship, but the British detained the ship and the passengers were rerouted to Europe and forcibly unloaded at the port of Hamburg in Germany. In August 1948, Yossi and Dov Berl immigrated to Israel.

Yossi was a senior commander in the IDF’s intelligence unit and worked for the Mossad. He wrote a study on the activities of the Mossad in pursuing Nazi War Criminals, of which only a part was allowed to be published.

Yossi and Nechama have three daughters and nine grandchildren.

(www.vosizneias.com)

What Is the Counting of the Omer?

0
The Torah writes: “And you shall count for yourselves from the morrow of the Shabbat, from the day that you bring the omer [offering] that is raised, seven complete weeks there shall be until the morrow of the seventh week you shall count fifty days (Leviticus 23:15-16).

From the Book of Our Heritage

By: Chabad.org

The Biblical Command to Count the Omer

The Torah writes: “And you shall count for yourselves from the morrow of the Shabbat, from the day that you bring the omer [offering] that is raised, seven complete weeks there shall be until the morrow of the seventh week you shall count fifty days (Leviticus 23:15-16).

These verses command us to count seven weeks from the time that the omer, the new barley offering, was brought in the Temple, i.e., from the sixteenth of Nissan. We begin our count on the second night of Passover (the night of the second Seder in the Diaspora) and continue until Shavuot, which is the fiftieth day after the offering.

We actually count forty-nine days, for our Sages had a tradition that the Torah’s use of the word fifty meant until the fiftieth day.

It is a mitzvah for each individual to count the days of the omer by himself, for the Torah states: And you shall count for yourselves. This mitzvah is applicable today even though the Holy Temple no longer stands and we no longer bring the omer offering. Some maintain that the obligation today is Rabbinic.

Between the holidays of Passover and Shavuot, the Omer is counted each evening, signifying our preparation for the receiving of the Torah on the holiday of Shavuot

When to Count the Omer

The correct time for counting the omer is at the beginning of the night, for the verse states that we are to count seven complete weeks and the count can be complete only if we commence when the sixteenth of Nissan begins.

Since we commence counting the omer at night, we continue to count at night throughout the entire forty-nine days.

We first recite the evening prayers, for the mitzvah of Ma’ariv and of saying the Shema is obligatory every day and a mitzvah that is frequently obligatory takes precedence over a mitzvah that is performed less often.

Immediately after the Amidah, we count the omer. If one neglected to count then, he may count throughout the night; and if he forgot to count at night, he may count during the day, but without the blessing.

 

How to Count the Omer

We first recite the blessing on counting the omer “Who has commanded us to count the omer”] and then count, saying: “Today is the… day of the omer” Some congregations have a custom of saying baomer, in the omer, while others have a custom of saying laomer, of the omer. On the first night one says: “Today is one day of the omer” and on the second night one says: “Today is two days of the omer”

This practice is followed until the seventh day, when we make a slight change and say: “Today is seven days which is one week of the omer”.

Congregations that follow the Sephardic rite say: “Today is the seventh day of the omer which is one week”; i.e., the word omer is always juxtaposed to the number of the day rather than to the concurrent count of weeks.

From the seventh day on, one adds the count of weeks to the count of days; e.g., “Today is eight days which is one week and one day of the omer” and the Sephardic wording is “… eight days of the omer which is one week and one day.”

If one made a mistake and neglected to count either the days or the weeks, he must count again but does not recite another blessing..

When counting, one should be careful to use the correct grammatical form (e.g., using the word yamim, days, until ten and then yom from that point on, and using the masculine form for the count of the weeks].

The blessing and the counting should be said while standing, for the verse (Deuteronomy 16:9) states: When the grain is standing in the fields. But if one sat while counting, he has nevertheless fulfilled the obligation.

After counting the omer, it is customary to say: “May it be Your will that that the Beit haMikdash be rebuilt speedily in our days.”

Chabad app for counting the Omer. The correct time for counting the omer is at the beginning of the night, for the verse states that we are to count seven complete weeks and the count can be complete only if we commence when the sixteenth of Nissan begins.

More Details Regarding Sefirat HaOmer

The count is to be made at the beginning of the night, i.e., as soon as three stars appear. If one counted earlier [but after sunset], he is not required to count again, but nevertheless it is proper to do so, albeit without a blessing, after the appearance of the stars.

If one is asked what is the proper count for that night: If the person being asked has not yet counted himself, he should not say the number of that night for he will in effect have counted the omer without saying a blessing and he will be unable to count again with a blessing.

Rather, he should say: “Last night was such and such.” One should be especially careful on Lag baOmer, the thirty third night of the omer, for it is quite common to refer to that day by its number.

Before reciting the blessing one should know the number of the day. However, if one recited the blessing without being aware of the number and added the number only after having heard it said by someone else, he has fulfilled the obligation.

If one thought that he knew the number of the day when he recited the blessing but realized that he was mistaken after hearing it said by others, he may still count and need not repeat the blessing.

If he recited the blessing and then counted the wrong number: If he remembered within about 18 seconds and he did not say anything else before realizing his mistake, he may count the proper number without repeating the blessing. And if not, it is considered as if he has not counted, and he recites the blessing and counts anew.

If he neglected to count one day [i.e., both at night and on the following day], or if he counted the wrong number, he may no longer recite a blessing when he subsequently counts but he must nevertheless continue to count. However, if he does not remember whether he counted or not, he may continue to count the remaining days of the omer with a blessing.

It is customary that following the counting of the omer, one recites Psalm 67, for according to tradition that psalm has forty nine words, corresponding to the days of the omer

In the Diaspora, where a second Seder is conducted on the night of the sixteenth of Nissan, some have the custom to count the omer at the end of the Seder. Were we to count before the Seder, we would declare the day as the sixteenth of Nissan, and the second Seder, which is held because of a doubt that the date might really be the fifteenth, would seem to be superfluous.

It is customary among the pious and righteous to read the Torah portion which deals with the omer, at the conclusion of the Seder, in Eretz Yisrael, and at the conclusion of the second Seder in the Diaspora.

By reading the portion, it is as if we were fulfilling the obligation of bringing the offering, as per the Sages’ dictum that “our lips are our service.” In many Sephardic communities in Israel, it is customary to read this portion before the first counting of the omer.

    (www.Chabad.org)

Excerpted from: The Book of Our Heritage. Published and copyright by Feldheim Publications.

Parshas Shemini–“Religion vs. Spirituality”

0
And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire in it, and put incense in it, and offered strange fire before the Lord, which He commanded them not. And a fire went out from the Lord, and devoured them, and they died before the Lord.”

By: Rabbi Tzvi Hersh Weinreb

It was a brief but powerful lesson, and I learned it from a recovering drug addict. He was telling his story to an audience of rabbis who were there to learn about substance abuse.

Treatment for addictions involves being in a process of recovery for quite some time. This fellow maintained, and many experts agree, that an addict seeking cure must commit to being “in recovery” as a life-long process.

He had a lot to say about religion. He was especially interested in the distinction between religion and spirituality. Here is how he expressed that difference:

“Religion is for people who are afraid to go to hell. Spirituality is for people who have been there.”

His message struck a chord within me. I had long pondered the concepts of “religion” and “spirituality.” I once believed that the two terms were virtually synonymous. After all, weren’t all religious people also spiritual? And where else besides religion could one find spirituality?

But I have long since become disabused of that naïve belief. Over the years, I have seen many Jews go through the motions of religious observance with neither emotion nor conviction. On the other hand, I have come to see individuals of no particular religious faith—and indeed some who are confirmed atheists—who, nonetheless, have profound spiritual sensitivities.

It was because of my personal confusion about the relationship between religion and spirituality that the ex-addict’s remark struck me as worthy of further contemplation. That was why I invited him to join me in my own addictive substance, coffee, after his talk.

My new friend’s distinction between religion and spirituality was based upon his theory of human nature. He had not come by this theory in a book he read or a course he took. He formulated it on the basis of his traumatic real life experiences.

“People,” he said, “require a feeling of connectedness to a Higher Being. That’s ‘spirituality.’ But it is just a feeling. A good feeling, to be sure—a high. For me, drugs helped me achieve that feeling, but I needed to learn to achieve it elsewhere.”

He quickly went on to explain the other half of his theory: “But just feeling is not enough. There needs to be some structure, some framework, and some guidelines. It can’t all be just good feelings. That’s where religion comes in. It provides the context within which the feelings can be contained, nurtured and expanded.”

I told him that I had to put his idea into my own private context. I immediately found myself drawing from a biblical source. Wouldn’t you know that the source that came to mind was a passage in this week’s Torah portion, Parshat Shemini (Leviticus 9:1-11:47)!

There, we find the following passage:

“…and the glory of the Lord appeared to all the people. And there came a fire out from before the Lord, and consumed the burnt-offering and the fat upon the altar; which, when all the people saw, they shouted, and fell on their faces. And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire in it, and put incense in it, and offered strange fire before the Lord, which He commanded them not. And a fire went out from the Lord, and devoured them, and they died before the Lord.”

I shared this brief biblical narrative with my new friend, and I used his terminology to explain it:

“The procedure prescribed by God for sacrificial offerings is what you are calling ‘religion.’ There are ways to do it, and ways not to do it. Nadab and Abihu were caught up in what you call ‘spirituality,’ the ecstasy of the moment. They wanted to draw close to God. But they wanted to do it their way, with their own fire. But that was ‘a strange fire.’ He, God, had not commanded it, and that rendered it illegitimate—fatally illegitimate.”

“I remember the story, but never quite understood it,” he admitted. “Now I can relate it very well to a drug-induced ‘high.’ You see, when you’re on a high, you want it as your own. There is a powerful drive in you that seeks autonomy. Uncontrolled, that can be fatal. At some point, that drive has to be reined in. It needs discipline. That’s where religion comes in.”

I asked my new friend if he was ready for some more “religion,” some words from the Rabbis. When he consented, I informed him that the Rabbis suggest quite a few reasons for the horrible punishment suffered by Nadab and Abihu. Although the Torah clearly identifies their sin as doing something which God had not commanded, the Rabbis find other factors which caused them to act the way they did.

He was curious and asked, “What are some of those factors?”

“For one thing,” I explained, “the Rabbis accused Nadab and Abihu of entering the sacred precincts of the Tabernacle having excessively indulged in wine. They were inebriated. This suggested that their ‘spirituality’ was artificially induced and, thus, inauthentic.”

“Others maintain,” I continued, “that they were disrespectful toward Moses by not consulting with him regarding the proper sacrificial procedure. Some Rabbis even suggest that they envied Moses’ and Aaron’s lofty positions and secretly prayed for the time when they would inherit those positions of power and glory.”

“Wow,” he exclaimed. “That fits with the anti-authoritarian sentiments of so many who are hooked on pure spirituality. Their motto is, ‘Down with authority. Let us take over!’ Tell me, do the Rabbis have any other suggestions about what might lie behind this raw, unbridled ‘spirituality.’

“Indeed, they do,” I responded. “They suggest that Nadab and Abihu weren’t wearing the proper priestly garments when they performed their incense offering.”

He looked puzzled. He couldn’t connect this particular flaw to his own experience. So I gave him my take on the significance of their failure to don the proper “uniform.”

“The priestly robes are described as ‘garments of honor and glory.’ You cannot just approach God in your jeans and sweatshirt. Doing so demonstrates a feeling of familiarity with Him, which is inappropriate. God is not your pal. Approaching him calls for reverence, and the priestly clothing attest to that reverence. With them, your actions are sacred and inspired, truly spiritual. Without them, you’re on a ‘trip’ with a buddy; you’re not in the presence of the Higher Being with whom you strongly desire a deep connection.”

The discussion that evening ended with a disagreement:

“Rabbi, you taught me so much tonight. You encouraged me to connect the dots between my admittedly unhealthy experience and Jewish teachings. I owe you a debt of gratitude.”

I disagreed. “No, I owe you a debt of gratitude. You forced me to realize that ‘spirituality’ and ‘religion’ are not one and the same. They are both essential for a fully religious experience.”

Rabbi Tzvi Hersh Weinreb is the Executive Vice President, Emeritus of the Orthodox Union. Rabbi Weinreb’s newly released Person in the Parasha: Discovering the Human Element In the Weekly Torah Portion, co-published by OU Press and Maggid Books, contains a compilation of Rabbi Weinreb’s weekly Person in the Parsha column. For more information about his book, go to https://www.ou.org/oupress/product/the-person-in-the-parasha/. For other articles and essays by Rabbi Weinreb, go to http://www.ou.org/torah/parsha-series/rabbi-weinreb-on-parsha.

 

Parshas Shemini–“Vayidom Aaron”

0
An artist’s rendition of Aharon, the high priest. Aaron’s faith in justice of G-d and in the eternity of the soul was so powerful, so all encompassing, that he was totally at peace with G-d’s Will, even in his heart- Thus Vayidom.

By: Rabbi Osher Jungreis

On the very day that the dedication of the Temple took place, Nadav and Avihu, the two noble sons of Aaron the High Priest, suddenly perished. The Torah describes the reaction of Aaron simply as “Vayidom Aaron” – meaning that Aaron remained silent. The term which is normally used for silence is Vayishtak, the Torah however, chooses the word Vayidom, which means an inanimate object, to teach us that although we are often able to control our emotions, our facial expressions betray our feelings. Aaron’s faith in justice of G-d and in the eternity of the soul was so powerful, so all encompassing, that he was totally at peace with G-d’s Will, even in his heart- Thus Vayidom. But the question still remains–Why did this terrible calamity befall Aaron’s two sons?

The explanation that the Torah offers is that they (the two sons) brought an alien fire before HaShem that He had not commanded…” (Leviticus 10:1)

The strength of our people, our ability to have survived the centuries can be found in the fact that we never deviated from our Divine Commandments. While Nadav and Abihu were most sincere in their desire to serve G-d, they nevertheless desired to do so in their own way and bring their own fire rather than the one proscribed by our Torah. Through their tragic deaths, the Torah warns us of the terrible consequences that can result from departing from G-d’s commandments. No matter how lofty our intentions may be, if our service does not conform to G-d’s Will, it is unacceptable. Our G-d is One, our Torah is One, and our worship must mirror that one-ness. It cannot be based upon our personal needs or emotions.

This teaching is of special significance to our generation. In our egalitarian society, we have come to believe that we have the right to fashion our own mode of worship, to contrive our own rituals and to author our own ceremonies. We have come to believe that our sincerity makes everything right. But if our service does not reflect G-d’s Will, we are worshipping ourselves and not our Heavenly Father, Had our ancestors fashioned their own mode of worship, there would, G-d forbid, have been no faith for us to inherit. The strength of our people is to be found precisely in the fact that the very same fire that illuminated our souls at Mt. Sinai continues to shed light for us today.

Very often, people say. “If you can give me a good reason why I should keep the commandments, I’ll consider it” What better reason can there be but that G-d commanded them? In these most trying times for our nation, for our brethren in Israel, let us commit to take upon ourselves our commandments as proclaimed at Sinai.

 

PIRKEI AVOS–ETHICS OF THE FATHERS

From the first Sabbath after Pesach and throughout the summer months, until the Sabbath before Shavuos, we study one of the six chapters of “Ethics of the Fathers”. Since there are six Sabbaths between Pesach and Shavuos, we complete the first cycle before the holiday of Shavuos, thereby affirming the principle “Derech eretz kadmoh l’Torah” – meaning, proper ethical behavior is a prerequisite to Torah study.

(www.Hineni.org)

First Scheduled Etihad Airlines Flight Arrives in Tel Aviv from the UAE

0
Seat cover on the first Etihad Airlines scheduled flight from Dubai to Tel Aviv, April 6, 2021. (Twitter)

Airliner with VIPs arrives at Ben Gurion Airport, UAE Ambassador hails the new service as a sign of growing peace.

By: Paul Shindman

The first commercial passenger Arab airline flight from Abu Dhabi to Israel landed in Tel Aviv Tuesday with Etihad Airways flight flight 598 making its historic touch down at Ben Gurion International Airport.

Etihad has flown several test flights to Israel in the past year including two cargo flights with coronavirus relief supplies for the Palestinians, but Tuesday’s flight marked the inauguration of Etihad’s regular service between the two countries.

The flight carried several VIPs including Mohamed Al Khaja, the UAE’s first ambassador to Israel, Eitan Na’eh, head of mission at the Embassy of Israel in Abu Dhabi, and Tony Douglas, chief executive of Etihad Airways, the UAE newspaper The National reported, adding that all passengers and crew had been vaccinated against the coronavirus.

“I am overwhelmed by emotions while on board the first flight inaugurated by the UAE’s Etihad Airways between Abu Dhabi and Israel. This is an additional historical separation in the web of the growing relations between the two countries,” Na’eh tweeted in Arabic.

“Today marks the inaugural flight of Etihad Airways from our beloved capital, Abu Dhabi, to Tel Aviv, the flight on which I have arrived to begin my duties as the first ambassador of the United Arab Emirates to the state of Israel,” Al Khaja said.

“Since the signing of the Abraham Accords between the UAE and Israel last summer, the two countries have worked together to embark upon a new and dynamic era of cooperation,” Al Khaja said. “Israel and the UAE have moved swiftly to make the bold vision that first underpinned the accords a reality.”

“As we move beyond the COVID-19 pandemic there will be plenty of reasons to visit us in the UAE,” the ambassador said. “We look forward to welcoming Israelis with true Emirati friendship and hospitality … today, we share a commitment to building a warm peace.”

Al Khaja finished his comments by saying in Hebrew “I am happy to be here.”

Etihad will operate twice-weekly flights using Boeing 787 aircraft and will expand that to seven flights a week beginning in June, the website SimplyFlying reported. Along with Etihad and El Al, Wizz Air Abu Dhabi will also begin regular service between Tel Aviv and the UAE later this month and also plans to ramp up to seven weekly flights by the summer. Al Khaja noted that Emirates Airlines and Air Dubai will also start flights to Tel Aviv in the near future.

“In a year that’s seen tourism crippled and the aviation industry face its biggest ever crisis, it’s nice to see history being made this morning,” tweeted The National travel reporter Hayley Scottie, who was on the flight.

Etihad is the second flag carrier of the United Arab Emirates and its head office is in Khalifa City, Abu Dhabi, in close proximity to Abu Dhabi International Airport. Etihad commenced operations in November 2003. Wikipedia reported that the airline operates more than 1,000 flights per week to over 120 passenger and cargo destinations in the Middle East, Africa, Europe, Asia, Australia, and North America, with a fleet of 102 Airbus and Boeing aircraft as of February 2020. In 2015, Etihad carried 14.8 million passengers, a 22.3% increase from the previous year, delivering revenues of $9.02 billion and net profits of $103 million.

Moreover, Wikipedia reported that in addition to its core activity of passenger transportation, Etihad also operates Etihad Holidays and Etihad Cargo.

(World Israel News)

Education Day 2021 Brings Focus to Re-Energizing Moral Education After Pandemic Year

0
Ravi Bhalla, mayor of Hoboken, N.J., joins Rabbi Moshe Schapiro of Chabad of Hoboken and Jersey City in placing coins in a charity box known as the ARK on Education and Sharing Day in Hoboken, N.J.

From the White House to small town America, the country unites in honoring the Rebbe

By: Tzemach Feller

After a year in which schools were shuttered for long months and education faced profound setbacks, dozens of cities and counties, nearly every state as well as the White House have united today in proclaiming Education and Sharing Day, a day focused on the higher purpose of education: building students’ character and emphasizing moral and ethical values. These values were consistently promoted by the Rebbe—Rabbi Menachem M. Schneerson, of righteous memory. Recognizing the Rebbe’s profound contributions towards the advancement of promoting moral and ethical education, every president since Jimmy Carter in 1978 has proclaimed the date of the Rebbe’s birth—11 Nissan, this year March 24—to be Education and Sharing Day, U.S.A.

Rep. Carlton Wing holds up a charity box, known as an ARK, in the Arkansas House of Representatives

In his proclamation for Education and Sharing Day, 2021, President Joe Biden focused on the significance of the day after a year of pain and loss. “If the isolation and loss of the last year has taught us anything, it is just how much we need each other, how intertwined our lives are, and how deeply we crave conversation, connection, and community. We are at our best when we work together and help our neighbors, whether down the road or around the world.”

“This lesson is at the heart of Education and Sharing Day, U.S.A., when we celebrate the role models, mentors, and leaders who devote themselves to the progress and success of each new generation, to reinforcing our common bonds, and to lifting up our highest ideals. Today, we mark the legacy of Rabbi Menachem Mendel Schneerson, the Lubavitcher Rebbe, a guiding light of the international Chabad-Lubavitch movement and a testament to the power and resilience of the human spirit.”

Richard David, the mayor of Binghamton, N.Y., presents the city’s Education and Sharing Day proclamation to Rabbi Aaron Slonim, executive director of Chabad of Binghamton. (Credit: Megan J. Brockett)

“This initiative has been supported annually by every President since Jimmy Carter, and underscores the importance of inculcating our young people with good education and values,” Rabbi Levi Shemtov, executive vice president of American Friends of Lubavitch (Chabad) Washington, D.C., told Chabad.org. “Thankfully, this initiative has transcended partisanship for decades, and allowed leaders from across the political spectrum to help further the Rebbe’s passionate vision and hope for the betterment of society.”

Shemtov annually coordinates Education Day proclamations across the country together with his father, Rabbi Avraham Shemtov, national director of American Friends of Lubavitch (Chabad) and chairman of Agudas Chasidei Chabad—the umbrella organization of Chabad-Lubavitch—who coordinated the activities surrounding the very first Education Day celebration in Washington, D.C., back in 1978.

 

Re-Energizing Education After the Pandemic

President Joe Biden’s proclamation was echoed throughout the country, as nearly all 50 states issued proclamations of their own, and scores of municipalities did the same. From Chicago, Ill.; Orlando, Fla.; and Newark, N.J., to Kauai, Hawaii; Vacaville, Calif.; and Altoona, Pa., local governments recognized the Rebbe’s message: that education should not merely focus on the acquisition of knowledge and preparation for a career, but that it focus on building character and inculcating values of morality, ethics and charity.

It’s a message that rings truer than ever following the devastation that the pandemic wrought on education throughout the United States and around the world.

Charlotte Craven, the mayor of Camarillo, Calif., poses with Rabbi Aryeh Lang, who directs Chabad of Camarillo, at an Education and Sharing Day 2021 proclamation ceremony on the grounds of Gan Camarillo, a local preschool under the auspices of the Chabad center.

“There is a concern about the learning loss that children are experiencing due to the remote nature of education this year,” Dr. Ashley Berner, director of the Johns Hopkins Institute for Education Policy and an associate professor at Johns Hopkins School of Education told Chabad.org. “Not only in this country but worldwide there is a learning loss, particularly for low-income children, that may endure for a generation.”

 

State Leaders Give Tribute to the Rebbe

Reflecting on the urgency the pandemic has brought to re-energizing and promoting education, governors from Minnesota to Texas and from California to New Hampshire proclaimed Education and Sharing Day in their respective states. Recognizing that the pandemic has “disrupted the continuity and traditional models of education across our nation and around the world,” wrote Hawaii Gov. David Ige in his state’s proclamation, “has yielded opportunities for educators to adopt new teaching and learning methods, skills and technologies and focus on character development, self-empowerment and well-being of self and community.” At the same time governors such as Delaware’s John C. Carney have urged local citizens to “reach out to those within your communities and work to create a better, brighter and more hopeful future for us all,” as the Delaware state Education Day proclamation stated.

 

A Global Initiative to Become Givers

On house and senate floors in state capitols, elected officials paid tribute to the Rebbe’s teachings and vision and rededicated themselves and their constituencies to the ideals of morality, ethics and charity. In the Arkansas House of Representatives, charity boxes and accompanying cards had been placed on each representative’s desk.

The charity boxes—known as ARKs for the acronym of “Acts of Random Kindness” or “Acts of Routine Kindness”—also graced the desks in the Texas House of Representatives, part of a global initiative to train people to be givers.

“There is perhaps no greater way of observing Education and Sharing Day than by making giving a habit in our everyday lives,” said Texas House Speaker Pro Tempore Joe Moody, “thereby transforming acts of random kindness into acts of routine kindness.”

“The card is in recognition of Rabbi Menachem Schneerson—who’s affectionately known as the Rebbe—the most influential rabbi in modern history,” said Arkansas Rep. Carlton Wing. “It is his work that has spanned the globe and affected the lives of many.”

“The Rebbe emphasized that the building of character with moral and ethical values as the foundation of a true education is essential,” Wing added. “It accentuates the importance of teaching principled and just behavior and personal responsibility for the betterment of society.”

Idaho Gov. Brad Little (center) poses with Rabbi Mendel Lifshitz (second from right) who directs Chabad of Idaho, as well as several local community members at the signing ceremony of the State of Idaho’s Education and Sharing Day Proclamation on March 24, 2021. (Credit: Dan Berger)

“The Governors of the state of Arkansas have been very supportive of this campaign,” said Rabbi Pinchus Ciment, who directs Lubavitch of Arkansas. “This year, the State Senate and House have joined as well to further promote this day. As awareness has grown, appreciation for the importance of this issue continues to gain more support.”

“Pointing students to the beliefs and systems that call us to something greater than the self is really important,” said Berner of Johns Hopkins. “It’s impossible to avoid ethics, because we answer ethical questions in our every behavior, and it’s impossible to construct a school without referencing some type of moral values.”

 

Building Character, One City at a Time

Education Day isn’t limited to state capitals and the federal government. In scores of cities across the United States—both large and small—mayors, city councils, county commissioners and town supervisors put pen to paper to promote education and sharing on the Rebbe’s date of birth.

In El Paso, Texas, Chabad-Lubavitch Rabbi Levi Greenberg emphasized the need to teach young people kindness and unity, recalling in particular the horrific shooting that took place in his hometown in 2019.

“Less than two years ago, El Paso experienced one of the worst mass shootings in our nation’s history, caused by a young man consumed with hatred. We strive to be an example of how to respond to such evil by increasing light and encouraging unity among all people,” Greenberg told Chabad.org. “Education and Sharing Day emphasizes our ability and obligation to nurture compassion, empathy and love in our young ones.”

In Vacaville, Calif., Rabbi Chaim Zaklos, who directs Chabad of Solano County, said the day is a reminder of the tremendous and ongoing affect the Rebbe continues to have on the city.

“The Rebbe’s clarion call is the driving force behind countless social, educational and religious efforts that have changed our community,” said Zaklos. “It is only appropriate that on his birthday all of us—rabbis, teachers, local leaders and community members—rededicate ourselves to the Rebbe’s vision of transforming the world for the better—one child at a time, one community at a time, and one city at a time.”

(www.Chabad.org)

Northwell Appoints Launette Woolforde, EdD, DNP, as Chief Nursing Officer for its Manhattan Campus

0
A prominent leader in her field, Dr. Woolforde helped Northwell achieve the Center of Excellence in Nursing Education designation from the National League for Nursing (NLN), which made Northwell the first health system in the U.S. to earn this elite honor.

A board-certified nursing executive, Dr. Woolforde will lead patient-centered nursing care, quality and safety standards

By: Margarita Oksenkrug

Launette Woolforde, EdD, DNP, RN, NPD-BC, NEA-BC, FAAN, an internationally-renowned expert in nursing and healthcare, has been named chief nursing officer at Lenox Hill Hospital, Manhattan Eye, Ear & Throat Hospital (MEETH), and Lenox Health Greenwich Village (LHGV). She will be responsible for providing strategic oversight of patient-centered nursing care, including implementing quality and safety standards, as well as for fostering a highly-engaged, supportive nursing environment that ensures professionalism and collaboration. She is board-certified in nursing professional development and as an advanced nurse executive.

Dr. Woolforde previously served as vice president of nursing education and professional development for Northwell Health. In that role, she oversaw a broad scope of strategic efforts and clinical education programs that impacted more than 17,000 nurses across the enterprise. She joined the health system in 2005 and has held progressive leadership roles throughout her tenure, including as corporate director of nursing education and senior administrative director for patient care services. Dr. Woolforde began her career as a nurse in medical, surgical and critical areas and later worked as a nurse supervisor and educator at various Long Island facilities. She is currently an assistant professor of science education at the Zucker School of Medicine at Hofstra/Northwell and has taught at several nursing schools throughout her career.

A prominent leader in her field, Dr. Woolforde helped Northwell achieve the Center of Excellence in Nursing Education designation from the National League for Nursing (NLN), which made Northwell the first health system in the U.S. to earn this elite honor. Committed to investing in nursing education and career development, she has consistently created programs and opportunities to enable Northwell nurses to pursue and earn board certification and career progression. Northwell’s nurse certification rate among nurse leaders and frontline clinical nurses is consistently higher than the national mean for Magnet designated-hospitals.

Her other achievements include launching a centralized, systemwide, interprofessional orientation program; creating a multiphase learning curriculum for the SkyHealth air medical transport program; creating and leading the systemwide Magnet Council; spearheading the development of the oncology nursing fellowship and most recently, the systemwide nurse residency program.

Dr. Woolforde boasts an impressive list of professional achievements and prestigious accolades. She was the recipient of the 2019 International Founder’s Award for excellence in nursing practice from the Sigma Theta Tau International Honor Society for Nursing and was named a 2019 National Certified Nurse of the Year by the American Nurses Credentialing Center (ANCC).

That same year, Dr. Woolforde was honored with the Columbia University, Teachers College Nursing Education Alumni Achievement Award for nursing practice and was inducted into the university’s Hall of Fame. In 2017, she was selected as the recipient of the national Belinda E. Puetz Founders Award from the Association for Nursing Professional Development (ANPD). She and her teams have been finalists in the Northwell Health President’s Award program over several years.

As a highly sought-after speaker and presenter, Dr. Woolforde has been invited to lecture, teach and consult nationally and internationally on such topics as effectively influencing decision-makers, motivating and inspiring others, driving change, leading in a changing and challenging healthcare landscape, succeeding with interprofessional collaboration, and transforming the practice of nursing. She has been the principal investigator in an array of studies, which have primarily focused on nursing leadership, education and collaboration. She is an author of the current national scope and standards of practice for nursing professional development.

Dr. Woolforde is a Fellow of the American Academy of Nursing (AAN) and the New York Academy of Medicine (NYAM) and a member of the National Academies of Science, Engineering and Medicine (NAM). She made numerous contributions to the profession in her two terms as a national board governor of the NLN and as a national board director of ANPD, where she launched a national diversity task force among other initiatives.

A driven nursing educator with a commitment to lifelong learning, Dr. Woolforde has earned numerous academic degrees. After receiving a bachelor’s degree in nursing from Pace University, she went on to earn a master’s degree as an adult clinical nurse specialist from the Hunter-Bellevue School of Nursing at CUNY Hunter College and a post-masters certificate in nursing education from the College of New Rochelle School of Nursing. Dr. Woolforde subsequently earned a Doctor of Nursing Practice (DNP) degree from the Frances Payne Bolton School of Nursing at Case Western Reserve University in Cleveland, OH and a Doctor of Education (EdD) degree from Columbia University, Teachers College. She is the first nurse at Northwell to earn two doctoral degrees.

Lenox Hill, ranked by US News & World Report as one the top 10 hospitals in the state of New York has a long history of nursing achievement. It recently received the rare and coveted Magnet status for its commitment to nursing excellence and dedication to the highest quality of patient care. The prestigious international designation from the ANCC has been achieved by only eight percent of hospitals worldwide.

Lenox Hill nurses have also been honored with the Gold Beacon Award for Excellence for providing evidence-based care that has improved patient experience and outcomes. Of the 1,200 nurses employed by the hospital, 93% of clinical nurses possess a BSN degree or higher and 42% are board-certified, which is slightly above the national average.

 

Lenox Hill Hospital Earns National Accreditation from the Commission on Cancer

0
Drs. Richard Barakat and Dennis Kraus

The Commission on Cancer approval is bestowed only to programs that meet national quality care standards in 34 key areas

By: Margarita Oksenkrug

Lenox Hill Hospital has been granted accreditation by the Commission on Cancer (CoC) for its cancer program, which is part of the Northwell Health Cancer Institute, one the largest oncology programs in the New York metropolitan area. Lenox Hill is one of six CoC-accredited medical centers in Manhattan and the ninth Northwell hospital to receive the coveted recognition.

To earn this voluntary accreditation, a cancer program must meet national quality care standards in 34 key areas and maintain specific levels of excellence in the delivery of comprehensive, patient-centered care.

“This very important accreditation is the culmination of many years of hard work and dedication on the part of our talented clinicians and staff,” said Dennis Kraus, MD, vice chair of the department of otolaryngology-head and neck surgery and director of the center for head and neck oncology, who led the charge on pursuing the CoC accreditation. “It highlights the exceptional level of comprehensive, innovative and personalized cancer care we offer at Lenox Hill.”

The Cancer Institute at Lenox Hill provides access to coordinated inpatient, surgical and outpatient programs at convenient locations throughout Manhattan. The vast multidisciplinary network of specialized clinicians offers services at Lenox Hill Hospital, Manhattan Eye, Ear & Throat Hospital (MEETH), Lenox Heath Greenwich Village and at nearby physician practices, all of which share electronic medical records to allow for seamless, integrated care.

Lenox Hill’s cancer program offers a broad array of oncology services in more than a dozen clinical specialties, including breast surgery, gynecologic oncology, gastrointestinal cancer, head and neck surgery, neurosurgery, urologic surgery and thoracic surgery. The state-of-the-art imaging services and radiation therapy options are complemented by the recently expanded medical oncology program. Prominent cancer experts — renowned for their work in clinical care, research and education — are continually recruited to leadership positions.

As a CoC-accredited facility, Lenox Hill takes a multidisciplinary approach to treating cancer and offers options that focus on the full spectrum of oncologic care, including prevention, early diagnosis, innovative therapies, surgical intervention, rehabilitation, follow-up for recurrent disease and end-of-life care. In addition to the latest medicine-based therapies and surgical interventions, cancer patients are offered a diverse suite of psycho-social support services, including social work, patient navigation, nutritional and genetic counseling, support groups and palliative care.

Patients are also granted full access to information on clinical trials, new treatments and genetic counseling. Northwell has been a leader in cancer clinical trials for more than 30 years and offers 150 active trials at any given time. The Cancer Institute collaborates with researchers at the Feinstein Institutes for Medical Research and Cold Spring Harbor Laboratory, as well as cooperative groups across the country to provide access to the latest clinical trials.

Like all other programs accredited by the CoC, Lenox Hill maintains a cancer registry and contributes data to the National Cancer Data Base (NCDB), a joint program of the CoC and American Cancer Society. The nationwide oncology outcomes database is the largest clinical disease registry in the world and is used to analyze trends in cancer care. This gives Lenox Hill access to exclusive information used to create national, regional and state benchmark reports, which in turn help hospital leadership develop essential quality improvement initiatives.

“We are extremely proud to receive a national accreditation from the Commission on Cancer, as this recognition validates that we are well equipped to compete with the top cancer programs in the country,” said Mark Schiffer, MD, executive director of Lenox Hill Hospital. “The cutting-edge oncology programs and services being offering in Manhattan add to Northwell’s long history of delivering superior cancer care to diverse communities throughout the New York metro area.”

Northwell Health Cancer Institute, which brings comprehensive care and support to patients throughout Long Island, Staten Island, Westchester, Queens and greater Manhattan, is one of the largest cancer programs in the country with a team of more than 200 world-class oncology experts across 25 medical disciplines who diagnose and treat 19,000 new cancer patients each year. It seamlessly integrates world-class hospitals, innovative treatments and leading oncology experts that can treat the most complex cancer cases.

Under the direction of Richard Barakat, MD, physician-in-chief and director of cancer, the Institute’s priorities include continued investment in Manhattan oncology services, expansion of clinical trials, development of specialized cancer programs, establishment of centers of excellence in pancreatic care and oncology care for pregnant women, and enhancement of cancer services within the health system’s eastern region in Suffolk County.

According to the New York State Department of Health, more New Yorkers choose Northwell for cancer care than any other health system. In addition to the CoC accreditation, the Institute’s programs have been accredited by several other leading cancer care organizations, including the National Accreditation Program for Breast Centers (NAPBC), the American Institute of Minimally Invasive Surgery (AIMIS), the Foundation for the Accreditation of Cellular Therapy (FACT), and the American College of Radiology (ACR).

The American Cancer Society estimates that almost 1.9 million new cancer cases will be diagnosed in the U.S. in 2021 and projects more than 600,000 deaths from the disease. After increasing for most of the 20th century, the cancer death rate has been steadily decreasing from its peak three decades ago, for a total decline of 31 percent due to a reduction in smoking, as well as improvements in early detection and treatment. Even with the drop in death rates, cancer continues to be the second most common cause of death in men and women in the US.

Established in 1922 by the American College of Surgeons, the CoC is a consortium of professional organizations dedicated to improving patient outcomes and quality of life for cancer patients through standard-setting, prevention, research, education, and the monitoring of comprehensive, quality care. Its membership includes Fellows of the American College of Surgeons.

Pfizer Says Its COVID Vaccine Is Very Effective in Kids as Young as 12

0
Pfizer Inc. announced last Wednesday that its coronavirus vaccine is safe and remarkably effective in children as young as 12.

By: Robin Foster & Ernie Mundell

Pfizer Inc. announced last Wednesday that its coronavirus vaccine is safe and remarkably effective in children as young as 12.

In a news release issued by Pfizer and its vaccine development partner, BioNTech, company executives said data from a trial of the vaccine in nearly 2,300 people between the ages of 12 and 15 will be submitted to the U.S. Food and Drug Administration in the coming weeks.

“We share the urgency to expand the authorization of our vaccine to use in younger populations and are encouraged by the clinical trial data from adolescents between the ages of 12 and 15,” Pfizer Chairman and CEO Albert Bourla said in the news release. “We plan to submit these data to FDA as a proposed amendment to our Emergency Use Authorization in the coming weeks and to other regulators around the world, with the hope of starting to vaccinate this age group before the start of the next school year.”

In the Phase 3 trial, the vaccine was 100 percent effective at preventing symptomatic illness within the trial, with 18 cases of COVID-19 in the group that received a placebo and none in the group that received the vaccine, the companies said. The vaccine triggered immune responses that were even more robust than those seen in young adults.

Akiko Iwasaki, an immunologist at Yale University, told The New York Times that she had expected antibody levels in adolescents to be comparable to those in young adults. “But they’re getting even better levels from the vaccines,” she said. “That’s really incredible.”

The finding is the beginning of what many families have been anxiously waiting to see, though the companies did not release detailed data from the trial, which has not yet been peer-reviewed or published in a medical journal. The Pfizer-BioNTech vaccine is now authorized by the FDA for emergency use for people aged 16 and older.

Last week, Pfizer-BioNTech also started a trial in younger children, aged 6 months to 11 years. That trial will first establish a safe dose first in children 5 to 11, then in 2- to 5-year-olds and then in children from 6 months to 2 years, the companies said.

“We all long for a normal life. This is especially true for our children. The initial results we have seen in the adolescent studies suggest that children are particularly well protected by vaccination,” BioNTech CEO Ugur Sahin said in the companies’ news release.

Moderna is also conducting similar trials to test its coronavirus vaccine in teenagers and young children. Its vaccine is authorized by the FDA for emergency use for people over age 18.

 

Biden calls for return to mask mandates as cases rise

As new coronavirus cases begin to rise again across America, President Joe Biden on Monday called on governors to bring back state mask mandates.

Just hours earlier, Dr. Rochelle Walensky, head of the U.S. Centers for Disease Control and Prevention, delivered an emotional plea to Americans to keep following social distancing measures to stem the spread of COVID-19.

The former Harvard Medical School professor and infectious disease specialist described “a feeling of nausea” she experienced last year when, caring for patients at Massachusetts General Hospital, she saw the corpses of COVID-19 victims piled up, overflowing from the morgue. She recalled how she stood — “gowned, gloved, masked, shielded” — as the last one in a hospital room before a patient died alone.

“I am asking you to just hold on a little longer, to get vaccinated when you can, so that all of those people that we all love will still be here when this pandemic ends,” Walensky said during a media briefing.

Walensky appeared to fight back tears as she admitted to feeling a sense of “impending doom” about a possible fourth surge in infections.

As of Sunday, the seven-day average of new virus cases was about 63,000, the Times reported. That was up from 54,000 a day two weeks earlier, an increase of more than 16 percent.

Although nearly 1 in 3 American adults have received at least one shot and almost one-fifth have gotten their second shot, the nation is nowhere near herd immunity yet, the Times reported. That tipping point comes when spread of a virus slows because so many people, estimated at 70 to 90 percent of the population, are immune to it.

            (www.HealthDayNews.com)

The “Woke” Target Trees As Racist In Latest Insanity

0

By Jessica Marie Baumgartner

Ida B. Wells-Barnett High School in Portland, Oregon is currently delaying the adoption of a new mascot, a tree. In today’s hyperpolitical public education system, it seems that even trees are unable to avoid identity politics.

Students were excited to celebrate natural wonders. Unfortunately, the vote on this resolution was delayed because Portland Public Schools Board of Education Director, Michelle DePass has growing concerns that trees could possibly be seen as a symbol of lynchings from the past. She commented, “I’ve heard from a couple of community members now about the idea of using a tree — which, of course, I mean, personally, I love evergreens, I’m from Oregon — but using a tree that’s used to lynch people in our mascot, if there was any consideration as to the imagery there, that we’ve all seen from people hanging from trees and using this mascot.”

According to Ida Wells principal Filip Hristic, “Ida Wells has a very particular connection to Woodrow Wilson, which we thought was a wonderful counterpoint to the history that we were trying to both surface and and move away from. And it was somebody who stood strong and stood proud against what Woodrow Wilson and many others, like him have promoted.”

He went on to state, “And so we felt like she was a very appropriate choice for us in response to his legacy. And in choosing the mascot, as we looked around our community to see what is most prominent, what is most reflective of where we are, evergreen seemed like an obvious choice. The last thing I would want is to inadvertently cause harm, or to in any way be associated with what she devoted her life to fight against,” speaking of the school’s namesake.

Adding noncognitive, natural plants to the ever-growing list of “things considered racist” in modern society is a sign of the times. With critical-race theory being heralded and pushed by many leaders in power, this kind of inadvertent dilemma will not be an isolated incident.

hese are not even half of the list of “things considered racist” by the far Left.

This culture of extreme racial sensitivity may lead us to ponder that if trees are now “racist” because they were once used to lynch people, then wouldn’t fluoridated water be anti-Semitic? The Nazis did fluoridate their own people’s water.

If correlation between objects that have nothing to do with actions continues to grow, at this rate, everything will be considered racist within the decade. If everything is racist, then how will those who do not wish to judge people based on their skin color or ethnicity be able to live freely? How will a simple law-abiding freedom-loving American look to their neighbors without worry of offending or being socially abused into taking offense?

This line of thinking leads down many paths. We, as Americans can never truly unify if trees themselves are considered symbols of racism instead of the beautiful symbols of growth, perseverance, and strength that they should be for high school students, and everyone everywhere.

Trees have historically been used to build homes, furniture, and provide warmth. Without the oxygen they provide human existence could not be possible. These facts are being overlooked by the Portland Public Schools, which draws the question, will oxygen soon be considered racist too?

Jessica is a homeschooling mother of 4 and author of The Golden RuleWalk Your Path, and The Magic of Nature. She is a contributor to The New American and her work has been featured by the Epoch TimesEvie Magazine, and American Thinker. Find her at jessicamariebaumgartner.com  

To date there is a hefty list of items and incidents being publicly and educationally decried as “racist” as students and teachers work to eradicate all forms of bias from a population of people from varying backgrounds.

Popular brands and mascots across the country have been changed or completely removed over the past few years. From Mr. Potato Head to Mrs. Butterworth, the fear of an image or mascot potentially promoting racism has become a social stigma that will follow generations to come. Even teeth “whitening” products were deemed racist in the recent past, as are sports teams like the Atlanta Braves and the Washington Redskins.

In the 90s it was considered racist to refer to a black person as “black” — they were supposed to be “African Americans,” now those roles have reversed. With the lists of “things considered racist” constantly changing, it’s difficult for any non-racially obsessed American to even know if they are, in fact, “racist” anymore, because racism is no longer about bias toward someone based on their race, it is now just a term thrown around by the extreme Left to politically assassinate anyone not following the narrative.

Just look at the list of “things considered racist”:

Holocaust Martyrs’ and Heroes’ Remembrance Day – April 7th & 8th

0

Holocaust Martyrs’ and Heroes Remembrance Day will be observed this year starting Wednesday evening, 7 April 2021 through Thursday, 8 April 2021. The official State Opening Ceremony for Holocaust Remembrance Day will take place on Wednesday, 7 April, at 20:00, in Warsaw Ghetto Square, Yad Vashem, on the Mount of Remembrance in Jerusalem. Israel’s President H.E. Mr. Reuven Rivlin and Prime Minister H.E. Mr. Benjamin Netanyahu will both deliver remarks at the Opening Ceremony. Yad Vashem’s Acting Chairman Ronen Plot will kindle the Memorial Torch. Roza Bloch will speak on behalf of the survivors.

During the ceremony, Holocaust survivors will light six torches. First torch: Shmuel Naar; second torch: Zehava Gealel; third torch: Yossi Chen; fourth torch: Halina Friedman; fifth torch: Sara Fishman; sixth torch: Manya Bigunov. During the ceremony, short videos about each of the torchlighters will be shown. Produced and directed by Shlomo Hazan, these videos will be available on the Yad Vashem website in the section dedicated to Holocaust Remembrance Day 2021.

Israeli singers David Daor and Meshi Kleinstein, as well as the IDF Paratroopers’ Honor Guard, will participate in the ceremony, which will also include narrative pieces by Israeli actor Dean Miroshnikov. The moderator for the ceremony will be Hila Korach. The ceremony will last approximately 75 minutes.

As in past years, the ceremony will also feature a traditional memorial service, including the recitation of a chapter from Psalms by Chief Rabbi of Israel Rabbi David Lau. The Rishon LeZion, Chief Rabbi of Israel Rabbi Yitzhak Yosef will recite the Kaddish mourner’s prayer, and Cantor Avraham Kirshenbaum will recite El Maleh Rahamim, the Jewish prayer for the souls of the martyrs.

Yad Vashem will broadcast the State Opening Ceremony live with simultaneous translation into English, French, Spanish, German, Hebrew and Russian via its websites in their respective languages. Additionally, for the first time, Yad Vashem will offer simultaneous translation in Arabic available on the Yad Vashem YouTube Channel in Arabic. The live feed will also be accessible via Facebook (only live in English and Hebrew).

The State Opening Ceremony will also be broadcast live on Israeli television – Channels 11, 12, 13, 9 and 20, as well as by Walla, N-12 and Y-Net, and via radio – Galei Tzahal and KAN Radio – and will last approximately 75 minutes.

Yad Vashem Online

 Yad Vashem has created special mini-sites dedicated to Holocaust Martyrs’ and Heroes’ Remembrance Day containing information about the events and ceremonies taking place throughout the day. Also included in the mini-sites are relevant educational materials and a new online exhibition entitled, “The Onset of Mass Murder: The Fate of Jewish Families in 1941.” Using photographs, documentation and testimonies from Yad Vashem’s unrivalled collections, the exhibition tells the stories of the Jewish families in the wake of Operation Barbarossa, and their ultimate fate in Estonia, Latvia, Lithuania, Eastern Poland, Belarus, Ukraine, Romania and Yugoslavia.

“Generations Light the Way”

On the eve of Holocaust Remembrance Day, moments before the beginning of the State Opening Ceremony, Yad Vashem and Tzohar invite the public, as families, to take part in the “Generations Light the Way” initiative by lighting six memorial candles in memory of the six million victims of the Shoah, and reciting the traditional mourner’s prayer “El Maleh Rahamim” and/or the poem “Nizkor – Let us Remember” by Holocaust survivor Abba Kovner.

Ongoing Campaigns

Yad Vashem continues to call on the public to fill out Pages of Testimony to commemorate the names of Jews murdered during the Holocaust. Volunteers are available to help Holocaust survivors and their family members submit Pages of Testimony. Yad Vashem is also prolonging the nationwide Gathering the Fragments campaign in an effort to rescue more Holocaust-related documents, artifacts, photographs and artworks, and interview, document and record video testimonies of survivors. For more information on all of these ongoing commemorative projects: +972-2-6443888 or [email protected]

 

Yad Vashem, the World Holocaust Remembrance Center, was established in 1953. Located in Jerusalem, it is dedicated to Holocaust commemoration, documentation, research and education.

www.yadvashem.org

 

Millionaires In NYC Set To Face Highest Tax Rate In US

0
AP

(AP) — The highest-earning New Yorkers would face the nation’s steepest income tax rate under a budget lawmakers expected to vote on Tuesday.

It would serve as a win for the Democratic party’s left-wing, who say that millionaires in Manhattan penthouses have fared far better amid the pandemic then struggling small businesses and low-income New Yorkers.

States including California, Minnesota and Washington are also considering wealth taxes, raising taxes on capital gains or setting new top income tax rates. President Joe Biden — who said on the campaign trail he’d raise income taxes on high earners — has proposed tax hike s on wealthy individuals and families and a corporate tax rate increase to pay for his infrastructure plan.

Democrats in New York hope the tax increase could bring in at least $3 billion and prevent the need for spending cuts in years to come. Assembly Member Helene Weinstein said the bill would be introduced Tuesday, and Sen. Liz Krueger said the leaders of the Assembly and Senate have agreed on the bill.

New York’s top income tax rate is currently 8.82%, while New York City residents face an additional 3.88% top tax rate.

Democrats want to raise the combined top tax rate for New York City millionaires above California’s top income tax rate of 13.3%, though exact details of the proposal weren’t available Tuesday afternoon.

Senate Democratic Majority spokesperson Mike Murphy said he expected the public could view the revenue bill online shortly. Spokespeople for the governor and Assembly Speaker Carl Heastie’s office didn’t immediately respond to request for comment.

Democrats won control of the state Senate in 2018, but they gained more leverage last year by winning a veto-proof supermajority.

Gov. Andrew Cuomo expressed newfound openness to raising taxes on top-earners this year — his budget proposal included a limited, temporary tax increase on high-earners if New Yorkers didn’t receive extra COVID-19 aid.

He’s also long warned that raising taxes on the wealthy could drive them out of New York at a time when the state’s economy is still recovering from COVID-19 economic shutdowns last week. His budget director, Robert Mujica, has said the top 1% of earners pay 40% of New York’s income taxes.

And Mujica has said an additional $12 billion in expected federal COVID-19 aid could prevent the need for a tax hike.

But Democratic legislative leaders who have pushed forward with a proposed tax hike said there’s no conclusive evidence that tax hikes drive out the rich. And they criticize years of “fiscal austerity” under Cuomo, as health care costs rise and educational advocacy groups call for more spending on schools.

Medicaid costs have skyrocketed as New York has boosted enrollment, raised the minimum wage for all workers and taken on more Medicaid bills once shouldered by counties.

Eric Adams Pushes Plan To Reduce Crime As Shootings Skyrocket In NYC

0

(TJVNEWS.COM)Mayoral candidate Eric Adams took to Bronx Courthouse with local leaders in the anti-gun violence movement; SOS (Save Our Streets), Harlem Mothers Save, and National Community Peace Building Commission, and pushed his plan to reduce shootings and crime in New York City following a bloody week of shootings and a huge overall spike in violent crime this year.

 

“We will not go backward on crime. We fought too hard and lost too many to go back. We need a plan and we need action,” Borough President Adams said. “Today I am putting forward my crime plan for New York City because our city faces an unprecedented crisis that threatens to undo the progress we have made against crime. As a police officer who patrolled the streets in a bulletproof vest and as an organizer who has fought for anti-violence resources four our communities of color for decades, I will not stand by and watch lawlessness spread through our city, infecting our neighborhoods with the same terrible swiftness of COVID-19.”

 

Adams’ plan to reduce crime includes: reinventing the anti-crime unit as an anti-gun unit; fully funding the City’s Crisis Management System; allowing for more centralized coordination between law enforcement, community groups and hospitals; and improving communication and coordination between CMS and NYPD to prevent retaliatory violence once a shooting has occurred.

 

“Enough is enough. In 2006 I stood with Eric Adams when I started my organization and asked this question: Who is giving our kids these guns? Eric Adams and I have been doing this a long time. We are sick and tired of being sick and tired. We need a leader to take the helm. We need a strong mayor. We need a leader who is going to take gun violence serious.” said Jackie Rowe-Adams of Harlem Mothers Save.

 

Adams would also change NYPD structure to have cops focus on police work and not clerical duties and other jobs that can be filled by civilians, freeing up budget to go toward the anti-violence groups that are critical work on the ground to keep communities of color safe.

“Talk is cheap. In two months we will have a leader who will decide who lives and who dies. This election is about public safety. The only thing we need from our next mayor is someone who has been there and done that and understands how to save lives. Guess who was there in the 80’s and 90’s? Eric Adams. Guess who understands where we are, where we are coming from and where we need to go? Eric Adams.” said Sheikh Musa Drammeh of National Community Peace Building Commision.

You can read the entire Adams’ Agenda to Reduce Crime here.

“By saving money through technology and efficiency, and using it to fund targeted initiatives that reduce serious crime, I will more effectively deploy resources while ensuring that police do the real police work needed to get the bad guys and prevent crime in the first place,” Adams said.

In just the last few days, the city has experienced a high number of horrific street shootings that have led to deaths and serious injuries. This follows a bloody previous week in which shooting incidents were up 257% from the same time last year, and a month of March in which the city saw a 73% increase in shooting victims from March 2020. Overall, there has been an approximately 50% increase in the number of shooting incidents and victims in New York this year so far compared to last year.