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G7 Summit in Biarritz: Bright Moment in Silly Season

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Indian Prime Minister Narendra Modi had a good meeting with UK PM Boris Johnson on sidelines of G-7 Summit in France. (Photo: MEA | Twitter)

By: Amir Taheri

Journalists across the globe have always regarded this time of the year, the heart of the summer, as the silly season in which nothing of much interest happens, at least on the political front. The silly season is filled with news of the birth of double-headed sheep in New Zealand, the discovery of the remains of Atlantis, the lost continent, in the Algerian Sahara or, to add a bit of spice, the suicide of a pedophile billionaire in a high-security prison in America.

Thus, one might say that the G7 summit in the French resort town of Biarritz, starting Saturday, is an exception to the silly season rule. Or is it?

The summit was the brainchild of French President Valéry Giscard d’Estaing who first hosted it as a G6 in 1975 with Britain, Italy, Japan, West Germany, and the US attending.

The original idea was to focus on global economic issues in the aftermath of the recession triggered by the oil shocks of 1971 and 1973. Within a year or two, however, the summit, now also including Canada and the European Economic Community, the future European Union, had expanded its remit to include major political issues. By 1978, when the group met in Guadeloupe, G7 had morphed into an international politburo pretending to set the tune for the whole world.

In one of those delicious ironies that add flavor to history, as the group, which ended up including Russia after the fall of the USSR, saw its real power to affect global trends decline while its ambitions to rule the world spiraled. The group could do nothing about the Soviet invasion of Afghanistan, the disintegration of the USSR, the collapse of the Warsaw Pact, the seizure of power by the mullahs in Iran, China shifting gears towards a capitalist system, the wars triggered by Saddam Hussein and the rise of international terrorism in the name of religion. More importantly, perhaps, the “global politburo” had no role in the dramatic technological changes that dragged the world into something bigger than the Industrial Revolution.

By the mid-1990s the G8 summit, as it was before Russia was kicked out, had morphed into a talking shop and a photo-op for political leaders in search of relevance in a new world they could no longer control. In one of the summits, hosted in Lyon by France, the participants made “decisions” on almost everything under the sun, knowing all along that they had neither the intention nor the power to act on any of them.

Well, how relevant is the G7 today?

The short answer is: not very much. That became clear in last year’s summit hosted by Canada when Germany’s Angela Merkel and France’s Emmanuel Macron tried to “educate” President Donald Trump on the facts of political life as they saw it, only to provoke the American into counterattacking with one of is typical ripostes. The whole thing ended up as a farce when Canada’s youthful and inexperienced Prime Minister Justin Trudeau tried one of his shenanigans by interpreting the final communiqué in a distinctly mischievous manner.

Hearing of this, Trump, then aboard his presidential aircraft, tweeted his rejection of the whole communiqué. In normal circumstances that should have meant the end of a charade that started almost half a century ago. That it did not is due to the notorious tenacity of bureaucracies that, once given life, refuse to die.

This weekend’s summit is supposed to focus on three issues. The first is the quest for some kind of international law and order in the digital world that transcends both the nation-state and groupings such as the European Union. As things stand, it is unlikely that anything that is said or “decided” in Biarritz would create the kind of control that bureaucrats in major capitals dream of.

The second issue is the perennial one of combating terrorism. The Lyon summit in 1996 enacted 45 measures that, apart from having to take off our shoes at checkpoints in airports, none was implemented. Terrorist groups are today as alive, if not more, as they were in those days when President Jacques Chirac boasted he would wipe them out in a year or two.

The third issue is what to do about an increasingly shaky but still aggressive Islamic Republic that still controls Iran. The Europeans, perhaps minus Britain under Boris Johnson, but plus Canada and possibly Japan, wish to continue paying lip service to the dead “nuke deal” inherited from President Barack Obama in the hope of avoiding a major crisis in the Middle East. Plagued by economic slowdown and Brexit, the EU is pressing for a pause in pushing the mullahs across the precipice. At the same time, however, the EU lacks the courage to throw a buoy to the drowning Khomeinist cabal in Tehran.

The Trump administration, or rather Trump himself, however, need do nothing more, as the sanction snap-back begins to make a real impression on the Khomeinist regime.

The fourth issue is that of the so-called trade war between China and the US. There, too, there is almost nothing that G7 can do to affect the course of events, let alone their outcome. Economic reality is beginning to set the contours of Trump’s strategy of tariff warfare against China, which, when all is said and done, is, in fact, subsidizing the American consumer both through lower prices for its goods and the massive purchase of US treasury bonds.

The Biarritz summit may end with the fixing of the date and place for another summit next year. It may also provide an opportunity for Britain’s new Prime Minister Johnson to get to know Trump better while also lobbying Merkel and Macron for help to extricate the UK from the tangled web of Brexit it has woven over the past three years.

Even if Trump demands that Russia and China be invited to join the group, it is unlikely that the event will regain whatever relevance it once had.

In the meantime, deprived of significant news, reporters can enjoy one of the world’s best cuisines in the resort city’s top hotel. Count it as a bright moment in the silly season.

            (Gatestone Institute)

Amir Taheri was the executive editor-in-chief of the daily Kayhan in Iran from 1972 to 1979. He has worked at or written for innumerable publications, published eleven books, and has been a columnist forAsharq Al-Awsat since 1987. He is the Chairman of Gatestone Europe.

This article was originally published by Asharq al-Awsat and is reprinted by kind permission of the author.

Who’s Funding Illegal Palestinian Settlements in Area C: Part 1

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Attention now focuses on an explosion of thousands of illegal Palestinian constructions: village clusters, agricultural tracts, water networks, roads, and general infrastructure crisscrossing Area C of the West Bank. All of this violates the 1993 and1995 Oslo Accords

Confronting the History

By: Edwin Black

“Area C,” which comprises some 60 percent of the West Bank, also known as Judea and Samaria, is making news these days. This time, the hot button issue is illegal Palestinian settlements sprouting across the region, shredding the last vestige of the Oslo Accords, which, for a generation, propelled the “two-state solution.”

Most observers of the Israeli-Palestinian crisis are accustomed to hearing talk of “illegal Jewish settlements” on slivers of land comprising one to two percent of the West Bank, mostly near the green line of Israel proper. But, attention now focuses on an explosion of thousands of illegal Palestinian constructions: village clusters, agricultural tracts, water networks, roads, and general infrastructure crisscrossing Area C of the West Bank. All of this violates the 1993 and1995 Oslo Accords, which specify full Israeli administrative control in Area C. Under the international agreement, only the Israeli Civil Administration can authorize new construction in the zone—for Israeli and Arab alike. However, continuous waves of recent Palestinian settlements are being established without permits—often without even bothering to apply. One senior official of the Israeli security apparatus called it “the wild west.”

According to Israeli activist watchdog groups, such as Regavim, in the past half-decade, illegal Palestinian settlements and infrastructure have sprawled across more than 9,000 dunams in more than 250 Area C locations, supported by more than 600 kilometers of illegally constructed access roads and more than 112,000 meters of retaining walls and terracing. This massive works project is being conducted in broad daylight, often heralded by tall announcement placards and proud press releases.

When questioned, various Israeli government officials did not dispute the Regavim numbers. In exasperation, one military spokesman close to the Area C files located at Bet El estimated “close to 10,000” illegal construction efforts are now underway—adding they felt “powerless to stop them.” The rapid build-up is funded by hundreds of millions of euros annually, funneled by the European Union and individual European nations into scores of building and infrastructure projects.

Understanding the tortuous history that created the current sovereignty vacuum in Area C can be daunting and confusing.

Leaving out 99 percent of everything … the indigenous Israelites of Canaan were expelled starting in 70 C.E. by the Romans, who renamed the region “Syria-Palaestina”—or Palestine,for the Philistine sea invaders from the Greek Islands. In about 637 C.E., the Islamic invasion swept up from the Arabian Peninsula to conquer and convert. For about four centuries, the Turkish Ottoman Empire governed until its 1918 defeat in World War I. After WWI, the Allies dismembered Ottoman colonies throughout the Middle East and concomitantly encouraged self-determination for ethnic peoples across the Levant. The League of Nations, in association with 51 countries and competing nationalist groups, eventually established five modern Arab countries: Lebanon, Syria, Iraq, modern Hejaz (Arabia) and post-colonial modern Egypt, plus one democratic and pluralistic Jewish State in Palestine. The original 1920 “Mandate” boundaries of the modern Jewish State extended from the Mediterranean Sea across the area now known as Jordan—a country which then did not exist.

The Arabs were shortchanged by the French in their quest for an Arab Kingdom in Syria. So, in recompense, the British modified the Palestine Mandate in September 1922 by virtue of an official memorandum, carving off some 70 percent of the intended Jewish nation to invent Trans-Jordan (now Jordan)—the territory extended from the Jordan River east to the borders of Iraq and what is now Saudi Arabia. For decades, co-existence between Arabs and Jews in the former Turkish colony could not be achieved. In 1947, the non-binding UN Resolution 181—known as Partition—recommended side-by-side Jewish and Arab states. In those days, the identity of the two peoples was “Arab” and “Jewish,” as local Arabs did not adopt the identity of “Palestinian” until about 1964.

Israel accepted Partition, but the Arabs refused. The surrounding League-created Arab nations attacked the newly declared Jewish State. In 1948, Jordan (created by the British memo) illegally invaded and annexed the area west of the Jordan River, including East Jerusalem, thus coining the new term, “West Bank” for the still-disputed former Turkish colonial provinces.

In 1967, when Israel fought its preemptive Six Day War, expelling Jordan, the Jewish State occupied this same disputed former Turkish colonial region, still called the West Bank. In 1988,Jordan rescinded any claim of sovereignty, deepening the sovereignty vacuum.

In 1993 and 1995, after years of diplomatic wrangling, Israel and the avowed terror group Palestine Liberation Organization signed the Oslo Accords, envisioning a peaceful two-state solution. Under the complex Oslo Accords, and subsequent modifications at Wye, Sharm el-Sheikh, and elsewhere, the “West Bank” is divided into three separate administrative zones, Areas A, B and C.

Area A is reserved for Palestinian civil and administrative control and seats the Palestinian Authority in Ramallah. Area B is governed by Palestinian civil control under a joint Israeli-Palestinian security apparatus.

Area C —also called Judea and Samaria—comprises roughly 60 percent of the West Bank. It more closely resembles the Biblical and original international demarcation of a Jewish State during the initial League of Nations mandate—but is now considered occupied by the international community. The majority of Area C residents are Israelis—an estimated 325,000 alongside some 300,000 Arabs. In essence, Oslo normalized and structured the Israeli occupation and administration of the disputed former Turkish lands.

But by virtue of a cumulative multibillion-euro effort, European capitals are working hard to destabilize the last pillars of the Oslo Accords. Thus, these countries seek to create a Palestinian state along the 1948 armistice line — also known as the 1967 lines— without further consulting the Jewish State. This ensures the Palestinian Authority knows it need not negotiate with Jerusalem—even as the United States and Gulf countries make a daring dash to achieve peace.

As the urgency of Area C is becoming clearer, still murky is the source of the diverse European funding that enables this conflict and the routes those billions of euros take across the Mediterranean. What’s more, there is widespread fear that millions in funds are continuously funneled through entities openly accused of being affiliated with established terrorist organizations.

(Front Page Mag)

Cory Booker Belongs in Jail Over Newark’s Water Crisis

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Daniel Greenfield writes: “This “national crisis” of Cory Booker’s sleaziness must be urgently addressed as he now holds an office in the national government and would like an even bigger national office.” Photo Credit: Shutterstock

A normal person wouldn’t be running for president, he’d be in prison

By: Daniel Greenfield

Don’t drink the water in Newark.

The only thing worse than the crime and corruption in the New Jersey city that gave the nation Cory Booker is its drinking water. First, they found lead in the water in schools and then in people’s homes.

In some homes the lead content in the water is four times higher than the federal limit.

And Cory Booker, the Senator from New Jersey, running to run the country, is blaming racism.

“Newark’s water emergency demands our federal government’s immediate attention. Everyone deserves clean, safe water–it’s shameful that our national crisis of lead-contaminated water disproportionately hits poor black and brown communities like my own,” Booker tweeted.

Did a “national crisis” cause Newark’s clean water crisis?

Booker probably forgot that he had served as the ex-officio chairman of the Newark Watershed Conservation and Development Corporation. It’s understandable that Spartacus forgot all about it because while he was running Newark, he never actually attended a single NWCDC meeting.

And, after a while, he stopped even pretending to send a representative.

The NWCDC was being paid $10 million a year to manage Newark’s water.

Linda Watkins-Brashear, a Booker ally and donor, worked as the director of the NWCDC. At least until she was arrested, tried and convicted in a $1 million kickback scheme. The scandal broke during Booker’s final year in office. And the NWCDC, Board of Trustees, which he was supposed to be overseeing, took swift action by dissolving the board, and writing a $450,000 check to Brashear.

It was Brashear’s second severance package. The first one, of $200,000, came when she left for three weeks while still continuing to receive her salary. That was the same year Booker took office.

Nice work if you can get it.

By the end, Booker hadn’t even bothered sending representatives to NWCDC board meetings, which were being illegally decided by three people, while handing his political ally years of no-bid contracts.

Brashear had donated thousands of dollars to Booker and volunteered on his campaign. And she used the organization that was supposed to oversee Newark’s clean water to write $200,000 in checks to herself, lose $558,000 in high risk margin trading, give her ex-husband a $332,000 no-bid interior design contract, loan $20,000 to the National Black United Fund, and cover a lobster and cognac dinner.

And now, mysteriously and inexplicably, there’s a “national crisis” of lead in Newark’s water.

You can have clean water for the people or cognac for Democrat fixers, but not both.

It truly is shameful that this “national crisis” of Cory Booker’s corrupt political allies stealing money meant to ensure clean water “disproportionately hits poor black and brown communities”.

President Cory Booker will make sure that the “national crisis” will affect people of all races when his crooked Democrat associates are running the country the way that they ran Newark.

Booker is black. As is Brashear.

As is Donald Bernard Sr., the senior projects manager of NWCDC, who was sentenced to 8 years in prison after pleading guilty to accepting $1 million in bribes from contractors.

Clearly, this is a national crisis of environmental racism.

How did the NWCDC get away with this for so long?

Its general counsel, Elnardo Webster II, was Booker’s former law partner, friend and advisor. Elnardo was working for Trenk, DiPasquale, Della Fera & Sodono, which was also Booker’s former law firm. While the firm was making a fortune from city contracts, including for NWCDC, it was paying Booker $700,000.

A judge levied major fines against Booker’s former law firm over its NWCDC work.

Yes, this “national crisis” of Cory Booker’s sleaziness must be urgently addressed as he now holds an office in the national government and would like an even bigger national office.

“Newark’s water emergency demands our federal government’s immediate attention,” insists Booker, who never attended a single meeting of the organization that was supposed to be overseeing it.

And which he was supposed to be overseeing.

According to Booker, who spent most of his time in office alternating between Twitter and Oprah, he just couldn’t find the time. Clean water never got his attention, immediate or otherwise.

Back in May, Cory Booker had introduced the Water Infrastructure Funding Transfer Bill to help Newark move money around. “Communities across the country don’t have clean drinking water, and those communities are disproportionately low-income and communities of color,” he claimed.

“This is an environmental justice issue.”

It’s not an environmental justice issue. It’s a criminal justice issue.

A normal person who chaired a board of trustees that committed flagrant illegalities, overseeing an organization where millions of dollars were stolen by one of his donors, and received hundreds of thousands of dollars from a disgraced law firm connected to the scandal, all of which put the public at risk, would not be appearing running for President. He would be in prison.

The environment didn’t cause this. It’s not a national crisis that somehow “hit” Newark. It’s not racial discrimination against “communities of color”.

Cory Booker keeps trying to blame racism for the actions of his corrupt political associates. And the Democrats keep acting as if their corruption is some sort of national problem to be blamed on us all.

Edward McRae, an NWCDC employee, set up a landscaping company to get NWCDC contracts, even though he had no experience in landscaping.

He didn’t even buy landscaping equipment until he got the landscaping contract.

How did Eddie get so lucky?

McRae said that he met Brashear while working on an unstated political campaign and heard that it was raining contracts. It’s unknown whose campaign it was, but it was certainly a Democrat campaign.

While Booker’s pals were robbing the NWCDC blind, they knew better than to actually drink the water.

The OSC investigation found that public funds weren’t just being used to buy lobster, filet magnon and cognac, but $534 for imported drinking water from Florida.

Booker is right. It is shameful.

It’s shameful that the former party of segregation fastened on to black communities like a leech while blaming its corruption on racism and an imaginary national crisis. It’s shameful that the media promoted Booker’s routine as a progressive social media guru while failing to hold him accountable.

And it’s shameful that Booker and his political allies have no shame.

Instead of apologizing, Cory Booker is trying to shift the blame for his action and inaction to all Americans. He’s trying to blame racism, instead of blaming his thieving donors and allies.

When the NWCDC was stealing money meant for clean water, Booker pretended he knew nothing. Now he knows that bottled water is being handed out in Newark because of a national crisis of racist water.

Before Brashear was sentenced to 8 years in prison for stealing almost $2 million, her lawyer claimed that, “there is no crime here”.

Hundreds of cities, and thousands of agencies and organizations across the country have been robbed by Democrat politicians, donors and activists, the same way that Booker’s pals robbed Newark.

But there’s never a crime. It’s always a “national crisis” that gets blamed on social problems and racism.

When the schools don’t work (the $100 million that Mark Zuckerberg plugged into Newark’s schools on Booker’s behalf might as well have been set on fire), and the power is out, and there’s no clean water, when residents aren’t evacuated ahead of a hurricane and the buildings are falling apart, it’s racism.

It’s never the fault of the Democrats who are responsible for the schools, the buildings and the water.

If only we cared enough, the media tells us, children wouldn’t be drinking water with lead. If only we paid higher taxes and sacrificed more, Booker’s associates would have been able to drink twice as much cognac and gorge on twice as much lobster, king crab and filet mignon.

And now, despite years of EPA warnings, Booker is demanding that the federal government get involved. He’s right again. The federal government ought to get involved. And it ought to involve handcuffs.

Cory Booker doesn’t belong in the White House. He belongs in prison.

             (Front Page Mag)

Daniel Greenfield, a Shillman Journalism Fellow at the Freedom Center, is an investigative journalist and writer focusing on the radical Left and Islamic terrorism.

My Instagram Growth Suddenly Stopped

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Instagram

Am I a victim of viewpoint discrimination?

By: Larry Elder

My radio colleague Dennis Prager heads a nonprofit, tax-exempt charitable organization called Prager University. It shares five-minute educational videos from a conservative perspective. There have been over 2 billion views. No sex. No profanity. No chase scenes. But YouTube has placed restrictions on over 100 videos, including videos on the Ten Commandments, according to Allen Estrin of PragerU. YouTube also restricted one I wrote and narrated, “Is America Racist?” in which I refute the narrative that police engage in “institutional racism” against blacks.

In a 2016 press release, PragerU said: “YouTube is censoring these videos by placing them under ‘restricted mode.’ Many families and schools enable restricted mode in order to keep inappropriate language, and explicit adult and sexual content away from children — not to prevent them from watching animated, age-appropriate, educational videos on topics ranging from economics and history to happiness and philosophy.” In response, Google, which owns YouTube, said, “We don’t censor anyone,” adding that they “take into consideration” the video’s “intent” and its “focus.”

At a Senate Judiciary Committee hearing on “Stifling Free Speech: Technological Censorship and the Public Discourse,” Sen. Ted Cruz, R-Texas, said, “What makes the threat of political censorship so problematic is the lack of transparency, the invisibility, the ability for a handful of giant tech companies to decide if a particular speaker is disfavored.”

Now it appears I might well be a victim of viewpoint discrimination. Tell me I’m wrong or paranoid and there’s a simple explanation. Here’s my case.

I began taking Instagram seriously sometime around March of this year. Someone had set up an account for me years earlier, and I think I may have posted about 10 pictures. It was dormant and had 3.3K followers, about the same number that had quickly followed the account when it was set up. There was virtually no growth because I posted no new pictures.

But a social media-savvy Gen Zer convinced me I should use the platform, as a huge number of people who share my views don’t use Twitter but prefer Instagram. So I got serious, as mentioned, in March. Since then, I’ve posted several items a day, nearly every day. No vulgarity. No nudity. Just pictures and memes from a conservative perspective — oh, and plenty of sarcasm skewering Democrats, socialists and collectivists.

The results were immediate.

As with Twitter and Facebook, I began getting hundreds of new followers per day. My Instagram followers grew from 3K at the beginning of March to 68.9K as of two weeks ago. I’m told that’s pretty impressive daily growth. Every day, without fail, I got hundreds of new Instagram followers, averaging 400 to 500 a day. The pace suggested I’d reach well over 100K by year’s end.

But as of about two weeks ago, my number of Instagram followers came to a standstill at 68.9K. Dead stop. Same number every day. Meanwhile, on Twitter and Facebook, I’m still getting hundreds of new followers per day. But on Instagram, 68.9K. Same number every day.

Instagram allows users to submit complaints, and I’ve sent several. No response.

When I complained about Instagram on Twitter a few days ago, several people suggested Instagram had “bottle-capped” me, a term I’d never heard of. I learned that bottle-capping someone means placing a ceiling on that person’s followers, presumably to limit that person’s presence and clout on social media — an action I didn’t think Instagram would be so brazen to take. But 68.9K every day for two weeks while, over the same two-week period, my growth on Twitter and Facebook continued at its usual rate?

Instagram is owned by Facebook. In response to allegations of anti-conservative bias, Facebook commissioned a study headed by Republican then-Sen. Jon Kyl. His report found “concerns,” noting that the social media platform intends to “create a board that would review the most difficult and nuanced content decisions with independent judgment.” The report also says that in recent months Facebook hired staff for the purpose of “working with third-party groups … including staff dedicated to working with right-of-center organizations and leaders.”

OK, so what to make of my Instagram followers, stuck now for two weeks at the very same number? Scratch that. As of yesterday morning, my number of Instagram followers has declined by 100! Now I’m at 68.8K. So not only am I no longer gaining Instagram followers, I’m losing them.

Thoughts? Suggestions? Advice?

             (Front Page Mag)

Birthright’s Excel Program Gets High Marks All Around

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Participants at the Birthright Excel's launch party in Tel Aviv. Credit: Birthright Excel.

The professional development program has been mentoring Jewish college students and young adults in Israeli firms—nearly 800 of them to date—since 2010

By: Deborah Fineblum

“It’s so much more.” That’s the mantra of the 54 Jewish young adults from across North America who just wrapped up 10 magical weeks in Israel.

Livvy Gordon, Georgetown University global business student, presenting a report with her mentor Raz Mangel. Credit: Birthright Excel

Sure, they had applied to the Birthright Israel Excel program for a once-in-a-lifetime opportunity to intern at Israeli offices of such top global companies as Facebook, Visa, Microsoft, Ernst & Young (EY) and Barclay’s.

And certainly when it comes to skill-building and contact-forging, to strengthening tomorrow’s business ties between Israel and North America, Excel delivers. After all, the development program has been mentoring Jewish college students and young adults in Israeli firms—nearly 800 of them to date—since 2010. And because they have a field of 2,000 applicants to choose from, the program accepts many of the brightest of the Jewish American college students who apply.

Livvy Gordon was among them. Over at the offices of venture-capital firm Greenfield Partners, the Georgetown University global business student pulls up a report she’d generated with data needed for the team to decide whether or not to invest in a particular company that had approached them for funding.

“It’s been an amazing opportunity to get experience inside the Israeli economy,” says Gordon. “I’ve learned so much during a really short time.”

The value goes both ways, says Gordon’s mentor Raz Mangel. “Livvy’s contributed so much to our sourcing research on these companies. She’s been able to pick colleagues’ brains, and in a steep learning curve for a college kid got quickly up to speed, saving the rest of the team endless hours of research and compiling.”

In addition to new skills, like other Excel fellows over the years, Gordon has also picked up the confidence needed to present her findings and analyses at the team’s weekly meetings. (Of the 54, only 44 interned at Israeli businesses; the other 10 were involved in an accelerator for future entrepreneurs).

So, where exactly does the “so much more” enter into it?

The program was designed to create bonds that are as personal as they are professional. For starters, the mentors take a deep interest in their fellows. Gordon, for instance, was a guest at Mengel’s wedding this summer.

What’s more, each American is paired with an Israeli peer, and they all share living space in a Tel Aviv hostel, spending evenings and weekends together at lectures, parties and tours.

“These are bonds that continue to grow over the years,” says Excel executive director Idit Rubin. “Their connection to the Jewish homeland is so strong that when they get home, they’ll be ambassadors able to tell everyone they meet about the Israel they know—that the Israel they see in the news isn’t necessarily what Israel really is.”

 

‘Powerful connections that last’

Excel was born a decade ago when longtime Birthright funders Michael Steinhardt and Lynn Schusterman approached the Birthright team with an idea: We’re already bringing thousands of young Jews each year to Israel for 10-day experiences, but what about future Jewish business leaders, their reasoning went. As tomorrow’s leaders, they have so much to offer Israel, and it’s a connection that needs to be built upon—something that could take 10 weeks, not 10 days. Soon, Paul E. Singer of the Singer Foundation joined the group, and today, Rubin reports, Excel also receives support from the Birthright Foundation and the State of Israel.

Participants at the Birthright Excel’s launch party in Tel Aviv. Credit: Birthright Excel.

The idea intrigued Yoram Tietz, who as managing partner of EY, the largest accounting firm in Israel, is in a position to connect the fellows with top mentors from across Israel’s business world. “I felt it was time for me to give back and, since time is the scarcest of all resources, I wanted to use mine strengthening the bonds between Israeli and American businesses well into the future. So I told Michael (Steinhardt) I’m in it for at least 20 years; it’s going to take that long to see results.”

Only it hasn’t. Now nearly halfway there, “I never expected we’d flourish the way we have,” says Tietz. “It’s turned out to be a great blend of professional and personal development—the brightest students and the top companies. The result is powerful connections that last.”

One unexpected bonus: Tietz was pleasantly surprised when two summers ago, his son Jonathan told him that he’d signed onto Excel as an Israeli participant. His experience was so positive that he’s just joined the Excel board.

In many ways, the heart of the program is the bond forged between the Americans and Israeli peers, such as young Tietz, who often show their new American friends places in Israel most tourists never see.

“My peer is like an Israeli version of me,” says Andrew Carlins, a Duke University junior who spent the summer helping EY develop a searchable data base of hundreds of Israeli startups. “All the work I did, it was only at the end that the value of it came together for me.”

Still, he says, “It was satisfying and I learned a lot, but that was not the main point of Excel for me. Mostly, it was amazing getting to know Israelis and how they live, and becoming friends without in any way judging each other.”

 

‘A long-term investment’

Adam Pukier, also an EY fellow, was inspired to apply after his cousin had raved about his Excel experience in 2017. “He had the time of his life,” says Pukier. “But when I heard how selective it is, I never expected to be accepted.”

He’s happy he was wrong. As an engineering major at Toronto’s Queens University, Pukier was fascinated by “the interfacing between large multinational companies and small cutting-edge Israeli startups, and how to help the big companies engage the Israeli technology the world needs so badly now.”

Excel, he says, “gave me the opportunity to see how big corporations work and get my fingertips into the Israeli startup world. That, plus being able to spend a summer living so closely with Israelis, gives me a deeper, more personal experience of Israel, the dreams and aspirations of the kids here, a new connection to these people and this place.”

That connection is why Birthright Israel’s vice president of global marketing Noa Bauer calls Excel “a long-term investment.”

“We recognized many years ago that when we look into the future, these young students are going to play important roles in their home countries. The fact that they return home as part of a long-distance community with Israelis they have so much in common with and with supportive mentors, is key to a strong future,” says Bauer.

The proof of the proverbial pudding? Bauer recently met a 2017 Excel fellow now graduating from college. As he told her: “I realize now I only want to work with companies that build Israel.”

Pukier says his view of his future has also changed in these 10 weeks. “Now I know I don’t want to jump right into a corporate job immediately,” he says. “Having had a chance to work with people doing amazing things right out of school or the army has shown me I don’t have to settle for anything I’m not passionate about. I want to have an impact and add value, and there are a lot more opportunities out there to do that than I ever realized.”

To keep the momentum strong, Excel hosts a summit for the 780 former fellows in the United States each fall and promotes networking, grant opportunities and partnerships of varying kinds (at least two marriages have already resulted from the program).

“Excel a lifelong fellowship,” says Rubin. “This summer was only the beginning for them.”

“I was already active in Israel advocacy at school,” says Gordon. “But now that I have friends here, I’m part of Israel in a new way.”

Adds Carlins: “Now I can tell everyone what it’s really like in Israel. It’s nothing I could have ever learned from a book or in class.”

And who knows what these young Jews will decide to do with their future?

“Any time Livvy wants to come back here and work for us,” says mentor Mangel, “we’d be happy to have her.”

            (JNS.org)

New Film Depicts Eleanor Roosevelt’s Efforts to Save Jewish Refugees from the Holocaust

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Eleanor Roosevelt speaks to a war-time audience, while Rose Pesotta and others listen. Credit: Flickr.

The 35-minute film “Nobody Wants Us” shows how she acted as a visionary, saying peace will come when all citizens have access to education, jobs, housing, security and health care.

By: Eliana Rudee

A panel discussion at the film’s New York premier. From left: Laura Seltzer-Duny, filmmaker Blanche Wiesen Cook, a world expert on Eleanor Roosevelt and author of her three-volume biography; Michael Dobbs of the United States Holocaust Memorial Museum and author of “The Unwanted;” Annette Lachmann, who was a passenger on the “SS Quanza” in 1940; Kathleen Rand, whose father, Wolf Rand, was the passenger who successfully filed suit against the shipping company, forcing the vessel to remain in port until the conflict was resolved. Photo by Eliana Rudee.

In 1940, a passenger cargo ship called the SS Quanza left the port of Lisbon carrying several hundred Jewish refugees to freedom. But no country would take them in, and so the passengers became trapped on the ship.

“Nobody Wants Us” tells the gripping true story of how Eleanor Roosevelt, along with two other integral figures, stepped in to save the passengers on board because of her moral conviction that they were not “undesirables,” as the U.S. State Department labeled them, but rather “future patriotic Americans.” She sympathized with the refugees, as her family, too, were once immigrants to the United States.

The 35-minute film by Laura Seltzer-Duny, which premiered in New York City on Aug. 11 (coinciding with Tisha B’Av, a day of mourning on which numerous tragedies befell the Jewish people) by the Sousa Medes Foundation and the American Sefardi Federation, intends not only to restore the history of the Quanza after 79 years, but to illustrate the power of individuals to change history and save lives.

“It brought me to tears to hear what my parents risked to bring me here,” Lucienne Geldzahler, an audience member at the film’s premier, told JNS. Her family from Antwerp arrived on American shores from Lisbon on a similar ship, she said.

“Nobody Wants Us” tells the gripping true story of how Eleanor Roosevelt, along with two other integral figures, stepped in to save the passengers on board because of her moral conviction that they were not “undesirables,” as the U.S. State Department labeled them, but rather “future patriotic Americans.” She sympathized with the refugees, as her family, too, were once immigrants to the United States. Photo Credit: New Day Films

As the experiences of political refugees continue to top headlines in the United States, Stephen Morewitz—a leading expert on the Quanza and the grandson of attorney Jacob L. Morewitz, who helped save the passengers—said “this is an episode in American history that everyone needs to know.”

At the beginning of World War II, Portuguese diplomat Sousa Mendes defied the orders of his regime to issue visas and passports to 40,000 refugees fleeing Nazi Germany, such as the artist Salvador Dali; Margret Rey and H. A. Rey, the authors of the Curious George books; and tens of thousands of other Holocaust refugees, including many aboard the SS Quanza. “If so many Jews are suffering because of one man, Hitler, surely I can suffer for so many Jews,” said Mendes, who was later recognized by Israel as a Righteous Among the Nations.

On Aug. 9, 1940, the SS Quanza left Lisbon—one of the few ports from which Jews could flee Europe—carrying hundreds of Jewish refugees from dozens of European countries who had received such visas.

However, the journey turned out to be more than a month-long; the Jews aboard were transported from port to port for a month, refused entry in the United States and then Mexico.

 

‘A timely reminder that individuals make a difference’

On Aug. 9, 1940, the SS Quanza left Lisbon—one of the few ports from which Jews could flee Europe—carrying hundreds of Jewish refugees from dozens of European countries who had received such visas. Filmmaker Laura Seltzer-Duny’s documentary “Nobody Wants Us” tells the story of dozens of immigrants who arrived in Hampton Roads aboard this ship. (HANDOUT)

Breckinridge Long, supervising the U.S. State Department’s Visa Division under President Franklin D. Roosevelt, turned the immigrants away, wanting to shut down immigration (infamously writing in his diary that “Hitler’s Mein Kampf is eloquent in opposition to Jewry”), and seeing the immigrants as “undesirables.” He voiced concern that allowing the immigrants into America would compromise national security, as there could be “potential Nazis” on the ship, as well as “Jewish communists.”

Just as the vessel returned to Virginia to buy fuel for the way back to Europe, first lady Eleanor Roosevelt spoke to maritime lawyer Jacob L. Morewitz, who successfully delayed the departure of the ship to buy time to litigate the case and allow the passengers to enter the United States.

As the group was finally able to disembark, women from the Jewish society brought cars and began to pick up the refugees late at night, hosting them until they found accommodations.

Margret Rey and H. A. Rey, the authors of the Curious George books were among the refugees fleeing Nazi Germany at the beginning of World War II. Photo Credit: Pinterest

Michael Dobbs, author of The Unwanted and project director for the Simon-Skjodt Center for the Prevention of Genocide at the United States Holocaust Memorial Museum, was the first to write about the history of the SS Quanza in 1990, maintaining that it was forgotten over time as Eleanor Roosevelt saw the event as a defeat since Long was given total power following the SS Quanza episode.

Dobbs noted at the premier, “The Quanza incident is a timely reminder that individuals make a difference. Without visas supplied by the Portuguese diplomat Aristides de Sousa Mendes, many of the Jewish passengers on board might well have been stranded in Nazi-occupied Europe.”

“Without the legal brilliance of a maritime lawyer named Jacob Morewitz, the ship would have been obliged to sail back to Europe. Without the intervention of First Lady Eleanor Roosevelt, the passengers would not have been permitted to land,” he continued. “It took three people, from entirely different backgrounds, to save dozens of lives that might otherwise have been lost.”

Blanche Wiesen Cook, a world expert on Eleanor Roosevelt and the author of her three-volume biography, said, ““Everything was known by people who could have made a difference, but the silence was resounding.” Photo Credit: YouTube

Jason Guberman, executive director of the American Sefardi Federation, told JNS, “With the rise of hate (particularly anti-Semitism), bigotry and fanaticism globally, and as the Iranian regime disingenuously denies the Holocaust while enthusiastically endorsing a new genocide against the Jewish people, it is imperative to learn from and emulate the righteous of the past as we stand against evil.”

In this story, that evil, maintained Blanche Wiesen Cook, a world expert on Eleanor Roosevelt and the author of her three-volume biography, was represented by silence.

“Everything was known by people who could have made a difference, but the silence was resounding,” she said.

While the United States began to bomb Nazi economic infrastructure in 1944, it is suggestive that the railroad to Auschwitz was not. The U.S. Treasury Department’s “Report to the Secretary on the Acquiescence of This Government in the Murder of the Jews” found the State Department guilty not only of “gross procrastination and willful failure to act” during the slaughter of the Jewish people in Europe, but there were also “willful attempts to prevent action from being taken to rescue Jews from Hitler.”

“It is clear that Franklin D. Roosevelt could have done so many things, like fire Breckinridge Long,” said Wiesen Cook. “He did not want to let the refugees in and risk the upcoming election,” she said, as many voters might have seen the war as a “war for the Jews”—a war for which Americans were not ready to enter.

“Even the silence of the American Jewish community was beyond unfortunate—disgusting perhaps,” she added. “Eleanor Roosevelt acted as a visionary, saying we will have peace when we all have education, jobs, housing, security and health care. She made the refugees an interest, opposed fascism, and said that everybody on the SS Quanza could be her guest.”

Breckinridge Long, supervising the U.S. State Department’s Visa Division under President Franklin D. Roosevelt, turned the immigrants away, wanting to shut down immigration (infamously writing in his diary that “Hitler’s Mein Kampf is eloquent in opposition to Jewry”), and seeing the immigrants as “undesirables.” Photo Credit: ushmm.org

Even so, Guberman said on the Tisha B’Av film showing, “We are rather enjoined to reject victimhood in order to focus on what we, as individuals, can do in our time to overcome bias and divisions. And so it is fitting today not to focus on the failures of those who could have saved Jewish refugees and did not, but rather on those who, as Eleanor Roosevelt, were courageous and determined and successful against great odds in saving lives.”

In addition to airing a longer version of the film on PBS in 2020, Seltzer-Duny and New Day Films are distributing the film to public high schools and junior high schools, along with educational material to accompany it. “We need to reach the community at large, who get a little bit of Holocaust education but not enough,” she told JNS. “By taking this film and deconstructing it, teachers can create more empathy for the refugee plight then and now by understanding America’s response with volunteers on the ground, who took a chance and helped.”

“It’s up to us not to stay silent when we see refugees struggling now because it happened to us—we were refugees, too—and we need to stand up for [them] and educate about what happened so that it doesn’t happen again,” she said.

(JNS.org)

Yeshivat Chachmei Lublin Welcomes Newest Edition of Shas

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Rabbi Adin Even-Israel Steinsaltz looks at the newest volume of the Koren Talmud Bavli with his son, Rabbi Meni Even-Israel, director of the Steinsaltz Center.

JRoots together with Young Israel of Woodmere hosted dedication ceremony of the Noé Edition Koren Talmud Bavli in the historic Beit Midrash of the yeshiva

Edited by: JV Staff

Yeshivat Chachmei Lublin, the largest center of Jewish learning before the Holocaust, last Thursday welcomed the newest edition of Shas: with commentary by educational luminary Rabbi Adin Even-Israel Steinsaltz . The yeshiva was founded in 1930 by Rabbi Meir Shapiro, creator of the Daf Yomi initiative, and was largely destroyed during the Holocaust. The 42-volume set was delivered by members of the Young Israel of Woodmere who were participating in a heritage tour run by JRoots.

Members of the Young Israel of Woodmere participating in a heritage tour run by JRoots, outside Yeshivat Chachmei Lublin before the Dedication Ceremony of The Noé Edition Koren Talmud with commentary by Rabbi Adin Even-Israel Steinsaltz

Yeshivat Chachmei Lublin once held more than 22,000 seforim. During the Holocaust, the yeshiva was confiscated by military police and was converted into a military hospital. The Nazis burned much of the library. It was later turned into a medical school, but was returned to the Jewish community in 2003. The shul and Beit Midrash were reopened 2007.

Now, in an effort to replenish some of the seforim that were destroyed and to mark the completion of the Noé Edition Koren Talmud Bavli, Koren Publishers and the Steinsaltz Center donated an entire set to the yeshiva, making it one of the first institutions in the world to receive a complete set of this new Shas. The edition has a contemporary layout, digitized Daf Vilna with punctuation and vowels, and translation, commentary and notes by Rabbi Adin Even-Israel Steinsaltz. The editor-in-chief is the esteemed Rabbi Dr. Tzvi Hersh Weinreb, shlita.

‘It is so meaningful to introduce this new set of Talmud to this very chamber of learning in Lublin where the voices of the thousands of illustrious students of the past still echo. This Talmud will be a gateway for the future, enabling many new voices of learning to be heard as they understand the Talmud in their own way,” said Rabbi Meni Even-Israel, Executive Director of the Steinsaltz Center.

Rabbi Hershel Billet, Rabbi of the Young Israel of Woodmere speaks at the Dedication Ceremony of the The Noé Edition Koren Talmud with commentary by Rabbi Adin Even-Israel Steinsaltz . in Yeshivat Chachmei Lublin

A dedication ceremony was held in the historic Beit Midrash on Erev Rosh Chodesh Av, August 1, 2019. It was conducted by the directors of JRoots with a gemara shiur given by Rabbi Hershel Billet, rabbi of the Young Israel of Woodmere.

“The Nazis sought to bring an end to Jewish life and to silence the voice of Torah study and prayer. Now we will once again fill this Beit Midrash with the sound of Jewish learning. We thank Koren Publishers Jerusalem for allowing all of us, whatever level we are at, to be part of this amazing journey of Jewish education,” said Tzvi Sperber and Rabbi Naftali Schiff, directors of JRoots.

Koren Publishers Jerusalem is one of the world’s leading Jewish publishing houses, based in the heart of Jerusalem. It is renowned for its textual precision, elegant design, and its partnerships with numerous esteemed Torah institutions. The Steinsaltz Center is the umbrella organization for all of the activities of Rabbi Adin Even-Israel (Steinsaltz). Its goal is to promote the Rabbi’s mission of “Let My People Know” – making a world of Jewish knowledge accessible to all. JRoots was established to facilitate today’s generation of Jews with compelling educational journeys to places of enormous historic significance to the Jewish people. The Young Israel of Woodmere is the largest Jewish orthodox congregation in the Five Towns, on Long Island’s south shore. It is led by Rabbi Hershel Billet.

The New York Times Minimizes the Threat of Islamism Again

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According to Howard Rotberg, the “New York Times, in this crisis caused by Islamism and its support for Sharia Law and a world-wide Caliphate, promotes conspiracy theories that the problems are caused by Russia and by Trump. It thinks that the actual threats from Islamism are not worth mentioning.” Photo Credit: Shutterstock

A Strange Story about Sweden’s Populist Response

By: Howard Rotberg

Rotberg writes: “In the age of Trump, most leftists blame American conservatives and their election of Donald Trump, for being intolerant and racist. They allege that he and his supporters are xenophobic and soft on white supremacism or white nationalism, which are among the terms used for populist reaction to the loss of cultural identity and civilizational advancements.”

Is there much doubt that many Muslims, even those who migrate to the West, agree that Sharia Law is preferred to western constitutional law? Do we tolerate the risks from those who advocate really barbaric practices anathema to Western civilization, such as beating wives who are disobedient , female genital mutilation, honour killings, polygamy, marrying underage females, taking sexual slaves, and raping non-Muslims? In my book, Tolerism: The Ideology Revealed, I discuss the essence of western toleration of conduct which is said to be protected by freedom of religion, but which stems from an ideology using a religion, which ideology is simply evil and barbaric and threatens our constitutionally enshrined freedoms. The Islamists prevent the reform of the religion that must occur to make it compatible with western values.

I have spent a lot of time thinking about, and writing about, why our culture, in tolerating behaviours that ought not to be tolerated, risks through self-hatred, masochism, a cultural Stockholm Syndrome, anti-Semitism and anti-Christianity, and a general hatred of the good for being good, and an embrace of evil, seems bent on self-destruction.

Why do gays ally themselves with Islamists, who if they take power, might kill all gays and lesbians? Why do feminists ally themselves with Islamists who would reverse all the gains made by feminism?

In my next book, The Ideological Path to Submission… and what we can do about it, I sought to examine all current ideologies, including post-modernism, Islamophilia, Trumpophobia, denialism, and worship of supposed “diversity” which have taken us down the path, readily seen in Europe, of submitting to Islamist illiberals. I suggest in that book how we can avoid submission, short of deporting all Muslims.

That book studied in some detail, cultural submission in France and other western European nations. It examined the tragic situation in Sweden, and why that country opened its doors wide to Islamist young men, who have helped populate “no-go” zones, raised Sweden’s rate of rapes to the second highest in the world after Lesotho, and caused Swedish Jews to have to leave many cities.

In Howard Rotberg’s book, Tolerism: The Ideology Revealed, he discusses the essence of western toleration of conduct which is said to be protected by freedom of religion, but which stems from an ideology using a religion. Rotberg says that it uses a pernicious ideology which is simply evil and barbaric and threatens our constitutionally enshrined freedoms. The Islamists prevent the reform of the religion that must occur to make it compatible with western values.

However, in the age of Trump, most leftists blame American conservatives and their election of Donald Trump, for being intolerant and racist. They allege that he and his supporters are xenophobic and soft on white supremacism or white nationalism, which are among the terms used for populist reaction to the loss of cultural identity and civilizational advancements.

An example of this was Trump’s overly relativist comments on the demonstrations in Charlottesville where groups demonstrated for and against the removal of a statue in honor of Civil War leader Robert E. Lee. When Trump said there were “fine people” on both sides of that debate, the anti-Trump media reported that he was referring to white supremacists, sometimes termed “alt-right” who were arguing with members of the far-Left group Antifa.

Anti-Trump commentators say there were not very many non-supremacists there just to preserve a historic statue; but pro-Trump commentators say he has been clear in his dislike of racists and while his comment could have been clearer, he has adequately addressed his intention not to insult people who might have been there just to support a piece of American heritage without being in support of slavery. The same media routinely reports that Trump is anti-Muslim when what they refer to as a “ban” of Muslim immigrants was in fact a “pause” in Muslim immigration from Muslim majority countries that have no functioning government with criminal records for the migrants. It is surely not racist to seek to vet immigrants to see if they are Muslims who will assimilate into American liberalism or whether they are Islamist, seeking to “conquer” the infidels as part of the Islamist ideological defeat of America and create a “world-wide caliphate.

In the Left’s haste to reverse the results of the last American election, it ignores American corruption and embrace of Islamism, during the Obama administration. Very few seem to have been bothered that Hillary Clinton, for a time Secretary of State, had, as her chief aide and close friend, a young lady named Huma Abedin, with clear links to the Muslim Brotherhood.

Instead, urged on by American media, such as CNN, MSNBC, The New York Times, The Washington Post, and countless others, American opinion-shapers have all but ignored Muslim immigration and infiltration by Islamists and the tolerance of the Islamists by other Muslims, and instead focused on the so-called white supremacists; The left-wing media, of course, seek to portray the nationalists as much worse than Islamists, even though the populist-nationalists have no organized powerful illiberal political movements akin to international Islamism – with Islamism’s financial and cultural and religious support of mosques and organizations which are tainted by the Muslim Brotherhood operatives who run them.

I do not like white supremacists, but populists who support American values and its constitution and are in fact mainstream conservatives are okay with me.

On August 17th, 2019, The New York Times International Weekly, carried a frontpage story, entitled “Deception Fuels Tilt to Nativism in Sweden” by Jo Becker. I was surprised to see a frontpage story implying that Swedish concerns over the effects of its open-door immigration policies, are not based on facts, but on deception.

With its focus on international deception, this story doesn’t use the word “Islamist” or “Islam” and barely mentions the facts about Islamist crime, especially sexual assaults and other criminal behaviour, and “no-go zones” with police reluctance to enter such enclaves–all of which are detailed in my book, The Ideological Path to Submission. Instead it leads with Trump’s misstatement about the nature of one violent attack in Sweden and who was behind it. However, it does acknowledge that for nationalists, “Sweden has become a cautionary tale. What is even more striking is how many people in Sweden – progressive, welcoming Sweden – seem to be warming to the nationalists’ view: that immigration has brought crime, chaos and a fraying of the cherished social safety net, not to mention a withering away of national culture and tradition.”

So what is the problem? After starting off with standard anti-Trump nonsense, and paying lip service to the problems of immigration, the author avoids the topic of Islamism. There is no mention of Islam and its compatibility with Swedish values. The author, it seems does not really believe that Swedish populism and support for political parties that support it can be a valid response to Islamism. Instead the story switches to how this support is not really a Swedish response to Islamism, but is a result of international “deception”–a real conspiracy theory if I have heard one. She writes” “To dig beneath the surface of what is happening in Sweden, though, is to uncover the workings of an international disinformation machine, devoted to the cultivation and amplification of far-right, anti-immigrant passions and political forces.”

The author alleges that this deceit comes primarily from Russia and far-right Americans. Russian collusion, no doubt!

She quotes Daniel Stenling, the Swedish Security Service counterintelligence chief: “Russia’s goal is to weaken Western countries by polarizing the debate.”

It seems leftists love Globalism when it spreads their views, but not when it spreads opposing views. Becker calls what worries her “the globalization of nationalism”. Does this term make any sense? Isn’t globalization almost the opposite of nationalism? It makes no sense to me, as I see that the Left, what I call the “leftist-Islamist alliance” seeks to take our eyes off Islamist mischief and instead focus on the “alt-right” and other small, relatively powerless groups.

While it may be true that Russia is funding digital sites that are considered far-right, might it also be funding digital sites that are far-left? Nothing new and dramatic here. Does the Left in the West really believe that people in liberal democracies are more likely to vote for the far right because of Russian disinformation than because they hate the latest rape statistics and also the special privileges given to Islamists?

In conclusion, it seems that The New York Times, in this crisis caused by Islamism and its support for Sharia Law and a world-wide Caliphate, promotes conspiracy theories that the problems are caused by Russia and by Trump. It thinks that the actual threats from Islamism are not worth mentioning. You see, the story doesn’t even use the words “Islamism” or “Islam” or “Muslim”. That would be politically incorrect.

Howard Rotberg writes on political culture, values and ideologies. His two latest books are The Ideological Path to Submission… and what we can do about it and Tolerism: The Ideology Revealed. He is president of Canada’s sole conservative and pro-Israel publishing house, Mantua Books–www.mantuabooks.com.-

Kenneth Bialkin, Legendary Jewish Leader & Philanthropist Dies at 89

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It is with profound sorrow that we inform our readers of the passing of legendary Jewish philanthropist, Kenneth Bialkin. Bialkin, 89, is best known as the leader of a literal litany of prominent Jewish organizations throughout the course of his impactful life. Photo Credit: Skadden Arps

By: Fern Sidman

Among his countless positions in Jewish organizational life, Ken Bialkin was the chairman of the American-Israel Friendship League. Photo Credit: AIFL.org

It is with profound sorrow that we inform our readers of the passing of legendary Jewish philanthropist, Kenneth Bialkin. Bialkin, 89, is best known as the leader of a literal litany of prominent Jewish organizations throughout the course of his impactful life.

Bialkin’s passing was announced on Twitter on Friday by Jonathan Greenblatt, the CEO of the Anti-Defamation League. Bialkin served as the national Chairman of the ADL from 1983-1986.

According to a New York Times obituary, Bialkin represented ADL at the World Conference on Soviet Jewry in 1983 as well as leading an ADL delegation which met with Pope John Paul II at the Vatican. Under Mr. Bialkin’s leadership, the ADL was instrumental in gaining a posthumous pardon in 1986 from the State of Georgia Board of Paroles and Pardons for Leo M. Frank, a Jewish businessman who had been unfairly lynched in 1915. The ADL has stated that Bialkin will be “remembered for his leadership, deep dedication to fighting anti-Semitism and his commitment to the safety and security of the Jewish people, the state of Israel and to ADL’s mission and values. We extend our deepest condolences to his wife Ann and his entire family.”

Ruby Shamir at the New York Stock Exchange, with (from left) AIFL Chairman Kenneth Bialkin and David Ben Hooren, publisher of The Jewish Voice. Photo Credit: Times of Israel Blog/Jim Fletcher

A JTA report indicated that Bialkin was until recently active as a retired partner at the iconic Skadden, Arps, Slate, Meagher & Flom law firm in New York City. In addition to his leadership in the ADL, Bialkin also served as chairman of the Conference of Presidents of Major American Jewish Organizations in the mid-1980s, when it took a lead in securing the freedom for Soviet Jewry in the years before the downfall of the USSR.

Born in the Bronx to immigrant parents, Bialkin graduated from the University of Michigan in 1950 with a degree in economics and then earned a J.D. degree from Harvard in 1953. His law practice encompassed a broad range of corporate and securities law matters. He was a senior partner in the law firm of Willke, Farr & Gallagher and then with Skadden, Arps, Slate, Meagher & Flom, according to a biographical sketch of his life on encyclopedia.com.

Ira and Ingeborg Rennert (left) with Ann and Kenneth Bialkin at an AIFL gala dinner. Photo Credit: The Jewish Voice

In his law practice, Bialkin represented insurance companies, broker-dealers, investment bankers, and other financial institutions. In 1998 he represented Travelers Group in its merger with Citicorp. The year earlier, he represented Travelers in its acquisition of Salomon Inc., and he represented the stock exchange Nasdaq in its restructuring to separate it from the NASD in 2000 and 2001.

He was involved in some of the largest insurance company mergers and acquisitions in the United States, including the Metropolitan Life Insurance Company in its merger with New England Mutual Life Insurance Company. He also represented Travelers Group in its $4 billion acquisition of Aetna’s property-casualty operations, according to information provided by encyclopedia.com

Left to Right: Rabbi Joseph Potasnik, Doron Cohen, Ken Bialkin and Dan Gillerman

Bialkin was a former editor of Business Lawyer magazine and was chairman of the American Bar Association’s committee on federal regulation of securities.

His wife, Ann Bialkin, who earned a master’s degree in social work from Columbia University, established Elem (a Hebrew acronym for “youth in distress”), a foundation that assists teenagers in Israel who commit crimes or use drugs and who are apparently overlooked by the judicial system.

In recognition of his 16 years as a member of its board of directors, Citigroup established the Kenneth J. Bialkin/Citigroup Public Service Award at the American Jewish Historical Society.

At the same time, Bialkin taught courses in securities law at New York University School of Law for 18 years and was frequently quoted in the press on issues of Jewish interest.

(L to R)–Julie Hyman, Emcee, Dr. Charlotte K. Frank, Chair of AIFL Exec. Committee, Nir Barkat, Mayor of Jerusalem, Kenneth J. Bialkin, AIFL Chairman, Amb. Dan GIllerman, AIFL-Israel Chairman, Joel I. Klein. AIFL President

Bialkin was also the director of several corporations, including the Municipal Assistance Corporation for the City of New York, Tecnomatix Technologies, Ltd. and Travelers Property Casualty Corp. Additionally, was also chairman of the Ad Hoc Committee on Insider Trading Legislation of the American Bar Association.

He was also a past president of the New York County Lawyer’s Association. Bialkin also served as an adviser to the Federal Securities Code Project and Corporate Governance Project of the American Law Institute, as well as serving on advisory committees of the Securities and Exchange Commission, The New York Stock Exchange and the American Stock exchange.

As a patron of the arts, Bialkin was elected to the Board of Trustees of Carnegie Hall in 1991 and served as secretary from 1991 to 2017. It was at that time that the Board appointed him as the first secretary emeritus in Carnegie Hall’s history.

Jeff Schoenfeld, Ken Bialkin and Eric Goldstein

For more than a quarter of a century, Bialkin contributed enormously to the sound management of Carnegie Hall, overseeing the Hall’s legal affairs with professional expertise and personal wisdom, while also chronicling the history of Carnegie Hall’s governance with carefully crafted minutes rooted in a steadfast commitment to detail, precision, and respect for the written word. In a statement to the media, the Board of Carnegie Hall said, “We will remember Ken for his abiding love of Carnegie Hall, his unstinting dedication to excellence, and his tremendous personal warmth and kindness. Ken was a true friend to Carnegie Hall, and we will miss him greatly.”

During his illustrious career, Bialkin also served in the capacity as president and chairman of the American Jewish Historical Society, president of the Jewish Community Relations Council of New York; and was the chairman of the America Israel Friendship League. He also served for 30 years as vice chairman of the Jerusalem Foundation, a major philanthropic builder in the Israeli city.

At the 2018 Partners for Democracy Awards Dinner at the Plaza Hotel in Manhattan, Malcolm Hoenlein, the vice chairman of the Conference of Presidents of Major American Jewish Organizations thanked Ken Bialkin for choosing him as head of the Conference of Presidents and said Bialkin was paradigmatic of the Ronald Reagan axiom “there is no limit to the amount of good you can do if you don’t care who gets the credit.” Hoenlein said in all his years working for organizations he never employed a publicist and noted that “true hero” Ken Bialkin was similarly focused on simply doing the right thing. Hoenlein remarked that after the Pittsburgh shooting in October of 2018, we can no longer ignore the scourge of anti-Semitism but said if we could break the iron curtain then we can break anti-Semitism.

JTA reported that Bialkin was also a longtime board member of the Republican Jewish Coalition and a donor to GOP candidates.

“A passionate defender of Israel and the Jewish community, Ken’s advice and his friendship will be missed,” RJC director Matt Brooks told the Jewish Telegraphic Agency.

After his first visit to Israel in 1959, Bialkin became a staunch advocate, benefactor, supporter and promoter of the Jewish state.

“I was touched by their isolation in Israel and at the enormity of the challenge they were facing and their valiance in building a state,” he once told Lifestyles magazine.

Recalling his formative year to Lifestyles magazine, Bialkin said that his grandparents were actively involved in raising money for Jewish causes. “My paternal grandfather was a secular man,” Bialkin recounts, “but he was deeply immersed in charity and always soliciting for what we then called Palestine.”

Bialkin told Lifestyles magazine that he vividly recalled the times he spent with his grandfather, who lived in Union City, New Jersey, and referred to them as “wonderful days.”

He also told the magazine that although his own family was kosher but not strictly observant, his maternal grandparents were. As a result, young Bialkin and his siblings and cousins would go to synagogue every Sabbath and then to his grandparents for lunch. In their home, too, he witnessed a spirit of charity, kindheartedness and love for the Jewish people as they were forever trying to raise money for rabbis and yeshivas.

Bialkin is survived by his wife, Ann, and two daughters, Lisa and Johanna.

Thousands packed the Park East Synagogue on East 67th Street in Manhattan on Monday morning, August 26th to send their final farewells to Kenneth Bialkin and to remember his outstanding legacy of communal participation, involvement and true leadership.

Among the throngs of notable guests were Henry Kissinger and former NYPD Commissioner Ray Kelly.

Bialkin was interred at the Jewish Center of the Hamptons’ Cemetery, Gates of the Grove (Shaarey Pardes) in East Hampton, NY

May Ken’s precious neshoma have an aliya in Gan Eden and may his memory always be for a blessing. He will be sorely missed by his beloved family, friends, community and the entire Jewish nation.

Annual Southampton Chabad Gala Draws Moguls, Socialites, & Philanthropists to the Mugrabi Estate

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Honoree Lieba Nesis is joined by close friends and family at the Chabad Southampton fundraising event. On the far right is Jewish Voice publisher David Ben Hooren and his wife Bunny. Photo Credit: Mendy Moscowitz

By: Lieba Nesis

The Chabad of Southampton Jewish Center held its 18th Annual Dinner at the estate of Libbie Mugrabi with cocktails beginning at 5:30 PM. The glamorous Libbie opened her magnificent home to over 450 people who came to pay tribute to Rabbi Rafe and Chany Konikov as well as honorees Herschel Bonchek, Lieba Nesis and Jane Scher. Being one of the honorees, I had the opportunity to experience firsthand the effort that goes into preparing this epic dinner where each detail is meticulously executed by the Rabbi and his wife-ranging from the magnanimous tent to the phenomenal entertainment of singer Yossi Azulay and comedian and emcee Keith Barany. This center, which has been around for 25 years, is the first and only Synagogue in the historic Village of Southampton, and contains a diverse crowd from all walks of life and varying levels of observance. Located on 214 Hill Street Rabbi Konikov and Chany, welcome all to their home for Friday night dinner where you can hang out with their eight children while gorging on delicious chocolate chip cookies. Moreover, Chany runs Camp Gan, the only Jewish Summer Day Camp in the Hamptons for children ages 2-14 with Sports, Tennis, Swimming Instruction, and Torah Learning all under one roof.

Tonight’s multifaceted crowd was comprised of those who are regulars of the Chabad dinner including moguls: Howard Lorber, Richard and Amy Miller, Ken, Maria and Brad Fishel, and the Kupfermans as well as some luminaries who are new to the Chabad family such as: Fern Mallis, Dolly and Jenny Lenz, Ruth Miller, Karina Tatarski, Joseph Fichera, the Nesis and Weiss family, Bunny and David Ben Hooren, Jean Shafiroff, Robert and Nelli Hantman, Katlean De Monchy, Paola Bacchini, Arnie Rosenshein, Lucia Hwong Gordon and dozens of others. Politicians Rebecca Seawright, Lee Zeldin and Jesse Warren also came to show their solidarity with the Jewish community in the wake of the recent spate of anti-Semitic attacks. There were certainly some powerful women in the room including Real Estate broker Dolly Lenz who has sold more than $13 billion in Real Estate and is now joined in the business by her beautiful daughter Jenny as they frequently appear on Fox Business News discussing their illustrious clients and the direction of the Real Estate market. In a totally different arena, Fern Mallis is one of the trailblazers in fashion, having started New York fashion week and running IMG Fashion from 2001 to 2010. There is nobody in the fashion world who doesn’t know Mallis and her 92nd Street Y series where she interviews fashion icons ranging from Zac Posen to Ralph Rucci. After delectable hors d’oeuvres were served the Rabbi presented an award to Libbie and the Mugrabi family thanking them for graciously welcoming the large group of attendees to their palatial home. Yossi Azulay then wowed the crowd with his spirited singing as attendees danced in the aisles.

There were also a group of renowned photographers documenting the evening including Jared Siskin from Patrick McMullan, Lenny Stucker, Rose Billings and Guillermo Mogollan. The live auction was no less exciting as auctioneer Howard Schwartz offered fabulous prizes including Billy Joel tickets and memorabilia, World Series Yankee Tickets, and a US Open Golf Experience. An expertly produced video by the inimitable Aviva Miller was then shown where honorees Herschel Bonchek, Lieba Nesis and Jane Scher were featured. Bonchek recounted meeting the Lubavitcher Rebbe and how that had changed the trajectory of his life-as he is now an orthodox jew with five children. Bonchek, who counts Michael Milken as his best friend, shared the heartbreaking tale of losing his special needs daughter and the pain he went through. The Rabbi also presented an award in memory of Melissa Fishel-the daughter of Ken and Maria. The Fishel’s were kind enough to open up their 16-acre Bridgehampton Estate to Chabad last year and all those who knew the magnificent Melissa-who strived in all her endeavors-are still mourning her untimely passing.

After I received the Keter Shem Tov award in the presence of my family and friends I was able to thank Chany and Rafe for their abundant hospitality and goodwill. Jane Scher, the last honoree, who runs the renowned Skintight Med Spa, and whose youthful looks belie her 66 years of age, attesting to the efficacy of her spa treatments, went on stage accompanied by her three grandchildren, and spoke of meeting the Lubavitcher Rebbe and the impact Lubavitch has had on her and her children’s life. The evening concluded with dessert and additional entertainment by the spectacular Yossi Azulay with attendees dancing to his moving tunes-a spectacular conclusion to an evening where dancing, socialization, and satiation were all attained for the paltry price of $360.

NJ Whistleblower Atty Wants to Challenge Cory Booker in 2020 Senate Race

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Stuart Meissner plans to take on Cory Booker in next year’s U.S. Senate contest. Photo Credit: https://lawyers.justia.com

By: Matt Rooney

Stuart Meissner plans to take on Cory Booker in next year’s U.S. Senate contest.

An ex-prosecutor with the Manhattan District Attorney and later New York Attorney General’s Office, Meissner gained national prominence in private practice as a whistleblower attorney. His client’s big fish targets have included Wells Fargo, UBS and Morgan Stanley. He’s represented Wall Street employees and SEC Whistleblowers in multiple high-profile legal actions in recent years. Now the veteran lawyer says he’s ready to prosecute Spartacus/Gropacus/Senator Booker in the court of public opinion.

“I have decided to take the first step in challenging Cory Booker, who has consistently put his own political ambitions above the needs of Garden State voters. From his abysmal record as Mayor of Newark to his thoroughly underwhelming career in the U.S. Senate, Booker has spent enough time on the taxpayer dime in pursuit of the political limelight,” said Meissner in a statement announcing the formation of his exploratory committee. “If the last two weeks have proven anything, it’s that Cory Booker is more focused on chasing voters in Iowa and New Hampshire, than helping his constituents facing the water crisis back home in New Jersey. We deserve better.”

Booker’s absenteeism as mayor of Newark between 2006 and 2013 figures prominently into the current lead water crisis. In the U.S. Senate, he’s currently missed more votes than any other presidential candidate.

Meissner’s compelling background began before his legal career got off the ground.

He’s the son of a Jewish immigrant who escaped Germany following the Nazis’ infamous Kristallnacht. Following the September 11, 2001 terror attack in New York City, Meissner joined the famous “bucket brigade” as a Ground Zero volunteer working alongside first responders and he developed cancer as a result of his efforts.

Now the Bergen County resident has hired seasoned NJGOP operative Pete Sheridan as a general consultant for the Election 2020 campaign.

Cory Booker will likely seek reelection in 2020 even if he’s also the Democrat nominee for president or vice president next fall; New Jersey Democrats hedged their electoral bets and passed unprecedented legislation last November to permit him to appear on the ballot twice.

The field of potential Republicans to challenge Booker hasn’t been fast-forming and, at least until now, has failed to attract a high-dollar and/or well-known potential candidate; ex-independent candidate Tricia Flanagan and former gubernatorial and House primary candidate Hirsh Singh previously signaled their respective intentions to seek the GOP nomination.

New Jersey Republicans haven’t elected a GOP’er to the U.S. Senate since Clifford Case’s 1972 re-election victory.

   (savejersey.com)

NJ Left Without Broad Tax Credit Incentives After Murphy’s Veto

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New Jersey Governor Phil Murphy has issued a conditional veto of S3901, returning the bill to the Legislature with recommended changes to reform the state’s flawed tax incentive programs. Photo Credit: Shutterstock

By Andy B. Mayfair

New Jersey Governor Phil Murphy has issued a conditional veto of S3901, returning the bill to the Legislature with recommended changes to reform the state’s flawed tax incentive programs.

The recommendations outlined in the conditional veto largely mirror the tax incentive proposal that Governor Murphy first transmitted to the Legislature in late 2018. The proposal presents sweeping reforms to the current tax incentive programs and shifts the focus to bringing new companies to New Jersey while helping to grow state-based startups.

“For the past six years, New Jersey has operated under a severely flawed tax incentive program that wasted taxpayer money on handouts to connected companies instead of creating jobs and economic growth,” Murphy said in a statement. “The program I’ve outlined in the conditional veto is one that creates good jobs and works for everyone, not just the connected few, and one that will help restore New Jersey’s prominence as the state of innovation.”

Included in the suite of incentive programs are provisions that assure job creation not just at the businesses that receive an award, but also for the working men and women of New Jersey who build and serve these offices. The five programs included in the conditional veto are:

* NJ Forward – This jobs-based program will provide credits to companies engaged in high-growth industries, U.S. businesses creating a Northeast headquarters, foreign businesses creating a U.S. headquarters, and major job retention projects.

* NJ Aspire – This program will catalyze investments in commercial, residential, and mixed-use projects through a place-based gap financing program.

* Brownfields Redevelopment Program – This program will complement EDA’s Brownfields Loan Program and catalyze more remediation projects and increase job creation.

* Historic Preservation Tax Credit Program – This program, modeled after the National Historic Tax Credit program, will partially reimburse developers who revitalize income-producing historic buildings.

* Innovation Evergreen Fund – This fund is designed to supercharge venture capital investment into Garden State startups.

Each program is capped for a combined total annual value of $400 million. The legislation provides flexibility for the state to award additional tax credits for certain transformative projects, including for projects that deliver food sources to food deserts as designated in consultation with the Departments of Agriculture and Community Affairs, his office said.

S3901 would have extended the Economic Opportunity Act in its entirety to January 31, 2020, seven months beyond its sunset date of June 30, 2019.

In a January 2019 audit, the New Jersey comptroller’s office “found that state oversight of the tax break programs was poor,” reported propublica.org. “The state Economic Development Authority, which approves the tax incentives, was unable to verify that companies were fulfilling promises to create new jobs and make investments in new factories and workspaces, according to the report.”

Parshas Re’eh–”What’s Missing In This Picture?”

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Charity, in our contemporary jargon, is hardwired into the genetic structure of every Jew. Photo Credit: Shutterstock

By: Rabbi Tzvi Hersh Weinreb

The old and crumbling building housed a synagogue that was a “gift” from Joseph Stalin to the Jews of Odessa. Historically, Odessa was a metropolis with a large Jewish population and many dozens of synagogues of all types. With the advent of the communist regime, and especially under Stalin’s heavy fisted rule, almost all of those synagogues were closed down.

However, for some reason, Stalin permitted the Jewish community to preserve this one synagogue. For many decades, it was the only Jewish house of worship that was permitted in the entire city. It still functions today and is located in a sleazy section of the city, not far from the waterfront.

In 1991, at exactly the time of the outbreak of the Gulf War, I was sent as a delegate from the Jewish community of Baltimore to the Jewish community of Odessa. The Iron Curtain had recently fallen, and many Jewish organizations were eager to do what they could to help formerly isolated Jewish communities in the former Soviet Union. My assignment was to visit the city of Odessa and determine how the Baltimore community could be helpful materially and spiritually.

I vividly remember my first morning in Odessa, when I first visited that old shul. I was surprised that there were quite a few people who were present but was disappointed when I realized that they had no clue about the prayer services. They had come to light yahrzeit candles in the small chapel attached to the main sanctuary. Memorializing their dear departed loved ones was part of their religious consciousness, but prayer was not something that survived seventy years of communist domination.

However, with about fifteen or twenty men, and five or six women, you can figure out enough about prayer to join in the services. Some were foreign visitors like me, but others were Jews who had somehow held on to the rudiments of our tradition in spite of their many trials and ordeals.

It was a Thursday morning, and they removed a Sefer Torah from the Ark and read from it. In many ways, the scene resembled most other synagogues on an early weekday morning. But my companion and I were haunted by a strong sense that something was missing. For a while, we could not quite put our finger on what that was. Suddenly, and simultaneously, it dawned on both of us that there was no tzedakah box, or collection plate, within which to collect even a few coins for charity.

Communism had successfully expunged the practice of charity from the value system of these noble Jews. The time-honored Jewish practice of tzedakah was gone. After all, from the Communist perspective, it made no sense to give some of one’s own property or possessions to another person. For his own survival, he had learned to carefully hoard everything that he had managed to accumulate. The notion of voluntarily giving it away to another was unimaginable.

Every year, as this week’s Torah portion, Parshat Re’eh (Deuteronomy 11:26-16:17) approaches, I envision the picture of that old shul with the missing charity box. For it is in this week’s parsha that we read in exquisite detail about the mitzvah par excellence, tzedakah:

“If there is a needy person among you…do not harden your heart and shut your hand against your needy kinsman. Rather, you must open your hand and lend him sufficient for whatever he needs…Give to him readily and have no regrets when you do so, for in return the Lord your God will bless you in all your efforts and in all your undertakings. For there will never cease to be needy ones in your land, which is why I command you to open your hand to the poor and needy kinsman in your land.” (Deuteronomy 15:7-11)

I remember reflecting that frigidly cold morning upon my good fortune in having grown up in a very different old synagogue in Brooklyn. I recall my grandmother giving me a small allowance every Friday and carefully instructing me to put aside some of the coins she gave me to insert in the pushka, or charity box, in shul every weekday morning. I especially remember how we young boys would fight over the privilege of taking the charity box around to all those in attendance and collecting their contributions. I cherish the memory of the old man who would chant in singsong fashion as we paraded around the shul the keywords of the above quotation: “Pato’ach tiftach et yadcha lo, open, yes open, your hand to him,” dramatically enacting the verse by clenching and unclenching his fist. How sad that the tyranny of Communism had deprived these old Jews of Odessa of such childhood memories.

So fundamental is the mitzvah of charity that Maimonides writes that we must be more careful about this good deed than about any other. He bases his opinion upon the statement in the Talmud that declares that this one mitzvah is equivalent to all others.

With typical eloquence, Maimonides writes, “For the throne of Israel will not be firmly established, nor will true belief prevail, without the power of charity…Nor will Israel attain redemption by any means other than by acts of charity.”

Maimonides continues his discussion of the preeminent status of the mitzvah of tzedakah by asserting that compassion for others is the very hallmark of a member of the Jewish people. If one encounters a person who is not charitable, he must suspect that perhaps such a person is not of Jewish descent. Charity, in our contemporary jargon, is hardwired into the genetic structure of every Jew.

With this background, I can continue to narrate the rest of the story of that wintry morning in old Odessa town. I asked permission from the oldest Jew present, who seemed to be the unofficial leader of the small group of elderly participants in that memorable Thursday morning service, to teach a few words of Torah. I took out a Chumash and read to them, in Hebrew, words from this week’s Torah portion that I quoted above. I then translated them into Yiddish, which many there were familiar with, and asked that someone further translate the words into Russian. I promised them that if they would designate a small cardboard box which was lying in a corner as a temporary tzedakah box, I would hasten to see to it that a proper silver ornamental pushka would be delivered to them from my community back in Baltimore.

I continue to treasure the letter I received soon after my return to the United States. It thanked me and the members of my community for the silver pushka. The letter was signed by a committee of three, and concluded with the assurance that by the time that Friday morning rolled around each week, the tzedakah box was full, and its proceeds were distributed to the needy so that they could celebrate Shabbat befittingly.

I must confess that that letter made me feel both proud and powerful. Proud to have been privileged to teach a bit of Torah to such a special group of people, and powerful because it took Heshy Weinreb but five minutes to undo decades of Joseph Stalin’s repression and tyranny.

Parshas Re’eh – It’s All in Our Hands

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This week’s parsha is one of the richest, for within it are to be found the pillars of our Judaism – the Ten Commandments, Shema Yisrael, the Art of Prayer, Prophecy, and teachings that guarantee our Jewish survival.

By: Rabbi Osher Jungreis

In this weeks’s parsha it states, “You shall seek out His presence and you shall come there..” (Deut. 12:5) There appears to be a discrepancy in the passage. It would seem that the more correct way for the Torah to phrase the sentence would have been to first mention the coming there (going to the Temple in Jerusalem), and there, in the midst of sanctity, to find HaShem. The Torah is teaching us however, a very profound lesson, one which we should incorporate into our every-day lives. If we are bent upon finding G-d, no matter where we may be, no matter how far we may have distanced ourselves from Him, if we truly seek Him, we will find Him.

This message is reinforced in the opening passage of the parsha in which it is written: “See, I have placed before you blessing and curse…” There is a grammatical inconsistency in the words “see” and “before you” which is not readily apparent in English, because the words “you” and “see” are used in both plural and singular in the English language. But the Torah states “re’eh” – “see” in the singular, and “lifneichem” – “before you” in the plural, impressing upon us that the blessing of the Torah was bequeathed to the entire nation (you, pl.), but it is up to us as individuals to see it(re’eh – singular).

This message is especially significant in this High Holy Day season when G-d is waiting for all of us to return to Him. G-d’s Court is open, but whether we will have the wisdom to enter therein depends on us. So let us seize the moment–let us intensify our Torah study; let us accelerate our prayers, and let us commit to the observance of mitzvot. Even one small step toward G-d can be huge and spark a life-transforming journey. This is the basis of the free choice with which the parsha challenges us. The blessing is given in the plural for the entire nation to benefit by, but then it is up to each and every one of us to open our eyes and see and seize it.

 

Elul – The Season for Homecoming

Very soon, IY’H, we bless the upcoming New Month of Elul which ushers in the High Holy Day Season. In preparation for these awesome days, we recite psalm 27, “L’Dovid HaShem Ori V’yishi”–“HaShem is my light and salvation.” “My light” refers to Rosh Hashanna and “my Salvation” refers to Yom Kippur.

The shofar is blown from this day until erev Rosh HaShana. The essential purpose of shofar blowing during this period is to awaken each and every one of us to the challenges of the High Holy Day season. The shofar is likened to an army bugle which alerts the infantry to the approaching battle. Therefore, we must prepare our weapons of repentance–prayer and charity, tshuva, tefiloh and tzedukah so that we might triumph over all evil decrees. The shofar reminds us to think back to last Rosh Hashana and recall our New Year’s resolutions. We must ask ourselves what has happened to the last eleven months of our lives? Where have they gone? Are we keeping the promises we made, and what can we do to rectify those which we neglected? The prophet Amos challenged: “Shall the shofar be blown in the city and the people not tremble…..shall Rosh HaShana come and find us unprepared?” (Amos 3:6)

                                                (Hineni.org)

On Teshuva; A Psychotherapist’s Perspective

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Think about the quality of compassion through the meaning of the word itself, rachamim. Rachamim contains within it the word rechem or “womb.” (Photo Credit: Shutterstock)

By: Aliza Scharf-Bendov, LCSW

As we approach the days of awe, I find myself reflecting on both myself and my work as a psychotherapist with a different lens: one of deep compassion, rather than critical judgment. We are all too familiar with that inner voice constantly asking us what we could have done differently or how we could have been better. Whether it be our intimate relationships, friendships, familial or parent-child relationships, we all know that we can do better. But how do we get there? Is there some optimal path or formula to follow?

As we all know, there are many helpful ways to work on ourselves, many methods, many teachers, many prayers, etc. But is there some other, more comprehensive lens or intention that serves as the common denominator for different methods of growth and self-improvement? I believe there is a particular stance or kavana that is the actual glue that allows deep, fundamental change and growth to take place and hold. This stance is one of compassion.

Compassion is the act of viewing oneself in a comprehensive way—excluding nothing, no ugly or less desirable part of ourselves or others. This does not of course mean, condoning or agreeing with negative behavior. It simply means going beyond the reflex of judgment and self-condemnation to a place that gives the negative parts of one’s self a seat at the table, to be seen, heard and understood. Sound simple enough? Not when you actually try. Take a moment to sit down and apply this idea while reflecting on aspects of yourself you are unhappy with and want to change in yourself. Are you able to deeply accept and confront the fact that you are flawed without putting yourself down?

Most of us struggle with making a commitment to change that allows room for growth while respecting and including our flaws. This can only be done through a lens of deep, wide and inclusive compassion. Think about the quality of compassion through the meaning of the word itself, rachamim. Rachamim contains within it the word rechem or “womb.” In psychotherapy, we refer to the term “holding environment” by W.D. Winnicott, an object relations theorist.

This refers to creating a space that serves as a safe haven for the person to bring all parts of himself, his history, traumas, flaws, and all. It is the goal of the therapist to create a space (similar to that of a womb) that allows for the person to begin and to continue to unfold: uncovering, including and eventually integrating the parts of himself that had become excluded, repressed or rejected. In practice, the therapist and client experience this as the type of deep compassion described throughout this article.

You may have experienced such a compassionate stance or “holding environment” with a truly wise and understanding teacher or friend. You may have felt understood and accepted, inspired to connect more deeply to yourself and your essence, without feeling that you needed to hide parts of yourself. This is a quality of teshuva or repentance that cannot be achieved without an authentic compassionate stance towards yourself.

Teshuva, literally meaning “return,” is often loosely used to refer to the work of becoming a better person. At times, it is misunderstood or misrepresented as a process solely engaged in scrutiny and examination of one’s actions and deeds. Some may even associate the term “cheshbon nefesh,” literally an accounting of one’s soul, with this process of scrutiny that has an absolute tone of judgment. True cheshbon nefesh must include an accounting of the whole of a person to reflect an accurate equation or reading.

This inclusion of the whole self is a fundamental, central component of what true teshuva, or return to one’s self, actually looks like. It cannot be achieved through scrutiny of the parts of ourselves we would prefer to shave away or get rid of. It is achieved through utilizing these undesirable parts as potential lenses back to ourselves through understanding how such parts or behaviors came to exist in the first place.

Finding this place of origin often reflects some sincere need or intention that went awry such as needing to be seen or heard or valued in one’s life. It is the same reason a child may throw a tantrum or misbehave in order to be seen and heard.

Going back to the original question of what it means to engage in teshuva or repentance with true intention, we must come back to this concept of the whole person. Most simply put (but certainly not simple to understand or apply), it means understanding we each are a person with many sides, facets and faces that, when taken as a whole, achieves a different quality than when taken individually.

When a person touches on this in psychotherapy or in a healing moment in one’s life, this is often described as both a grounded and transcendent feeling all at once. This is because it includes the mundane and physical but brings it and ourselves into a different state through inclusion and integration. This means not only have we begun to identify the different parts that we call self, but we begin to include them in conversation with one another.

What does all of this mean? Think about something in your own life that you feel bad or guilty about. We usually feel bad or guilty about something that brings up some form of discrepancy, a discrepancy between our actions or behavior and the way we wish to act or see ourselves. When applying this concept of healing through integration, rather than defaulting on our typical self-deprecation and judgment followed by commitment to change, we take on an approach of compassionately including all parts of ourselves. This means engaging with curiosity about what’s going on for us that is manifesting in less than desirable behavior.

Once we ease our judgment and guilt and open this stance of curiosity (that must be preceded by compassion towards one’s self), we can see a larger map, canvas or background of ourselves. This helps us understand that our actions are caused by so many contributing factors that all relate to one another, like our families of origin, place in birth order, temperament, experiences, conscious and unconscious rules we learn. The list can go on and on but don’t let this deter you from this path of curiosity and understanding, trusting that when you engage in this process with sincerity, the different components that comprise “you” will reveal themselves at the right pace.

This will give time and space for integration of what you learn as opposed to overwhelming you, or worse, causing paralysis with that feeling of having so much to do or work on that we can fall in to the trap of paralysis, not knowing where to begin.

When we treat ourselves compassionately, we realize we simply start one piece at a time, and that as time and effort continue, one positive deed folds into the next. We cannot achieve this with a judgmental stance because it will stop us in our tracks, reducing our process to elimination of our “bad” qualities. When you pay attention to the feeling of judgment, it has a quality of contraction or constriction. Not to say that this does not serve a purpose in the appropriate context because it absolutely does.

This Yom Kippur, I encourage you to take a compassionate attitude towards yourself, one that includes the difficult parts of yourself but that is not ruled by them. This means utilizing a lens that is honest and responsible regarding negative actions, but that seeks to understand them in a broader context of who you are and what reality includes. Do this with yourself, do this with the help of a therapist, friend or guide, and you will see how your lens towards others will shift and evolve as well. It results in deeper friendships and relationships, more present and understanding parenting and a generally more healing presence in your day to day interactions.

Aliza Scharf-Bendov is a Psychotherapist & Hypnotherapist

Remembering Rebbetzin Esther Jungreis, a’h on Her 3rd Yahrzeit

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The scion of a prominent Hungarian rabbinic family, Rebbetzin Jungreis was a child during the Holocaust. She, along with her family, were deported by the Nazis from her native Szeged in southern Hungary to the Bergen Belsen concentration camp

By: Dr. Yvette Alt Miller

Can a book change your life?

One book changed mine. Years ago, I wandered into a bookstore with a young doctor I’d recently started dating. He picked up a volume from a table marked “new releases” and gave me his first gift, “The Committed Life: Principles of Good Living from our Timeless Past” by Rebbetzin Esther Jungreis.

As I flipped the pages, I experienced a curious feeling that I was making a new friend. Soon, I longed to meet the people populating the chapters, to be a part of the large, loving community the book described.

Esther Jungreis introduced herself on the page. The scion of a prominent Hungarian rabbinic family, as a child during the Holocaust she was imprisoned, with her parents and siblings, in Bergen Belsen. After surviving those unfathomable horrors, the Jungreis family moved to New York, where they dedicated themselves to rebuilding the Jewish community they’d lost and to helping American Jews learn about their heritage. Rebbetzin Jungreis founded the Hineni educational center in New York in the 1970s, and helped teach generations of Jews eager to learn about their heritage. Reading each new chapter about her life and work, how I yearned to be a part of her world.

One of my favorite chapters began with a cry of “Rebbetzin!” A young Hineni student’s fiancé had jilted her, and she phoned the rebbetzin late at night. Without a second thought, Rebbetzin Jungreis drove over to her apartment and comforted her. There was no one I knew who would drive over to help me out at a moment’s notice like that. Despite all the wonderful things that were happening in my life, I recognized I was reading about a world that offered things I’d never had – bonds of love and friendship and a depth of responsibility that I’d never truly known.

In another chapter, Rebbetzin Jungreis described a young woman she counseled, someone who seemed uncomfortably like me. Unable to commit to marriage or anything else, the woman she described said the only thing she was able to make a commitment to was a cat. I put down the book and looked around my apartment, a new awareness creeping over me. I didn’t even have any houseplants, I realized, so wary was I of taking on anything I had to commit to nurturing long-term.

I finished reading The Committed Life, then immediately read it again. Living in a new city knowing few people, the book seemed to give me a sense of community that I didn’t have. Many of the vignettes in the book described people who were alone and I relished reading how the Rebbetzin helped them with a supporting word or piece of advice.

Slowly, with the guidance of this remarkable woman I’d only met in print, I started making some changes. I made giving tzedakah – charity – a bigger part of my life, and enjoyed the feeling that I could help others. Inspired by the Rebbetzin’s example, I started making a habit to reach out to my family more, phoning and visiting. I started praying with more intensity, unafraid to ask for the things I really hoped for in life.

My greatest evolution, perhaps, was how I looked at the biggest commitment of all: marriage. By now, the doctor and I had known each other for months, and he was eager to set a date for a wedding. I’d never pledged myself to anything permanent before in my life and couldn’t imagine doing so now. Rebbetzin Jungreis’ book came to the rescue.

In her opening chapter, she describes her beloved husband Rabbi Meshulem HaLevi Jungreis, “a paradigm,” she beautifully writes, “of commitment in public as in private life, in war as in peace, in health as in illness, in life as in death. His dedication never faltered. In forty years of marriage I never heard him utter an unkind word, raise his voice, or lose his temper. He was a true reflection of his name, Meshulem, which in Hebrew means ‘complete,’ and indeed, he was a complete man.”

Here was a world with different values to any I’d ever known: a world in which people were judged on their deepest merits, a world in which people strove to grow, to help others, to make a difference – in which they tried to fulfill their fullest potential. How I longed to be a part of it! I knew my now-husband was a wonderful person and Rebbetzin Jungreis’ words and example somehow gave me the courage to say “Yes,” to look forward to marriage not as a source of constraint, but as a chance to grow.

Rebbetzin Jungreis’ books have accompanied me over the years as I’ve made my own commitments to having a family and embracing a community. I felt she was a friend, always there, cheering me on.

From time to time, I thought of reaching out to Rebbetzin Jungreis, even visiting her Hineni Center in New York, but life was always too busy. I knew she often gave public talks, but in those years of early marriage and motherhood, I could never find the time. Then one day I saw an ad: Rebbetzin Jungreis was going to be speaking around the corner from my home. This was too good an opportunity to miss. I picked up my beloved books by her and went to her lecture, planning to ask her to sign them afterwards.

It was thrilling to see Rebbetzin Jungreis and hear her speak. By the end of her lecture, tears were rolling down my cheeks. Afterwards, clutching my books, I got in line, ready to meet her and tell her that her writing had changed my life.

I never did get those books signed. The line took hours. As it snaked around, I got a chance to hear what everyone in front of me was saying. “Rebbetzin, your books changed my life.” “Rebbetzin, your words gave me hope.” “Rebbetzin, I don’t know what I’d have done without you.” Rebbetzin Jungreis had enriched us all.

By the time I finally met the elderly Rebbetzin, she was clearly exhausted. I looked into her twinkling eyes and smiled. “Thank you,” I said. “Your books changed my life.” She smiled warmly back at me. I didn’t want to make another demand on her time. Picking up my precious books, I slowly walked home. I’d thanked Rebbetzin Jungreis at long last.

                                                (Aish.com)