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How the ‘Campusization’ of American Politics is Spreading Anti-Semitic Hate

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If anti-Semitism is thriving among Americans, there’s no sign of it in any of the latest polls. Americans are the least anti-Semitic people in the world. A 2017 poll, taken at the height of a spike in anti-Semitism, showed that 14% of Americans held anti-Semitic attitudes. That was up from 10% in 2015 and 12% in 2013. That’s not a great trend, but it also shows just how narrow the scope of the problem is.

It’s also dramatically different than the numbers from similar polls conducted in Europe.

How then can we explain the rise in anti-Semitic violence? What about the increased harassment of Jews on campuses and in major cities? And why is there a rise in anti-Semitic discourse?

There’s no climate of hatred in America. The rising anti-Semitic rhetoric and violence are the work of small but highly active political groups who have become disproportionately influential in public life.

The rise in anti-Semitism isn’t happening among ordinary Americans, but among a narrow group of influencers. An anti-Semitic cartoon in the New York Times isn’t representative of the country. Neither is Rep. Ilhan Omar. Nor are Richard Spencer or the alt-righters who tweet their own anti-Semitic memes.

Anti-Semitic violence is rising. But the total number of incidents remains small. The perpetrators represent a small segment of the population. The violent doesn’t come from ‘anywhere’. On campuses and in synagogues, it comes from a small radical population of the alt-left and the alt-right. In urban areas, it originates with a slightly larger, but still fairly small population, of neighborhood bigots.

Anti-Semitism is marginal among Americans, but it’s increasingly mainstream in political activism.

Anti-Semitic incidents on campuses have doubled for several years in a row. Growing numbers of Jewish students report feeling intimidated and threatened. But the intimidation is the work of a small minority motivated by political ideology. The number of students engaging in campus harassment through hate groups such as Students for Justice in Palestine remains tiny. The real problem is the complicity of identity politics groups in supporting campus hate groups and administrators in turning a blind eye to it.

The harassment is most intense at a handful of top, but not truly elite schools, in a few states. The situation is not representative of the country or even its average campus. Even in the most problematic schools, only a small politically active minority plays any role in the harassment. But that minority dominates campuses and the campuses provide much of the future leadership of the country.

It’s the same problem nationwide.

Americans don’t have an anti-Semitism problem. American politics has an anti-Semitism problem because, just like on college campuses, small groups are driving an anti-Semitic agenda.

American politics isn’t anti-Semitic. But its leadership is becoming complicit in anti-Semitism.

Anti-Semitism is a function of political radicalism. And very few Americans are political radicals. But the radicals are driving national politics by constantly shattering political norms and normalizing extremism. Hatred of Jews is just one of the radical ideas heading from the political margins into the mainstream. The mainstream of politics though is a very different thing than the mainstream of American values.

Polls show that most Americans still view anti-Semitism as disgusting. But that’s no longer the case among political activists and elites as anti-Semitism becomes embedded within political movements.

The anti-Semitic cartoon in the New York Times was not a sign that anti-Semitism had become normalized among Americans, but it had become so normalized in the media that it did not notice when its language of covert anti-Semitism slurred and crossed the red line into overt anti-Semitism.

America’s anti-Semitism problem is worst, not in small rural towns, but in urban media operations.

National politics was radicalized by media operations that took the marginal agendas of fringe groups and mainstreamed them. Anti-Semitism is just another one of those many radical agendas.

The media mainstreamed and normalized radicals like Tamika Mallory and Linda Sarsour while glossing over their hateful agendas. It celebrates and defends Rep. Omar’s bigotry. Rep. Omar is one of hundreds of members of the House. She’s a freshman with no notable accomplishments. The only reason that everyone in the country knows her name is because the media chose to turn her into a celebrity.

Rep. Omar’s displays of anti-Semitism aren’t surprising. The same ADL poll that found that only 14% of Americans held anti-Semitic beliefs, also found that 34% of Muslims in Americans held those beliefs.

Muslims make up around 1% of the country.

How did a woman who represents 34% of 1% of the country suddenly become the face of a political movement that claims to represent half the country?

And why did Democrats rally behind a bigot who represents a third of a percent of the country?

Most Democrats are not anti-Semitic. Even most of the radicals backing Rep. Omar are not explicitly anti-Semitic. But they’re willing to defend anti-Semitism as part of an alliance with that hateful third.

That’s also how the anti-Semitic cartoon showed up in the New York Times.

American politics isn’t anti-Semitic. But it’s full of politically active people who will defend anti-Semites against charges of anti-Semitism because they agree with them on the rest of their political agenda.

Anti-Semitism in American politics is a symptom of this mainstreaming of political radicals.

The media may not be trying to intentionally mainstream anti-Semitism. As in Omar’s case, it’s collateral damage from mainstreaming radicals. The New York Times editorial staff didn’t wake up one morning and decide on the best way to mainstream anti-Semitism by printing a cartoon of Trump in Jewish religious garb. The anti-Semitic cartoon was collateral damage from mainstreaming radicals like Rep. Omar and Linda Sarsour who blurred the line between hatred of Israel and hatred of Jews.

Once the media mainstreamed anti-Semitic radicals, it defended them against charges of anti-Semitism.

Anti-Semitism may not be growing, but tolerance for it is. And that can be just as dangerous. The things that you justify, whitewash and minimize, can become the things that you eventually get on board with.

Racial supremacism and obsessive hatred of Israel are radical views shared by few Americans. But they are the feverish obsessions of small, determined groups of activists who are defining national politics. As their activists gain traction, anti-Semitism leaks from the fringes and into movement organizations.

Radicals make up an even tinier percentage of the country than the campus. But anyone who reads, listens to and watches the media would think that a minority of radicals have become the majority.

This isn’t the Corbynization, but the ‘Campusization’ of American politics.

American politics have come to resemble the college campus with a small group of radicals calling the shot and a media that hardly anyone pays attention to defending them, while the majority doesn’t care.

Campus radicals are no longer just allotting student funds. They’re trying to run the country.

The lessons of the battle against anti-Semitism on campuses will need to be applied to national politics. Jewish groups failed to fight the problem on college campuses. The graduates from many of these institutions went on to bigger and better things. And now the problem has gone nationwide.

Anti-Semitism isn’t an American problem. It’s a radical problem.

The ‘Campusization’ of American politics is the challenge of fighting to prevent a tiny minority of extremists from doing to the country what they have already done to the college campus.

            (Front Page Mag)

Daniel Greenfield, a Shillman Journalism Fellow at the Freedom Center, is an investigative journalist and writer focusing on the radical Left and Islamic terrorism.

Love Letters of the Shoah: Messages Thrown from Cattle Cars Convey Final Wishes, Prayers, Blessings

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“Last Letters From the Holocaust: 1944,” an online exhibit from Yad Vashem, has arrived on its website just in time for Yom Hashoah (Holocaust Memorial Day)

Jews have long been known as the people of the book, but fresh evidence has emerged that they’re also the people of the letter.

Of the millions of Jews who were taken to their deaths during the Holocaust on cattle cars, we will never know how many of them scribbled last words to loved ones, addressed them and tossed them out the train window, hoping against hope that someone would find them and send them on.

The letter that Anna threw from the train window on the way to Auschwitz together with the request, “Please post this letter.” Credit: Yad Vashem.

It’s safe to assume that very few of these desperate attempts to communicate were ever found, and even fewer of them made it to their intended recipients. The miracle is the ones that were discovered alongside the train tracks and, against all odds, reached their destination.

“Last Letters From the Holocaust: 1944,” an online exhibit from Yad Vashem has arrived on its website (www.yadvashem.org.) just in time for Yom Hashoah (Holocaust Memorial Day) on May 2. On this day all around Israel (where Yad Vashem sits atop a hillside in Jerusalem), a siren is sounded, and the entire country screeches to a halt. Cars and trucks pull to the side of the road, their occupants climbing out to stand at silent attention.

There, too, as in Jewish communities elsewhere around the world, for the last seven decades there have been communal gatherings featuring the reading of the names of the dead, as well as prayers, songs and the lighting of memorial candles by survivors.

The postcard that Anna sent just before being deported from Fossoli di Carpi to Auschwitz. Credit: Yad Vashem.

But in recent years as survivors have numbered fewer and fewer, and those who can attend memorials are often wheeled or helped to the stage, their children and grandchildren typically take over candle-lighting duties.

With fewer survivors remaining who can testify to what they witnessed, this makes these final letters all the more precious. So says Orit Noiman, a project director at Yad Vashem.

“This is why it’s so important for us to collect every bit of evidence from the Holocaust; it’s the only testimony we have of someone who cannot be with us.”

That’s the main reason Shaul Ventura decided to donate his mother Anna’s last communication, scribbled in the hours before she arrived in Auschwitz in February of 1944.

Anna and her husband, Luigi, on their honeymoon in 1921. Credit: Yad Vashem.

“It’s a very emotional thing for us,” says Ventura, who was 14 when his mother was killed. “But, as precious as they are to our family (the postcard is one of 14 letters by their mother that the family donated to Yad Vashem), I know now they’ll be preserved now, and people who see them in the future will know what this technically advanced modern civilization did to destroy an entire people.”

Another motivation for Ventura, 89, was to demonstrate the suffering of Italian Jews, something many people are still unaware of.

The last time Ventura saw his mother was in December of 1943, when she ventured from the safety of their hiding place to procure medicine for her ailing mother. After she was captured, she was sent to Fossoli, an Italian work camp. Two months later, she was among the hundreds loaded onto a train bound for Auschwitz, where she was killed. (The horrors of that doomed journey were memorialized by fellow Italian inmate and chemist Primo Levi in his dual-story book If This Is a Manand The Truce.) As Ventura wrote on the train:

“To my very dear ones,

My morale is very high. We will see each other soon. Lots of kisses to everyone. All my thoughts are of you.”

“Anna wrote on the front of the postcard: ‘To the person who finds this, please send it to this address,’ and it was almost like she was pleading with an unknown stranger to help her,” says Noiman. “We will never know who discovered the postcard and decided to mail it.”

“By throwing the letters—and most of them were from the Jews of Belgium, France and Italy—they were hoping that someone would be human enough to send them on to their family,” says Naama Galil, a Yad Vashem project manager who’s researching the written material. “Most Western Europeans assumed they were being transported to work, but they weren’t sure and wanted their loved ones to hear from them. There were also those who clearly didn’t expect to survive this and wanted to collect evidence to tell their experience to generations to come.”

Rabbanit Esther Rivka Wagner with her daughter, Malky. Credit: Michlelet Mevaseret Yerushalayim.

“The hope that my mother included in each letter kept our hopes high that she was alive,” says Ventura. Indeed, the family clung to those hopes even after moving to pre-state Israel in the spring of 1945, only later accepting that she had been murdered in Auschwitz. All made it out alive except their father, Luigi, and the youngest of the four children: 6-year-old Emanuel, who died of diphtheria at war’s end.

What’s amazing is that more than 75 years later, these important bits of evidence are still coming in, says Haim Gertner, director of the Yad Vashem Archives. The world’s largest Holocaust collection, the archives holds more than 200 million documents and artifacts, with another 250,000 projected to arrive in the next few years.

“By donating these, the families know that they are helping preserve the memory of the Holocaust for the Jewish people and the world,” says Gertner. “In today’s digital era, we can tell the full story and connect in ways we never could before.”

Gertner sees the collection as a “real continuation of the efforts of the Jews themselves during the Shoah. Even if they didn’t know exactly where they were going, they knew it was no picnic, and they wanted their story told.” Next up for Yad Vashem is a state-of-the-art underground repository for all this history: the Shoah Heritage Collection Center, projected to open in 2021.

 

‘Grateful for all they had’

But letters were not the only things thrown from trains. Often, people threw themselves. And though it’s believed that most of those who flung themselves out of moving trains were either killed on impact or by sharpshooter Nazi guards, some lived to tell the tale.

Esther Rivka Willig was one of them. The Polish teen, the daughter of the rabbi of Buczacz, noticed that the cattle car had a small window covered with barbed wire and wooden slats, says her daughter, Malky Weisberg, who’s a tour guide at Yad Vashem.

“My mother asked for her mother’s blessing, saying it was the only way she would attempt to escape.” Three hours of arguing later, after her mother reluctantly gave that blessing, young Willig stood on a barrel, yanked off the slats and, prying off the barbed wire with one of them, squeezed herself out for the jump.

“My grandmother must have understood that if her daughter was going to have a chance of surviving, this was it,” says Weisberg. “She was very lucky to fall into a cornfield, where the high corn hid her. Many others who tried were shot.”

The train’s destination turned out to be Belzec, where more than 600,000 Galician Jews, including Willig’s own mother, were destined to be murdered. The young girl, reunited with her first love Yisroel Wagner, married and moved to Beach Haven in Brooklyn, N.Y., where he would serve as community rabbi for nearly a half-century.

“My parents looked at the glass as half-full and were grateful for all they had,” says Weisberg. “I always felt they were saved for a reason.”

Her mother died three years ago at age 92. A few years earlier, when prepping for hip surgery, she was warned by her doctor of the discomfort she could expect. “She said to the surgeon, ‘I jumped off a train. I think I can handle this.’ ”

Yad Vashem’s “Last Letters From the Holocaust: 1944” online exhibit is now live on www.yadvashem.org.

            (JNS.org)

Niagara Falls’ “Maid of the Mist” Boat to Become All Electric, Zero Emission Vessel

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The Maid of the Mist tour boats that sail near to the bottom of Niagara Falls are changing over to two new all-electric, zero-emission passenger vessels built in the U.S. Photo Credit: Shutterstock

The Maid of the Mist tour boats that sail near to the bottom of Niagara Falls are changing over to two new all-electric, zero-emission passenger vessels built in the U.S.

Governor Andrew M. Cuomo announced that Maid of the Mist, which has been navigating the waters of the Lower Niagara River since 1846, is preparing to launch the first two new all-electric, zero-emission passenger vessels constructed in the United States.

Later this year, the catamaran-style vessels will provide more than 1.6 million guests from around the world with an up-close, iconic view of Niagara Falls. Photo Credit: Shutterstock

Later this year, the catamaran-style vessels will provide more than 1.6 million guests from around the world with an up-close, iconic view of Niagara Falls. The vessels feature a wide stance, resulting in a smooth, quiet ride, allowing them to better enjoy the roar and majesty of Niagara Falls, according to a press release.

“The Maid of the Mist has offered tours of the world-famous Niagara Falls waterfalls and of the Niagara River Gorge for more than a century, and are a signature tourism attraction of Western New York,” said Governor Cuomo. “The new zero-emission boats will continue that proud tradition while continuing our efforts to make New York State a premier environmentally friendly tourism destination.”

At the Niagara Gorge Discovery Center, Maid of the Mist President Christopher M. Glynn was joined for the unveiling of the new vessels by New York State Lieutenant Governor Kathleen C. Hochul, New York State Parks Commissioner Erik Kulleseid, New York State Senator Rob Ortt, Niagara Falls Mayor Paul Dyster and other local and state tourism officials.

“The Maid of the Mist has offered tours of the world-famous Niagara Falls waterfalls and of the Niagara River Gorge for more than a century, and are a signature tourism attraction of Western New York,” said Governor Cuomo. Photo Credit: Shutterstock

“It makes perfect sense for Maid of the Mist to be a world leader with the implementation of this green technology,” Glynn said. “The new vessels will carry our guests to the base of Niagara Falls, one of the world’s largest sources of clean hydroelectric power.”

Designed by Propulsion Data Services, the new totally integrated vessels are currently under construction by Burger Boat Company in Manitowoc, Wisc. In mid-May, the modules will be transported to Niagara Falls and lowered onto the Maid of the Mist dry dock and maintenance facility for assembly. Following completion of construction, launch and certification, the new vessels will be placed into service in mid-September.

Maid of the Mist VI (1990) and Maid of the Mist VII (1997), will be removed from service when the new vessels begin operating.

ABB, a pioneering technology leader in digital industries, will supply a comprehensive integrated power and propulsion solution for the newbuild vessels, including lithium-ion battery packs and an onshore charging system, enabling sustainable operation with maximum reliability.

The Niagara Gorge Discovery Center. Photo Credit: Shutterstock

Powered by ABB’s zero-emission technology, the two fully-electric vessels will take tourists to the heart of the Niagara Falls, undisturbed by engine noise or exhaust fumes. Batteries will be recharged for seven minutes after each trip to 80 percent capacity, allowing for maximum efficiency and battery life.

New York State Parks Acting Commissioner Erik Kulleseid said, “The Maid of the Mist has been a tremendous partner at Niagara Falls State Park. These new vessels delivering a superior visitor experience while expanding the sustainable practices we need to adapt to protect the natural assets that draw visitors to Niagara Falls and parks across the state.”

On Yom Ha’atzmaut, Falafel Takes a Back Seat to Barbecue

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An Israeli family has a barbecue during the celebration of Israel's 64th Independence Day at Sacher Park in Jerusalem, April 26, 2012. Credit: Yonatan Sindel/Flash90.

For one day in the spring, the humble falafel is all but forgotten as Israelis fire up their grills for some serious meat-eating. In that way, Yom Ha’atzmaut (Israel Independence Day), which falls on the fifth day of the Hebrew-calendar month Iyar, is not all that different from its American counterpart, the Fourth of July.

Thousand of joyful revelers pour into the streets of Israeli cities and towns to celebrate Yom Ha’atzmaut (Israel Independence Day)

On this holiday, marking Prime Minister David Ben-Gurion’s announcement of Israel’s independence at the stroke of midnight on May 14, 1948, you’ll find musical and theatrical performances on street corners; Israeli dancing and sing-alongs, speeches, and classic Israeli movies shown on TV and radio; and Israeli flags fluttering from windows and balconies and car antennae. Sheet cakes are decorated with the blue and white colors of Israel’s flag, and the air is filled with the smoke of barbecue grills.

New olim (immigrants) are celebrating not only Israel’s freedom to exist as an independent Jewish state, but also their own transformation into Israeli citizens, with those from the U.S. trading in their July 4 Hebrew National hot dog for a Fifth of Iyar all-Israeli kabob.

“The first time a new citizen celebrates Yom Ha’atzmaut, they are exhilarated that only a year earlier they were dreaming of making Israel their home and now they are a full part of their Jewish homeland,” says Rachel Berger, who heads up the Post-Aliyah Department of Nefesh B’Nefesh, which brings thousands of new olim to Israel each year.

Not everyone will be lighting a personal grill on the holiday. Business is booming for Israeli restaurants on Yom Ha’atzmaut, with families taking advantage of the return of spring. Many workers use the day off to go on tiyulim, or day trips. In Zichron Yaakov, at the Italian restaurant Adama Bistro, manager Dganit Azolai expects the usually popular pasta specialties to be largely ignored in favor of meats of every kind, especially beef on the grill or other barbecue items.

As a variation on the meat theme, the kosher Chinese restaurant Chon Lee in Ashdod finds its annual Yom Ha’atzmaut favorite to be crispy Chinese duck, says owner Jung Lee, who has now added the Hebrew and English languages to his native Mandarin.

Boaz Fisafasavich, whose Beit HaStek in Haifa attracts an international crowd hailing from France, the U.S., and the former Soviet Union (FSU), says the immigrants demonstrate at least as much enthusiasm for Israel Independence Day—and for the traditional steak—as do his Israeli customers. “They’re new here,” says Fisafasavich. “But, no matter where they come from, they read the newspapers too, so they know what is going on and how lucky we are to be here.”

That is the case for Yehudah Zaragoza, who arrived in Israel last year from Iran with his wife and two small sons. This year is the first time Zaragoza has the chance to celebrate the existence of his new home country. Living in the immigrant absorption center in Ra’anana, he plans to toast the Jewish state with the other newly minted Israelis from Spain, Brazil, India, France, the U.S., and the FSU.

Mati (Matthew) Katz, from New York, happened to be visiting a daughter in Israel last Yom Ha’atzmaut before he made aliyah this winter. “The irony is, I made aliyah this year but this is my second Yom Ha’atzmaut,” says Katz, who is now living in Maaleh Adumim and waiting for his wife to sell the family home and join him there.

“It was wonderful last year with my wife and all three of our daughters here, but I know it will be something very different this year now that I am a citizen,” Katz says. “I had visited here many times, but there was something very powerful about having a one-way ticket to Israel. This year for the first time, I am celebrating as an Israel citizen.”

Israelis are determined to celebrate their hard-earned freedom—even in the country’s south, where alarms go off with frightening frequency. This is Massachusetts native Bracha Vaknin’s fifth year in Israel, and she says she’s still enjoying the “miracle of being surrounded by other Jews.” But living in Netivot, a 10-minute ride from Sderot, she and her family have gotten used to the alarm going off on her iPhone, signaling a siren anywhere in southern Israel. Vaknin and her husband and children spent nearly two weeks in a shelter two years ago, and this March she was waiting for her daughter’s ballet class to end when they were all sent to shelters in Netivot’s community center. “We’re hoping for a quieter year,” she says.

The level of alert doesn’t detract from the celebration of Israel on Yom Ha’atzmaut, says Vaknin, who is looking forward to her father’s kin’s annual “ritual family barbecue,” where she will enjoy the holiday with uncles and aunts and cousins.

Yet not everyone is happy with at least one aspect of Yom Ha’atzmaut. Over at the Village Green Restaurant—located near Ben Yehuda Street and the countless Yom Ha’atzmaut bands, performances, and parties that will color the Fifth of Iyar in that area—the fact that Barry Sibul’s establishment is vegetarian takes the edge off business on Independence Day, he says.

“There is an amazing quantity of meat consumed on that day in Israel,” he says with a sigh. But not to be outdone, Sibul is making sure to stock up on plenty of veggie burgers.

“That way,” he says, “even vegetarians can have something that at least looks a bit like meat.”

(JNS.org)

Adam Sandler Reprises Role as “Opera Man” on SNL; Takes Shots at Trump & Biden

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Adam Sandler did his Opera Man character on SNL Saturday night, and took shots at both President Trump and Joe Biden. Photo Credit: Shutterstock

Adam Sandler did his Opera Man character on SNL Saturday night, and took shots at both President Trump and Joe Biden.

Taking over the NBC late-night sketch show’s “Weekend Update” segment, Sandler – a former cast member of the show – crooned about recent news events, ranging from Game of Thrones to Long Shot (a little-heralded movie starring Charlize Theron) and the Kentucky Derby.

“Dressed in his signature cape and wearing a long black hair wig, Sandler poked fun at various current events during the medley, including Game of Thrones (“We can’t wait for final show-ah / So we can cancel our HBO-ah”), President Donald Trump (“I get to make a wall / And Putin makes me his beech”), the new pool of presidential candidates and Joe Biden’s recent misconduct scandal,” The Hollywood Reporter reported.

The actor/comedian’s humor about Trump and Biden included song lyrics like: “Joe for this you / Won’t go far-o / To win White House / You need to bang porn star-o.” He also took shots at Attorney General William Barr: “Where did Barr go? / He did not show / Check every single Wendy’s!”

“During his song, Sandler also made references to his own movies and to his past self-playing Opera Man with a photo of a younger Sandler appearing over his shoulder. “So glad to be back / Now I get a snack / Operaman bye-bye!!” The Hollywood Reporter added.

“Is Adam Sandler funny?” Forbes magazine asked last November in a feature on the comedian’s career. “It’s never been a yes or no answer. He burst onto the scene on SNL in 1990, and then quickly became a commercial and financial success with his first two starring movie roles in Billy Madison and Happy Gilmore — though most people my age remember his early career most fondly from his 1993 comedy album, They’re All Gonna Laugh At You!

“As the 90s continued, though, his best efforts were surrounded by bombs – some so painfully bad (like 1996’s Bulletproof) that it constantly cast shadows of doubt on his good stuff,” the story continued. “Was Billy Madison as funny as it was when we saw it at a sleepover in eighth grade and literally rolled around on the floor laughing? Or was it, in retrospect, a pretty stupid movie starring an immature guy who won’t stop talking in a baby voice?”

“No, Adam Sandler’s return to “Saturday Night Live” did not result in a blockbuster adults 18-49 rating,” headlineplanet.com reported. “It did, however, help Saturday’s broadcast tie a season high in households. Citing metered market data, NBC says Saturday’s episode drew a 4.8 overnight household rating. It drew a 1.8 adults 18-49 rating in the Top 25 markets. The numbers comfortably top those of the previous episode. Featuring host Emma Stone and musical guest BTS, that broadcast drew a 3.9 in households and a 1.5 in the demo.”

Eurovision Contestants in Tel Aviv Focus on Singing, not Security

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Contestants for the 64th annual Eurovision Song Contest, which is being held in Tel Aviv, are taking things in stride, despite the barrage of rockets targeting the South of Israel. Photo Credit: Shutterstock

Contestants for the 64th annual Eurovision Song Contest, which is being held in Tel Aviv, are taking things in stride, despite the barrage of rockets targeting the South of Israel. On Sunday May 5th, some more hopeful competitors arrived, as the second day of rehearsals forged ahead unabated. The participating contestants came with a good attitude and are remaining focused on their task, not the precarious security situation in Israel.

As reported by the Jerusalem Post, throughout the day on Sunday eight more countries took the stage at the Expo Tel Aviv to perform their songs on the Eurovision stage for the first time. Publicity on social media and in press conferences was focused on the contest, not on the violence In Israel. Contestants conveyed their enthusiasm on Instagram. “Morning, shalom, just woke up here in Tel Aviv and look at this weather,” wrote Victor Crone of Estonia on Instagram. “I have my first rehearsal today–I’m starting to get a bit nervous, but mostly excited.” Australia’s Kate Miller-Heidke, likewise shared on Instagram: “Hello from Tel Aviv. So much excitement right now!”

A group of contestants who already had their first rehearsals, spent the day Sunday traveling to and touring the city of Jerusalem. Nevena Bozovic from Serbia posed for a picture overlooking the walls of the Old City, and posting it on Instagram she went on to enjoy a falafel at the Mahane Yehuda market.

Roughly half of the 40 visiting competitors already arrived in Tel Aviv by Sunday night, and the rest will come in throughout the week. Though reporters at the press conferences questioned singers about the security situation, KAN interviewer Sivan Avrahami preempted the contestants’ responses by saying that the country is responsible for their safety. On several occasions, he even dissuaded the competitors from answering. Paul Clarke, head of the Australia delegation, said: “We’re very pleased to be in Israel and to perform, and we feel very confident we’re being looked after well and being secured by the people behind the Eurovision.” The head of the delegation from Georgia told KAN: “We are from Georgia, so we are not afraid of anything,” she said. “We know and we have information that security is at the highest in this country, so I doubt that anyone will be afraid.”

The first official Eurovision event will be the Orange Carpet kickoff, set for Sunday, May 12th. The semi-finals will be held on May 14th and 16th. The grand finale is slated to take place on May 18th.

The contest is organized by the European Broadcasting Union, the world’s “foremost alliance of public service media” representing 117 organizations in 56 countries. Each year, every participating broadcaster choses one performer and song to represent their country. The 26 finalists perform live with no musical instruments. The winner is selected based on one set of votes from the jury of five music industry professionals and another set of votes from viewers at home. To be fair, viewers cannot vote for their own country.

This years the six countries automatically prequalified for the Grand Final include Israel, and the ‘Big Five’, which include France, Germany, Italy, Spain and the U.K. The winning country gets the right to host the competition the following year, as Netta won with the song ‘Toy’ in the 2018 Eurovision held in Lisbon, Portugal. The win marked Israel’s fourth victory at the singing competition. Israel also took home the trophy in 1978, 1979, and 1998.

At press conferences on Sunday, officials of the European Broadcasting Union would not address questions about the security situation or the possibility of moving the competition. The EBU said that it “will continue to closely monitor the current situation and rehearsals will continue as normal.”

80 Organizations Call on UMass to Rescind University Sponsorship of Anti-Zionist/Anti-Semitic “Political Rally”

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University of Massachusetts campus in Amherst

Roger Waters, Linda Sarsour and Marc Lamont Hill Are Featured Speakers

Eighty organizations that span the political spectrum last week called on University of Massachusetts Chancellor Kumble Subbaswamy to rescind all named university sponsorship of an upcoming political event that the groups are concerned will “incite animosity towards supporters of Israel, including Jewish and pro-Israel students on your campus.” They also ask the university to provide assurances that in the future UMass faculty will not be permitted to use the university’s name or resources to promote their own personal political agenda at the expense of academic integrity and the welfare of students.

Eighty organizations that span the political spectrum last week called on University of Massachusetts Chancellor Kumble Subbaswamy to rescind all named university sponsorship of an upcoming political event that the groups are concerned will “incite animosity towards supporters of Israel, including Jewish and pro-Israel students on your campus.” Photo Credit: UMass.com

“As described in the [event’s] press release, this is not an educational event but a political rally,” wrote the groups in their letter to Subbaswamy. “Rather than aiming to promote an understanding of a highly contentious and polarizing issue by including speakers with a variety of perspectives, this event includes speakers with only one extremely partisan perspective and clearly aims to promote a political cause and encourage political action. Providing the imprimatur of three academic departments to such a politically motivated and directed event violates the core academic mission of the university, suppresses student expression and impedes the free exchange of ideas so essential for any university.”

The May 4th event, “Not Backing Down: Israel, Free Speech, & the Battle for Palestinian Rights,” is being organized by the NGO Media Education Foundation (MEF), whose director, Sut Jhally, is also a UMass professor and chair of the Department of Communication. It will include a panel and a discussion of “recent attacks on Rep. Ilhan Omar and other progressives who have spoken out against Israel’s 50-year military occupation of Palestinian land and criticized pro-Israel pressure groups for conflating legitimate criticism of Israeli government policies with ‘anti-Semitism’.”

Featured speakers include Roger Waters, Linda Sarsour, and Marc Lamont Hill, outspoken anti-Israel activists who have engaged in anti-Semitic expressions including charges that Jewish Americans are more loyal to Israel than America, calls for the elimination of the Jewish state, comparisons of Israelis to Nazis, and other false and defamatory accusations about Israel and Israel’s supporters that draw on classic anti-Semitic tropes, as defined by the International Holocaust Remembrance Alliance (IHRA) Working Definition of Antisemitism. Lamont Hill was dismissed by CNN after recent anti-Semitic statements before the U.N., and many prominent national women’s organizations and local chapters of the Women’s March denounced and distanced themselves from the national organization, Women’s March Inc., after learning of Sarsour’s multiple anti-Semitic remarks.

The event is being sponsored by three UMass departments – the Department of Communication, the Department of Women, Gender, and Sexuality Studies and the Resistance Studies Initiative UMass.

“Although we recognize that the event itself is protected by the First Amendment, we believe that its department sponsorship constitutes an unacceptable violation of the university’s academic mission, will encourage acts of politically motivated aggression and violence on your campus, and is a fundamental breach of the public trust,” wrote the groups. “We call on you to rescind all university sponsorship of this event and to assure us that in the future, UMass faculty will not be permitted to use the university’s name or resources to promote their personal political agendas at the expense of academic integrity and the safety and well-being of UMass students.”

One of the featured speakers at the anti-Israel “political rally” is Pink Floyd frontman, Roger Waters, who has dedicated himself to the promotion of the BDS movement against Israel and has overtly anti-Semitic symbols displayed at his concerts. Photo Credit: Shutterstock

The groups also point out in their letter the professional abuse of Professor Jhally, writing, “As a private citizen and director of an NGO, Jhally has the right to express these views publicly, just as his NGO has the right to rent space from UMass for the purpose of expressing such views. However, we believe that Jhally is engaging in an unacceptable conflict of interest when he exploits his position as a UMass professor and department chair and the university’s name to promote his own personal animosity towards Israel and its supporters.” The groups raise concerns that his actions are in violation of the UMass Amherst Principles of Employee Conduct.

The letter was coordinated by AMCHA Initiative. AMCHA monitors more than 400 college campuses across the U.S. for anti-Semitic activity. It is the only organization that documents incidents in real time on its website for the public. AMCHA recorded 468 known anti-Semitic incidents in 2015, 643 in 2016, 657 in 2017, 694 in 2018, and 198 so far in 2019. Its daily Anti-Semitism Tracker, organized by state and university, can be viewed here.

AMCHA’s research has shown that schools with faculty who support an academic boycott of Israel are five times more likely to have acts of anti-Jewish aggression, including assault, harassment and vandalism.

AMCHA Initiative is a non-partisan, non-profit organization dedicated to combating anti-Semitism at colleges and universities in the United States.

 

Eight CUNY Colleges Make Forbes’ Annual List Of ‘America’s Best Value Colleges’

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Eight colleges in the City University of New York have again been recognized on Forbes’ list of “America’s Best Value Colleges” and one of those schools, Baruch College, was named among the nation’s top 10 in the magazine’s 2019 ranking of the 300 top public and private institutions. Photo Credit: cuny.edu

Eight colleges in the City University of New York have again been recognized on Forbes’ list of “America’s Best Value Colleges” and one of those schools, Baruch College, was named among the nation’s top 10 in the magazine’s 2019 ranking of the 300 top public and private institutions.

Forbes explains that its methodology “highlights schools with the highest quality and best financial outcomes” and notes that those holding degrees from the 300 schools named on the 2019 list will earn an average annual salary of $80,400 by mid-career.

“Consistent with other national rankings, the Forbes list highlights the fact that CUNY’s singular quality and affordability set it apart as perhaps the most potent engine of economic advancement in the United States,” said Chancellor Félix V. Matos Rodríguez.

“At CUNY, we take enormous pride in the University’s ability to move students up the ladder from the lowest 20 percent of family income solidly into the middle class. The affordability and quality at our 25 campuses mark a high standard for public higher education in the United States.”

In its 2019 ranking, Forbes placed Baruch College at No. 9; Queens College at No. 34; Brooklyn College at No. 51; Hunter College at No. 74; City College at No. 84; College of Staten Island, No. 102; John Jay at No. 143; and Lehman College at No. 200. Each of those colleges appeared on the list in 2018, but every one of them landed a higher spot this year.

The list, Forbes’ fourth annual ranking, compared data from 645 American colleges and universities, and scored them in six areas: quality; net price; net debt; alumni earnings; timely graduation; and access for low-income students. The focus highlights schools with the highest quality and best financial outcomes.

The City University of New York is the nation’s leading urban public university. Founded in 1847, CUNY counts 13 Nobel Prize and 24 MacArthur (“Genius”) grant winners among its alumni. CUNY students, alumni and faculty have garnered scores of other prestigious honors over the years in recognition of historic contributions to the advancement of the sciences, business, the arts and myriad other fields.

The University comprises 25 institutions: 11 senior colleges, seven community colleges, William E. Macaulay Honors College at CUNY, CUNY Graduate Center, Craig Newmark Graduate School of Journalism at CUNY, CUNY School of Labor and Urban Studies, CUNY School of Law, CUNY School of Professional Studies and CUNY Graduate School of Public Health and Health Policy. The University serves more than 275,000 degree-seeking students. CUNY offers online baccalaureate and master’s degrees through the School of Professional Studies. (cuny.edu)

From Oy to Joy: A Call for Positivity in Jewish Engagement

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Students from Rutgers University touring Israel with Mosaic United campus partner Olami.

There is a dissonance between the Jewish story and narrative. We are a people who have demonstrated an inverse relationship between numbers and impact for thousands of years and represent an unparalleled catalyst for curiosity and growth. As we celebrate the 71st year since our rebirth, the State of Israel, has achieved mind-boggling feats, against seemingly insurmountable odds and this is just part of the incredible story we have to tell.

Still, with ongoing anti-Semitism at heights unseen in ages, victimization and crisis are deeply ingrained within our national narrative. Too many seem to focus on reactively extinguishing fires rather than proactively sowing seeds and planting trees.

Having grown up in Sydney, Australia, where so many in the community are descendants of “survivors,” the Holocaust has always been a core component of the community’s Jewish identity. The Gen17 Australian Jewish Community Survey found that 95% of participants saw remembering the Holocaust as important to their personal Jewish identity, marking it as the highest factor. Similarly, the 2013 Pew Report revealed that a staggering 73% of U.S. Jews see remembering the Holocaust as essential to their sense of Jewishness, and there are many other studies that reflect the same global trend.

Threats to one’s Jewish identity often provoke an instinctive reaction of protectiveness, but just as the current generation feels less relevance to the destruction of the Temples or the Spanish Inquisition, this approach is becoming less effective as the distance from events such as the Holocaust widens as time marches on.

The establishment of the State of Israel has been coupled with significant general improvements for global Jewry, and many Jews have not been directly exposed to anti-Semitism and the powerfully emotional tribalism it can induce. Instead, as Jewish millennials are welcomed with open arms into Western societies, they have become increasingly disengaged from a heritage with which they struggle to relate.

Desperately attempting to re-establish these stirrings of Jewish pride, I have seen many Jewish educators double down on Jewish victimhood, limiting their educational impact by focusing on instilling a responsibility to lead Jewish lives purely because the victims of prior generations could not. To me this underscores a lack of confidence in our ability to inspire positivity and pride.

When teaching Jewish history, the Holocaust must, of course, be given due attention, but it should not become an emotional crutch alone. The most effective Jewish teachers also focus on the incredible array of Jewish cultures and traditions that emerged over the last 2,000 years, helping young Jews realize that traditions have continued relevance and can be built upon in modern Jewish practice.

While this narrative continues to inspire a sense of Jewishness, it has generally not been strong enough to translate emotion into action in a consistent and pervasive way. As such, this negative narrative is becoming increasingly ineffective and yet crisis remains the dominant narrative for Israel as well.

The Israeli timeline, as taught and discussed, is often dotted with wars. The years 1948, 1967, and 1973 are, in the Jewish psyche, some of the most powerful dates in modern Jewish history and often synonymous with Israel, despite its many other achievements.

As we stand between Yom HaShoah (Holocaust Remembrance Day), Yom HaZikaron (Israeli Memorial Day) and Yom HaAtzmaut (Israel Independence Day), three days that embody the complex duality of tragedy and triumph, we must consider how to shift this balance towards the positive. We must stand tall and say that we are proud to be Jews, not because of terrorism, violence in places like Pittsburgh of Poway, or Israel’s enemies, but in spite of them.

One of my favorite scientific studies shows why this positive approach, in which Judaism’s life-affirming, beneficial value becomes the standard, is more crucial now than ever before.

In the late 1960s, Stanford psychology professor Walter Mischel conducted a series of experiments on delayed gratification known as The Marshmallow Test. Mischel was trying to understand how age and cognitive development affect one’s ability to delay gratification in order to receive a greater reward. Particularly fascinating for psychologists today are the follow-up studies, decades later, which found that childhood ability to delay gratification correlated with higher SAT scores, professional success and better physical health.

Writing for Forbes, Justin Daab, President of Magnani Continuum Marketing, an experience design and strategy firm in Chicago, challenges the notion that delayed gratification results in increased success in life, stating that “Millennials are rationally maximizing their long-term value by sampling a bit of marshmallow today.” As Millennials grow up, they are witnessing the collapse of the long-term security once offered by traditional institutions, older generations losing their entire accumulated wealth, debts rising and job prospects and job security declining. As a result (whether consciously or not), they assign greater social value to experiences – memories that are guaranteed to last.

Hence, when sharing Judaism with young Jewish women and men, positive, transformative experiences are vital and, therefore, serve as a guiding principle of Mosaic United. As Daab explains, “for Millennials, past performance is no guarantee of future performance.”

Judaism, when lived fully, includes enriching, positive substance that can make a far more enduring impact on the individual than the declining sense of obligation to marry Jewish and the uninspired schlep to a synagogue on the High Holidays. On the other hand, exposure to the Shabbat experience, for example, can lead to an appreciation that supposedly disruptive restrictions can grant the freedom and headspace to value the truly important things in life.

Jewish teachings about charity and hospitality allow one to appreciate how an ancient moral compass can enhance quality of life for the most vulnerable members of modern society. And a deeper understanding of the vibrant, nuanced, multi-faceted reality of Israel can allow one to acknowledge its issues while seeing past its falsified reputation and appreciate the truth of its inclusivity and flourishing democracy.

A healthy Jewish communal body cannot thrive on a diet of tragedy alone. It cannot devolve into a skeleton devoid of bone marrow based on external threats, and instead must celebrate the inner beauty of Jewish life. To move from oy to joy, we need a paradigm shift in our pedagogy. The impetus for Jewish living must come from inside the Jewish world, being proactive rather than reactive. We must begin by truly believing that the Jewish story is worth telling and then reconsider how we tell that story.

After all, our children no longer want to hear how not to leave. They need to experience why they must stay.

Rabbi Benji Levy is the CEO of Mosaic United, a partnership between the State of Israel and the global Jewish community dedicated to mapping the broad spectrum of Jewish experiential opportunities and creating seamlessly accessible routes to meaningful Jewish connections for millennials ages 12-35. A recent Oleh from Australia, he previously served as the Dean of one of the largest Jewish schools in the world, Moriah College.

The Five Stages of Faith

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V’Ahavta L’Reayacha Lamocha. Photo Credit: Chabad.org

As we depart from Pesach, the holiday of faith, we must reinforce our commitment to embarking on the journey of faith. There is no greater embodiment of emunah than living a spiritual, holistic life in an often torn and chaotic world. As we read Parshas Kedoshim, the words “kedoshim tihiyu”-you shall be holy, ring in our ears. This is not a call to be transcendent, angelic beings, lofty and perfect, beyond the struggle innate within the human condition. This is not permission to deny our humanity and restrict our sense of self. This is a calling to be human, to be the ultimate human, to bring transcendence and spirituality into this world. We don’t aim to escape this world, we aim to transform it.

Kedushah in not transcendence or escapism, it’s marrying transcendence with the imminent. This is the journey of faith, whereby each individual must embark on a quest for internal and objective truth, where we must leave the comfort of the known and travel towards the infinite, towards the future we know we are destined for, towards our own personal and collective purpose

Kedushah in not transcendence or escapism, it’s marrying transcendence with the imminent. This is the journey of faith, whereby each individual must embark on a quest for internal and objective truth, where we must leave the comfort of the known and travel towards the infinite, towards the future we know we are destined for, towards our own personal and collective purpose. There are five stages in this journey of faith:

 

1- Emunah Peshutah- Simple Faith:

The first stage that we experience in life is emunah peshutah- simple faith. If you take a two year old child on a walk in the park, all he experiences is life itself. He’ll point at the birds and the trees and exclaim: “whoah!” or point at something and shout, “this!”

He doesn’t yet have a categorized mind, so he doesn’t give names to anything, he simply sees reality as it is. As this child, you experience life with no questions, and no options–everything is simply pure, true, and beautiful.

 

2- Blind Faith:

Then, you learn how to speak: The world suddenly becomes a mystery. You walk around in wonder and confusion; you have questions; you’re learning to communicate. If you’re taught to believe in Hashem, you do. Not because you have any reason to, but because your parents or teachers tell you that Hashem loves you, that he created you, that he cares about you, and that “He gave you this delicious cookie as a present”.

As you develop through these years, the things you are taught and told become increasingly complex: Hashem can see everything that you do, Hashem can forgive, and He gives you challenges. However you are still at an age where you accept these facts at face value, adopting them because that’s what people tell you is truth. At this stage, belief is obedience, not something you’ve discovered.

 

3- Experiential faith:

However, as you get older, you want more. You want to meet Hashem, to talk to him. You want to genuinely, deeply believe in Him, but you struggle, it’s hard. If only you could see Him, touch Him, or even hear Him, then you’d believe! You just want some indication that He’s here, watching and caring, just as you were told growing up.

Every once in a while, a “coincidental” encounter with Hashem, the sublime, occurs. Maybe your life was saved, maybe you just made your flight, or just missed it- and later heard it crashed. Maybe you found your soulmate, did well on your test, or got the job. Maybe you had your first child, your illness was cured, or you won against all odds. Maybe you were just in the exact right place, at the exact right time.

Suddenly, you believe. It’s real, at least to you. You’re convinced, you walk around floating on cloud nine. Life is good, pure, true, and beautiful. Here, faith becomes personal, not just something foisted upon you by others.

However, your faith at this stage is simplistic. Somewhere along the line this is no longer enough. You want more; you need more. Rational, logical, and philosophical questions come up. “If God exists then…”, and “How can God exist if….”, or “Why would God do….”. Maybe your life falls apart and you cry out, “How can this be happening to me?!”

 

4- Rational Knowledge:

The fourth stage is the rational stage. You need rational proofs: Logic, philosophy, science, math, algorithms, and intellect. So you begin to collect proofs.

A- The Big Bang may explain how the world came about, but where did the big bang come from? Something higher must have set it into action, there must be a source of the very matter that made up the Big Bang.

B- The world is so sophisticated and organized to an extent that is impossible to have randomly come about. It must have been created and ordered this way by something higher.

C- Quantum physics shows that the world is an expression of a supreme consciousness, so Hashem must be the neshama- the consciousness- of the world.

D- Einstein proved that time and space is relative, in that each human being experiences a present in relation to himself. Objectively though, there is a dimension that transcends time and space. Hashem must be that which transcends time and space!

This fourth stage is tremendously more developed than the two before it. At this stage, your faith is something you have worked towards intellectually and developmentally, something that you have devoted thought and research towards. However, in truth, this stage is limited as well. You may have proven that Hashem exists, but it ends there. Knowing that Hashem exists does not mean that you have a relationship with Him. It does not help you truly know Him, to connect on the deepest of levels.

The Ramchal- Rav Moshe Luzzatto- explains in his sefer Da’as Tevunos- The Knowing Heart, that rational proofs may reveal Hashem’s existence, but they do not allow for a deeper understanding and knowledge of Hashem. You may know that God exists, but what does that mean experientially, how does this manifest in your actual experience of life? You know that G-d exists, but there is more. While many people stop here, we are enjoined to push ourselves farther. This is why we need the fifth level.

 

5- Experiential Knowledge- Truly Experiencing and Knowing Hashem:

There are certain things which cannot be explained rationally. They transcend logical and rational explanations, they can only be experienced. These phenomena are not irrational, they are post-rational. Reason and logic lead you to them, but only experience itself can verify them. If you have experienced something from this realm, you cannot simply prove its existence to someone else, for one must experience it himself in order to truly know it. For example, if someone has never eaten chocolate before, it is impossible to explain to them what it tastes like. They need to taste it and experience it themselves. The same is true for spiritual wisdom:

A- Love cannot be explained, only experienced. The physiological effects of love on our bodies and minds can be observed, but the power and driving force behind love cannot be rationally explained.

B- Although it is impossible to logically and rationally prove the existence of free will, the fact that you possess free will is experienced every time you face a moral dilemma. The genuine pull towards evil and the rich satisfaction when we triumph is inherent to human decision making, and yet it is impossible to scientifically pin down the origins of decision making in our brains.

C- True goodness cannot be explained, only experienced. If you ask someone to explain the nature and meaning of what is good and right, he or she may be able to give you examples, but the truth of what is good lies beyond the realm of logic, it is something we know deeply within ourselves.

D- The fact that life has meaning and purpose is intrinsic to the human experience, and yet impossible to prove.

E- You know deep down that you are unique, that you were created for a reason, and that you have a unique mission in this world, yet again, it is impossible to prove.

The above phenomena defy logical and rational explanations. They are experienced deep within our consciousness, deep within our existential experience of reality.

Deeper Torah knowledge as well requires this post-rational experience, weaving your way into the inner dimensions of Torah consciousness. At this stage, you see reality as it is. No questions, no options, everything is just pure, true, beautiful.

But then you notice something grand, euphoric, and unexplainable: This was the exact experience you had during the first stage! Your journey through life was actually the creation of an epic and cosmic circle. You lost that transcendent connection to oneness, so that you could journey through life to rebuild it! Except this time, it’s real, it’s earned, and therefore it’s yours; you chose it, you built it, and now you get to experience it!

Life is full of ups and downs, light and darkness, clarity and faith. Belief is not static, it’s a process- something you must constantly build, mold, and develop.

When in the midst of struggle and darkness, remember how far you’ve come, remember why you’re here, remember your why in life, and then push forward, push forward, and take the next leap forward in your journey of faith!

On Kedushah, Kedoshim, and Kiddush HaShem

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Kedoshim refers to those who have been killed for being Jewish, like in the recent synagogue attacks in Pittsburgh and Poway, California, or during the Holocaust. We call these people Kedoshim, holy ones, who died “Al Kiddush HaShem” (to sanctify God’s Name). There are Kedoshim (individual Jews) who live lives of holiness, and those who even if they hadn’t, died in holiness. Photo Credit: Wikipedia

This week, we saw the intersection, of another murder spree at a synagogue in America, Holocaust Remembrance Day in Israel, and the weekly Parsha (Torah reading), Kedoshim. This intersectionality brings us the news of the day, the edge of the abyss, and a deep deep learning…

“…Kedoshim Tihiyu – You shall be holy, because Holy (Kadosh) am I, HaShem (literally The Name, i.e. the God of Israel – implying a relationship of mercy) Elokeinu, your God (implying a relationship of restriction),” (Leviticus 19:2).

 

But what is Kedushah, holiness, sanctity?

On the most fundamental level, it means separation as in “You shall be holy to Me, for I HaShem am holy; and have separated you from the nations to be Mine,” (Leviticus 20:26). Its a restriction, from things forbidden by the God of Israel, in the Torah. The medieval commentator Rashi explains it as, refraining specifically from forbidden sexual relations, such as homosexuality and bestiality (as described in the parsha, Leviticus 20:13, 15-16), and Aveirot – sins in general. The Ramban, another medieval commentator, goes further and says it’s not limited to any particular Mitzvot (commandments), rather it is a mindset of moderation and self-restraint, self-restriction even in what’s permitted, going beyond the letter of the law, out of love for God, and that sanctifies a person.

Rav Avraham Yitzhak HaKohen Kook in his book, Orot HaKodesh (Lights of Holiness), refers to the Talmud, Sukkah 21b, that says, “the everyday conversation between Torah scholars needs learning.” He elucidates, that even when talking about the news of the day, their words are full of Kedushah, because they are concerned about how it effects Am Yisrael (the Jewish people), and Am Yisrael’s goal of bringing holiness to the world, in serving HaShem.

Rav Kook goes further, “Kedushah is a normal lifestyle, just on a higher plane of existence.” He continues, Kedushah, doesn’t mean separating yourself from daily life, but rather uplifting those seemingly mundane activities, and infusing them with deeper spiritual meaning, with the intention of doing good for Am Yisrael. Thus, fulfilling Am Yisrael’s mission, to live as a Torah nation, bringing ethics, morality, and a true understanding of divinity to humankind, through serving God in this world.

Rav Kook then explains, Kedushah is an internal developmental progression, from the individual ego concern, to grow to include, encompass and be part of the Klal (Am Yisrael). The intention of someone infused with Kedushah, is that every thought and action, be for the welfare and benefit, of the whole nation of Israel.

 

And what are Kedoshim?

“There are Kedoshim, holy individuals, who have sanctified themselves,” Rav Kook continues, “who have connected themselves to the Holy One, Blessed Be He (God), on the one hand, and to all of creation, all of mankind on the other. Through their holy visions, their holy perceptions, they actually go out and do things for the benefit of Am Yisrael, and for the good of mankind. They are the ones who bring blessing, pleasantness, feelings of peace and friendship from the source of all wisdom (God), to the world.”

Rav Kook then says, “These masters of this lofty Kedushah, negate their own personal life, and live a life that transcends and includes everything…the holiness of this person, the definition of this Kedushah, is not that he separates himself and is ascetic [like on a mountain top], because he lives with everybody’s heart. Someone like this, who restricts himself to his own Torah learning and prayer, his own service of God, will suffer, because his Soul which is filled with the entire creation, is being squeezed, like with a pliers.” This type of Kadosh, holy individual, wants to be a giver and not a taker, he sanctifies God’s name through his elevated character and behavior.

 

But there’s another meaning of Kedoshim…

Those who have been killed for being Jewish, like in the recent synagogue attacks in Pittsburgh and Poway, California, or during the Holocaust. And also, those killed defending the Jewish people, like IDF soldiers in Israel, Jews killed settling the land of Israel (a Mitzvah) in terror attacks, or defending the Jewish people’s way of life, the Torah and Mitzvot.

We call these people Kedoshim, holy ones, who died “Al Kiddush HaShem” (to sanctify God’s Name). There are Kedoshim (individual Jews) who live lives of holiness, and those who even if they hadn’t, died in holiness.

But whereas for an individual Jew, it is a Kiddush HaShem dying for God, Torah, the people and land of Israel, the inverse concept is true on the national level. Every attack on Jews, pogrom and holocaust, and war made against Israel, is a Chillul HaShem (as if, an emptying of God’s Name, His presence in the world). From the perspective of the nations, its as if, the God of Israel isn’t strong enough to protect His people. Like the way Nazis abused and killed Jews, laughed, and asked, “Where’s your God, if he’s so powerful, why isn’t he helping you now?”

So too, as it says in Ezekiel 36:20-21, “When they came to the nations, wherever they went, they profaned My Holy Name, for it was said of them, ‘These are the Lord’s people, and yet they have gone out of His land.’ But I had concern for My Holy Name, which the house of Israel profaned among the nations (Chillul HaShem), where they had gone.” It seemed to the nations, as if the God of Israel wasn’t strong enough to keep them in His land.

“Therefore say to the house of Israel, Thus says the Lord God: I do not do this for your sake, O house of Israel, but for My Holy Name’s sake, which you have profaned among the nations wherever you went. I will sanctify My Great Name, which has been profaned among the nations, which you have profaned in their midst; and the nations shall know that I am HaShem, says the Lord God, “when I am sanctified through you (Kiddush HaShem), before their eyes. For I will take you from among the nations, gather you out of all countries, and bring you back into your own land,” (Ezekiel 36:22-24). Proving finally to the nations, that the God of Israel exists.

Anger, hatred, vengence, killing and bloodshed, are generally looked down upon, even forbidden in Judaism, and not the purview of elevated character for an individual, as in Leviticus 19:18, “You shall not take revenge…” Yet again, we see the inverse concept, on the national level for Am Yisrael.

The Book of Numbers (31:1-3), describes the battle against Midian, after what they did to the Jewish people, “HaShem spoke to Moshe saying: Take vengeance on the Midianites for the Children of Israel. After that, you will be gathered to your people [you will die]. So Moses said to the people: Arm some of your men to go to war against the Midianites so that they may carry out the Lord’s vengeance on them.”

Moshe could have stalled for time, to live longer, but filled with Kedushah, he lusted to see vengence carried out on the Midianites (Kiddush HaShem), and rushed to carry out HaShem’s command.

The rabbis of the midrash (Tanchuma Matot 3) ask: HaShem say’s ‘the Children of Israel’s vengence,’ and yet Moshe tells the Israelites, ‘HaShem’s Vengence?’ They explain that Moshe, then said to God: “if we were uncircumcised idol worshippers, they wouldn’t hate us, but because you gave us Your Torah they hate us,” and the rabbis conclude by teaching, the vengence of Am Yisrael, to eliminate a Chillul HaShem, is God’s Vengence, and a Kiddush HaShem.

So while those indiviual Jews killed in hate crimes, terror attacks, and the Holocaust, died Al Kiddush HaShem; for the nation of Israel as a nation, its a Chillul HaShem, and needs to be avenged. To avenge the Jewish people’s honor, is to avenge God’s Honor in this world. To see the punishment of the wicked, brings Kiddush HaShem into the world. Then and only then, do the nations really know there is a God of Israel!

Ariel Natan Pasko, an independent analyst and consultant, has a Master’s Degree specializing in International Relations, Political Economy & Policy Analysis. His articles appear regularly on numerous news/views and think-tank websites and in newspapers. His latest articles can also be read on his archive: The Think Tank by Ariel Natan Pasko.

Jamaica to Get Tourism Boost With More Airlift This Summer from U.S.

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Jamaica is set to welcome even more travelers this summer after it secured more than 1.4 million air seats this season, an increase of 108,872 or 8.4 percent over last summer. Photo Credit: World Travel Guide

Jamaica is set to welcome even more travelers this summer after it secured more than 1.4 million air seats this season, an increase of 108,872 or 8.4 percent over last summer. Jamaica’s primary source market, the United States, has seen the biggest growth having secured more than 100,000 additional seats for May through August period. Jamaica tourism officials say this is strong evidence of the confidence U.S. airline partners have placed in the destinations.

“We are looking to build on the strong start to 2019, having welcomed over 1.3 million visitors through the end of March, which generated just under $950 million in revenue for Jamaica’s tourism sector,” said Donovan White, Jamaica’s director of tourism. “The groundwork has been laid in the first quarter and with the increased seat capacity this summer, we anticipate continued growth and increased earnings for the destination.”

The Northeast region has seen the most significant increase, accounting for more than half of the seats secured. From New York-JFK, JetBlue has added more capacity and increased frequency to Kingston and Montego Bay, while Delta has added daily service to Kingston. From Newark, United has increased frequency to Montego Bay from Baltimore, and Southwest has added flights to Montego Bay.

The Southeast region has added more than 20,000 additional seats for the summer to Montego Bay. American has increased flights from Charlotte, Delta has boosted its capacity from Atlanta and JetBlue will be adding a second daily flight from Orlando during August. Spirit has introduced new service to Montego Bay and Kingston. From New Orleans, Vacation Express will reintroduce its charter service to Montego Bay starting May 25 and will operate through to June 22.

In the Midwest region, Southwest begins new weekly service on Saturdays from St. Louis to Montego Bay starting June 9. In the West, United is adding extra flights Tuesdays and Thursdays from Houston (IAH) to Montego Bay. In addition, Sun Country will begin new service from Dallas (DFW) to Montego Bay starting May 24. This service will operate through to Aug. 19, 2019.

“It is encouraging to see that growth is not only from the established markets,” said White. “As we open new gateways, we are attracting visitors from new markets.”

Beyond the U.S. market, Europe has grown its overall seat capacity to Jamaica by 9,257 seats or up 5.5 percent compared with last year. This is due primarily to the addition of new service from Manchester, larger airplanes from British Airways out of Gatwick and a TUI flight out of Manchester. TUI also has doubled its seat capacity from Belgium and Holland with longer rotations. In the Caribbean, new direct service from Barbados twice weekly on Caribbean Airlines largely accounts for the 6 percent increase this summer.

For more information about travel statistics to Jamaica, click on jtbonline.org. For details on upcoming special events, attractions and accommodations in Jamaica call 800-526-2422 or click on visitjamaica.com or view the JTB blog at islandbuzzjamaica.com.

Cruising on the Hudson River

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The Pride of the Hudson

See the Orange County shoreline from a whole different perspective!

Refreshing river breezes cross the decks of two very different cruise boats leaving from the Newburgh waterfront in Orange County. It’s an exhilarating trip on one of America’s best known waterways. The Hudson River stretches a full 150 miles from the Atlantic Ocean to the Adirondacks, but the Hudson Highlands, just 50 miles from Manhattan, are the most scenic.

The Pride of the Hudson and the River Rose both offer fascinating narrated cruises through the Highlands, taking you past the commanding granite buildings of the U.S. Military Academy. Discover why Storm King Mountain is the birthplace of the environmental movement in the United States, and what the haunting Scottish ruins are on Bannerman Island. River villages spill down to the shore from the surrounding mountains, their own tales woven into the history of this historic river, stories that mesmerize all guests onboard.

The River Rose is the Southern charmer, plying the river’s waters with its authentic stern-driven Mississippi paddle wheel. The décor is pure New Orleans, with upper and lower decks that would delight a riverboat gambler.

The Pride of the Hudson is a sleek, modern boat with air-conditioned main salon where wrap-around windows open up the view. For those who prefer the open air, there’s a spacious sundeck topside or cozy foredeck.

Both boats have snack service and fully stocked bars. In addition to the two-hour sightseeing cruises, dinner and brunch cruises are frequently on the schedule. Weddings, corporate events, reunions, and other private charters are handsomely accommodated amid the backdrop of some of the most beautiful scenery in America.

Cruises continue through the glorious fall foliage season to the end of October.

Pride of the Hudson. 845-220-2120, www.prideofthehudson.com. 800-979-3370 for charter information

River Rose. 845-562-1067, www.riverrosecruises.com.

What’s a cruise without an outstanding dining experience? As long as you’re at the Newburgh Waterfront, stop by the wide variety of exceptional waterfront restaurants for lunch, dinner, or just a casual drink. All of these fine establishments have outdoor dining for relaxing views of the passing water traffic and the lush mountains.

For more to do both in Newburgh and throughout the county, visit Orange County Tourism’s Facebook page, Orange County Tourism NY. It’s your guide to up-to-the minute postings of area events and activities, great times, memorable experiences and a great reminder why Orange County is such a great place to visit!


About Orange County Tourism

Orange County Tourism, based in Goshen, N.Y., is the county’s tourism headquarters and a participant in the I LOVE NY program. A comprehensive listing of area attractions, lodging and events can be found at www.OrangeTourism.org. For a free copy of the Orange County Travel Guide, call 800-762-8687.

Ahead of Independence Day, 220 new immigrants from Ukraine

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Another 37 new olim from other countries including Uruguay, Azerbaijan, Belarus, Brazil, Venezuela and France come also come this week. Photo by shutterstock

Another 37 new olim from other countries including Uruguay, Azerbaijan, Belarus, Brazil, Venezuela and France come also come this week

By: A7 Staff
Just a few days before Israeli Independence Day, 220 Jews from Ukraine became new citizens of Israel on Monday, arriving on three separate flights organized by the International Fellowship of Christians and Jews (Keren L’Yedidut). 42 of the olim will be moving to localities in the Gaza Envelope including Ashdod, Ashkelon, Sderot, Gan Yavne and Beersheba, immediately after their arrival.
“We at The Fellowship are proud of every new immigrant who chooses to come to Israel and who is not deterred by the current reality on the ground,” said President of The Fellowship, Yael Eckstein. “More than anything else, I am inspired by the immigrants who choose to continue to settle in Israel’s southern region and Gaza Envelope.”

Moving to Ashdod are the members of the Fedorchuk family from Kharkiv, Ukraine. Forty-year-old Stanislav said that he and his wife Alina (33) had been preparing to make the move to Israel for quite some time and that they chose Ashdod in order to live close to their relatives. “Our relatives live in Ashdod and have told us about the difficult situation. We hope that by the time we get to Israel, the IDF will have taken control of the situation,” Stanislav said. Joining Stanislav and Alina are their three children, aged 8 and 6, and a baby less than a year old.

The Sidorenko-Makovetsky family from Nikopol are moving adjacent to Ashdod in Gan Yavne. “The situation in the south of the country is very stressful. We have two small children, and although we are very afraid that they could be harmed both emotionally and physically, we believe in the Israel Defense Forces and the Iron Dome system to protect us.”

All the new olim received a pre-arrival training seminar, which included detailed training and close supervision in order to provide them with the best tools in dealing with the threat of rocket attacks on Israel. “This has been a challenging time of late for Jews everywhere, as increasing anti-Semitism is evident in many countries and reminds us of dark times when defenseless Jews fell prey to persecution and destruction,” said President Eckstein. “However, to our great joy, today we have a state and a Jewish people responsible for its own fate. Moreover, thanks to our true friends, Christian lovers of Israel, we also have moral and practical support. We hope for more peaceful and tranquil times, and wish the new olim with the best of luck.”

Among the 220 new olim from Ukraine, 50 are children up to the age of 18. The oldest is 84 years of age. They will not be the only new olim arriving this week to celebrate Israel’s Independence Day as Israeli citizens for the first time. A total of 17 different flights sponsored by The Fellowship will bring another 37 new olim from other countries including Uruguay, Azerbaijan, Belarus, Brazil, Venezuela and France.
For more than 20 years, the International Fellowship of Christians and Jews has been helping Jews to make aliyah and has invested more than $200 million in bringing approximately 750,000 olim to Israel. The Fellowship has also been a major contributor to the Jewish Agency and helped to establish the Nefesh B’Nefesh organization. In 2014, The Fellowship began operating independently in the field of immigration. Since then, The Fellowship has brought 18,000 olim to Israel from 29 countries around the world. The olim receive comprehensive assistance from The Fellowship including special grants of $500 per adult and $300 per child. The Fellowship also sponsors their flights to Israel and ensures that they receive the absorption basket that they are entitled to under Israeli law. Additionally, The Fellowship works to make sure that the immigrant families are absorbed within their respective municipalities, particularly with regards to housing and employment. Moreover, The Fellowship continues to advise the families even after their absorption process. (INN)

When Will Hamas Rockets Fly No More?

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This past Sunday night, Israel capitulated once again to the Hamas terrorists who unleashed over 700 rockets into Israel killing 4 Jews and wounding over 100, by pulling back its military and stopping retaliatory airstrikes in Gaza. Photo Credit: CBN News

This past Sunday night, Israel capitulated once again to the Hamas terrorists who unleashed over 700 rockets into Israel killing 4 Jews and wounding over 100, by pulling back its military and stopping retaliatory airstrikes in Gaza. This latest surrender by the supposedly superior forces of Israel was brokered by Egypt and the U.N, both Israel hating entities. Whenever these Palestinians decide to attack Israel to terrorize and kill civilians, they do so clearly knowing all too well that Israel would quickly agree to a temporary cease fire obediently awaiting the next onslaught. This stupidity has to end. But Netanyahu doesn’t seem to have the guts of his brother, Yonatan, who was a real warrior to act as a warrior to defend his own people.

Bibi had the audacity to state, “the campaign is not over and it requires patience and judgment.” It also requires his attendance at the bedside of the many Israelis wounded and at the funerals of the four killed in this latest mini-war to explain to the grieving families just what is it that they don’t understand. How many more of these surrenders to Islamic terrorists who at will, brazenly attack Israel, must Bibi’s constituents have to endure? Just why can’t Israel see fit to protect its citizens by just using its vaunted military might to preemptively eradicate the terrorists who attack, kill, then raise their hands in feigned surrender, while planning the next assault? This has been going on since 2007 when Israel departed the Gaza strip and turned in over to Palestinian thugs. What did Israel expect when it made that move?

From the coastal city of Ashdod, where a man was killed by an incoming rocket, Jacque Mendel, a resident, raised the point that we have made many times in our editorials, “When we have the upper hand, we need once and for all to finish the terror because this will repeat itself and will not stop.” The plain people of Israel have had enough of treating its enemies with compassion. Jews in Israel no longer have to fear being led obediently to their deaths. They have not only the military might but the basic right to protect its citizens by taking the battle to its enemies and to destroy them, once and for all. Benny Gantz, a political opposition leader to Bibi claimed that ending the current retaliatory action so quickly amounted to “another surrender to the extortion of Hamas and the terror organizations.”

We keep thinking of the strategy called, “Unconditional Surrender” utilized by the Allies to put an end to WWII. We pummeled our enemies relentlessly and without mercy forcing them to surrender, give up their weapons and with that we created a lasting peace in Europe and Asia. Netanyahu, a student of history and an elected leader, must use this blueprint to put a stop to the endless campaigns of the Palestinians to wear down the Israeli people. Crush the enemy now!!

NYPD: Hate Crimes in NYC See 67% Spike; Majority are Driven by Anti-Semitism

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Photo Credit: Shutterstock

Hate crimes in New York City are up a disturbing 67% this year, even as overall crime is down.

By: Carson McFee

Anti-Semitic incidents provided the majority of those hate crimes, according to NYPD officials.

“If you drill down on the anti-Semitic hate crimes that we are seeing, approximately 80% are the drawing of swastikas in some way, shape or fashion around New York City,” said Dermot Shea, the NYPD’s chief of detectives.

“There is no place for hate in New York City and the detectives of the Hate Crime Task Force are working diligently to eliminate these crimes and to bring perpetrators of hate to justice,” said a department spokesman.

According to NYPD numbers, year-to-date index crime is down by more than 1,900 complaints, or -6.7%, as April 2019 saw the lowest number of reported index crime of any April in the CompStat era. The city also achieved record CompStat era lows for the month of April in murder, robbery and burglary.

“New York City has seen a dramatic reduction in crime, and we continue to make history and set new records by facing the challenges together,” said Police Commissioner James P. O’Neill. “I want to thank the dedicated members of the NYPD who tackle violent crime with precision and are forging stronger bonds with the public – and everyone who plays a role in a safe city – with their problem solving and professionalism.”

“Every New Yorker deserves to feel safe in their home. While crime is at a historic low across the city, we are working to make this a reality in every zip code,” said Mayor Bill de Blasio. “We are doubling down on our efforts to bring these communities and police together to find new ways to fight crime and make our City safer and fairer.”

Among the highlights from this month’s crime statistics:

– A -6.1% reduction in index crime in April 2019 (6,891) compared to April 2018 (7,337).

– Reductions in every major crime category April 2019 compared to April 2018.

– A -34.6% reduction in murder in April 2019 (17) compared to April 2018 (26). Overall, now year-to-date murder is +2, or +2.3%.

– Transit crime -4.3% in April 2019 (178) compared to April 2018 (186).

– A -16.1% reduction in rape in April 2019 (141) compared to April 2018 (168). Overall, now year-to-date rape is +10, or +1.8%. NYPD understands that rape continues to be underreported. If you have been a victim of sexual assault please come forward. The NYPD’s Special Victims Division 24-hour hotline is 212-267-RAPE (7273).