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Hamas Posts New Propaganda Video of Israeli Hostages

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Israeli hostages Omri Miran, 46, and Keith Siegel, 64, who is also a U.S. citizen, are seen in an undated Hamas propaganda video published on April 27, 2024. Source: Screenshots/X.

By: JNS.org

Omri Miran, 46, and Keith Siegel, 64. are seen in the latest video released by the terror group in Gaza.

Hamas on Saturday released a video of two hostages—Omri Miran, 46, and Keith Siegel, 64.

While the edited, three-minute-long video is undated, Miran says in it that he has been held captive for 202 days and Siegel mentions the Passover holiday, indicating that the video was filmed recently.

The two men identify themselves, speak directly to their families and express their hopes for a deal to release the rest of the hostages.

Siegel, a dual Israeli and U.S. citizen, was kidnapped along with his wife, Aviva Siegel, from their home in Kibbutz Kfar Aza on Oct. 7. Aviva Siegel was released as part of a hostage deal in November. Miran was kidnapped from Kibbutz Nir Oz by Hamas during the assault on the northwestern Negev.

In a video message released on Saturday in response to the Hamas video, his wife said, “Keith, I love you, we will fight until you return.”

She was joined in the video by the couple’s two daughters.

At a demonstration in Tel Aviv on Saturday night, Omri’s father, Dani Miran, gave an emotional address to the crowd, expressing his excitement at seeing his son, knowing that “he was hopefully alive.”

The Hostages and Missing Families Forum said that the proof of life means it is necessary for the Israeli government “to do everything to approve a deal to return the hostages before Independence Day, for the living to be rehabilitated and the murdered to be buried with dignity.”

On April 24, Hamas released another propaganda video of 23-year-old dual U.S.-Israeli citizen Hersh Goldberg-Polin, who was kidnapped from the Supernova music festival near Kibbutz Re’im, where Hamas attacked, murdered, raped and burned 364 people and kidnapped 40 others. His left arm was blown off at the elbow during the assault.

The video is the first proof of life provided by the terrorist organization since it abducted him and dragged him back to Gaza, except for a video of him on Oct. 7 being marched out of a shelter into a Hamas vehicle.

His parents, John and Rachel Goldberg-Polin, said on April 24 in a video statement that it was “overwhelming” to see their son alive.

“We’re relieved to see him alive, but we are also concerned about his health and well-being, as well as that of all of the other hostages and all of those suffering in this region,” they said.

“And we’re here today with a plea to all of the leaders of the parties who have been negotiating to date—that includes Qatar, Egypt, the United States, Hamas and Israel. Be brave, lean in, seize this moment, and get a deal done to reunite all of us with our loved ones and to end the suffering in this region.

“And Hersch, if you can hear this, we heard your voice today for the first time in 201 days. And if you can hear us, I am telling you, we are telling you we love you. Stay strong, survive.”

An estimated 133 hostages remain in Gaza, 129 of whom were among the 253 kidnapped by Hamas during its Oct. 7 onslaught of the northwestern Negev. The Israel Defense Forces has confirmed the deaths of 34 of the 129.

           (JNS.org)

Israeli UN Amb. Gilad Erdan: ‘There is a Problem of Deep Rot at the United Nations’

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Gilad Erdan, Israeli ambassador to the United Nations, addresses the United Nations Security Council meeting on the situation in the Middle East on April 14, 2024. Credit: Eskinder Debebe/U.N. Photo.

By: Ariel Kahana

The United Nations has always been an extremely challenging arena for Israeli representatives. During the six months of Israel’s war with Hamas, with pro-Hamas protesters flooding the streets outside and supporters of the terrorists aiding them inside the building, the difficulties have become immense. Yet, it seems that the past 10 days have been particularly intense.

It began last Thursday with an attempt to gain recognition for a Palestinian state at the Security Council. At the start of this week, as we celebrated the Passover Seder, U.N. Secretary-General Antonio Guterres once again downplayed the horrific sexual crimes committed by Hamas on Oct. 7, and which it continues to commit against the abductees. On the same day, an “independent commission of inquiry” into the United Nations Relief and Works Agency’s (UNRWA) involvement with Hamas essentially whitewashed the organization.

As if that weren’t enough, the situation in the United States, particularly in New York City—the host city of the United Nations—is far from promising regarding Israel. On one hand, the administration and Congress approved a massive aid package to Israel and repeatedly vetoed anti-Israel measures in the Security Council. On the other hand, pro-Hamas vandalism on campuses is reaching new heights, and the same Democratic administration echoes the allegations of “starvation in Gaza” and considers imposing sanctions on Israeli soldiers.

Amid all this and more, between Security Council meetings and U.N. debates, with the holiday in the middle, I spoke with Israeli Ambassador Gilad Erdan. We spoke twice, with midnight on his end and early morning on ours.

Erdan, a former Israeli Diplomatic-Security Cabinet member and for four years an ambassador in the toughest arena for Israeli representatives, is considered a serious public figure who goes into detail. At the beginning of his tenure, he simultaneously served as ambassador to the United States and the United Nations, and since then, he has been Israel’s most prominent figure in the American media. Today, by virtue of his U.N. role, he is in daily contact with the American U.N. ambassador, Linda Thomas-Greenfield, but much of what transpires between them and their delegations will be revealed only when the archives are opened.

These days, Erdan is writing a book about the lessons he learned from four tumultuous years of battles at an organization meant to bring peace to the world. His main conclusion is that after the war, Israel will need to redefine the rules of engagement with the UN, and do so using all the tools at its disposal, including potentially closing its offices and revoking permits for its personnel.

The diplomatic role has removed him from the political arena, where he has been active for decades. One can assume that if he does not return to the position of ambassador to Washington, he will resume his activities in the Likud, and there is every reason to believe that with the background and experience he has accumulated, he will eventually run for the leadership of the party and the premiership in the post-Netanyahu era. The rules, of course, currently prohibit him from discussing his future. What is certain, for now, is that there are far more pressing matters at hand.

Right at the start of his tenure in 2020, Erdan had to contend with Secretary-General Guterres (“Call me Antonio,” he told Erdan in their first conversation) evading any praise for the Abraham Accords. Instead of expressing joy at the outbreak of peace, the secretary-general voiced concern about the potential harm to the Palestinians as a result of the agreements. This was their first quarrel. There have been many more since.

At the start of the Gaza war in 2023, against the backdrop of Guterres’s support for Hamas and disregard for the crimes it committed against humanity, Erdan called for his dismissal. Even though he is a combative ambassador, the situation at the United Nations has hardly improved since, from Israel’s perspective.

Q: Why doesn’t Israel withdraw from the United Nations? After all, this organization causes us far more harm than benefit. As long as we’re members, we must abide by its rules and are bound by its decisions.

A: This is a valid question. I too ask it in moments of great frustration and anger, over the hypocrisy and double standards. But ultimately, I don’t think leaving the United Nations will cause countries to say, “Oh, Israel left, so let’s fix what needs to be fixed because it’s not here.” On the contrary, leaving would play into the hands of our enemies, and the arena would remain hostile. At the moment, leaving the United Nations is like boycotting the international media because it is against us. In the meantime, we have a platform to voice our opinions and try to persuade our allies, and we are using it. I agree with you that there needs to be a reform in the United Nations’ relations with Israel, regarding all its operations in the Middle East. But it needs to happen after the war. Only if we fail in it and all alternatives are exhausted will there be a need to consider that.

Q: The U.N.’s commission of inquiry into UNRWA’s involvement in terrorism, chaired by former French Foreign Minister Catherine Colonna, has published its findings. They claim that Israel did not prove UNRWA and its employees’ involvement in terrorism.

A: As soon as we saw who the secretary-general appointed, we knew it would be a whitewash. The U.N. Watch organization, led by Hillel Neuer, has already exposed the conflicts of interest of the commission’s members. It was clear that the secretary-general was orchestrating the whitewashing of UNRWA’s crimes through a commission whose findings were predetermined.

There is a problem of deep rot at the United Nations, and it is not only due to its political structure, where there are almost a third of Islamic states and an automatic majority against Israel. The distortion is also in the U.N.’s supposedly non-political mechanism, and there is no shortage of evidence for this.

For example, Martin Griffiths, who is the under secretary-general in charge of OCHA [the U.N.’s Office for the Coordination of Humanitarian Affairs], said that Hamas is not a terrorist group. Why? Because only the Security Council has the right to declare terrorist organizations. Hamas and Hezbollah have not been declared terrorist organizations because Russia or China have not allowed it to happen. This is one of the insane distortions.

Here is another example. At one point, while attending the Security Council meeting, I showed a stone that had been thrown at an Israeli in the West Bank and injured him. I did this because the U.N. reports refuse to count stone-throwing and Molotov cocktails as acts of terrorism. They report on every graffiti and olive tree that is cut down [by Jewish settlers], but not on stone throwing. That’s how the Security Council gets a completely distorted picture of what is happening.

Israel can prevent this and simply not allow U.N. personnel to enter the country, revoke the permit of UNRWA and other U.N. institutions in Israel until things change. “You won’t report the truth? You won’t be allowed into the country.” This is how we should act on the day after the war. We must not blink.

(JNS.org)

Originally published by Israel Hayom, this interview has been edited for length.

Columbia U’s President Minouche Shafik Must Resign!

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The call for President Shafik’s resignation is a stark indication of the need for new leadership—a leadership that understands the profound responsibility of managing one of the world’s leading universities and upholding the principles of justice and equality unequivocally. Credit: AP Photo/Miriam Zuhaib

In recent events at Columbia University, a disturbing scenario has unfolded, demonstrating a severe lack of leadership and a troubling indulgence of extremist positions that threaten the very fabric of a respected academic institution. President Minouche Shafik, who initially showed resolve by involving the NYPD to address the occupation by “pro-Palestine” protestors, has since displayed an alarming reversal in stance that raises serious concerns about the administration’s priorities and its commitment to the entire university community.

President Shafik, despite an impressive resume that spans top positions in global institutions such as the Gates Foundation, the London School of Economics, the Bank of England, the World Bank, and the International Monetary Fund, appears ill-equipped to handle the escalating tensions on campus. Her approach to the current crisis—marked by a deference to protestor demands to the detriment of the broader university community—suggests a leadership style that is overly conciliatory and lacking in the decisiveness required in times of institutional crisis.

The rhetoric used by President Shafik in her public statements—expressing sorrow and calling for dialogue and compromise—while noble sounding, fails to address the immediate needs of the university to maintain order and protect its values. It is clear that the protesters are not interested in dialogue; their refusal to engage with the administration’s calls for conversation shows a disregard for compromise. The current administration’s inability to enact more robust measures has only emboldened this faction at the expense of the entire Columbia community.

The escalation of the protest into a more permanent encampment, with participants reportedly adopting openly pro-Hamas rhetoric and issuing dire warnings to Jewish students, represents not just a failure of university policy but an affront to the principles of safety, inclusion, and academic freedom. Such developments are not only unacceptable but deeply troubling in an institution that prides itself on a diverse and open academic environment.

It is particularly concerning that these protestors are being seemingly privileged over other students. The university’s decision to shift entirely to remote learning as a response to the protests unjustly penalizes students who have paid for, and rightly expect, an in-person educational experience. This decision, while perhaps intended as a measure to maintain safety and order, effectively rewards disruptive behavior and sets a dangerous precedent.

Furthermore, the decision to transition to remote classes as a response to the protesters’ threats rather than addressing the root cause of the disruption is a classic example of enforcing what is known as the “heckler’s veto.” This term describes a situation where a speaker’s right to freedom of expression is curtailed to prevent reactions from the heckler. In the context of Columbia, it translates to prioritizing the demands of a loud minority over the rights and needs of the majority of students and faculty who wish to continue their educational and professional activities without interruption.

Moreover, the sidelining of voices like that of Shai Davidai, an Israel-born assistant professor at Columbia’s business school, is emblematic of a larger issue. Reports that his keycard was deactivated under the guise of safety concerns suggest a selective silencing of dissenting views. This is not only a breach of the academic duty to foster dialogue and debate but also a potential violation of individual rights within the university. Every member of the Columbia community should have the right to free movement and free expression within the campus, conditions that are foundational to the academic mission and critical to personal development and intellectual exchange.

For years, Columbia has been at the forefront of academic freedom, a principle that has allowed diverse and often controversial viewpoints to be explored and debated. This freedom is foundational to any institution dedicated to the pursuit of knowledge. However, the presence of faculty members who espouse radically anti-Israel sentiments, such as the late Edward Said and, more recently, Professor Joseph Massad and lecturer Kayum Ahmed, raises serious questions about where the line is drawn between academic freedom and the fostering of a hostile environment.

The recent comments by Professor Massad, celebrating violent attacks, and the teachings of lecturer Ahmed, labeling Israel a “colonial settler state,” go beyond the bounds of academic debate and venture into the realm of incitement. These statements do not contribute to understanding or solving the complex issues of the Middle East but rather polarize and radicalize opinions without offering a constructive path forward.

The role of the university is not to serve as an echo chamber for extremist views but to encourage a broad spectrum of opinions where scholarly debate can thrive. This means promoting an environment where differing views are expressed within a framework of respect and understanding, not through the lens of bias and discrimination.

The behavior of students who adopt violent methods of protest and the faculty who support such actions must also be addressed decisively. Academic freedom should not be confused with a license to intimidate or suppress the free speech of others. When the academic environment turns hostile, it not only undermines the principles of free speech and free thought but also betrays the academic mission itself.

This situation at Columbia requires immediate and decisive action. President Shafik and the Columbia administration need to reaffirm their commitment to the entire university community, not just a vocal faction that seems to espouse increasingly radical views. The university should be a beacon of learning and leadership, standing firm against any form of extremism, including anti-Semitism, which has no place in an institution of higher learning or anywhere else in society.

What Columbia needs now is not a leader who stands by as essential values are trampled upon but one who can assert authority and restore order. The role of a university president is not just to promote dialogue but also to uphold the law and ensure the safety and well-being of all students and staff. This includes making difficult decisions, such as involving law enforcement to clear unlawful encampments and taking disciplinary actions against those who disrupt the academic and social order, be they students or faculty.

The call for President Shafik’s resignation is a stark indication of the need for new leadership—a leadership that understands the profound responsibility of managing one of the world’s leading universities and upholding the principles of justice and equality unequivocally. This change, however drastic, may be necessary to restore trust and ensure the safety and academic integrity of Columbia University. It is time for Columbia to reclaim its place as an institution not only of learning but of moral courage and inclusive values.

Letters to the Editor

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Zionists & Progressive

Dear Editor:

How has George Soros and his MoveOn.org movement, and the Muslim Brotherhood and its Nation of Islam, Black Lives Matter and Muslim Students’ Associations partners manage to drive a wedge between Israel and the Democratic party?

The US and Israel have been the closest of allies based on mutual interests and respect. Love and support for Israel has always been bipartisan. American Jews have overwhelmingly voted Democrat.

Radical leftists have intimidated political hopefuls for years. They are making Israel into a partisan issue with the Democrats adopting anti-Israel positions.

To quote Martin Luther King, “When people criticize Zionists, they mean Jews. You’re talking anti-Semitism.”

Our universities have been taken over by Jew-hating Islamists and their useful idiots who are ignorant of Middle East history. Their answer to the Hamas-Israel war is for Hamas to win. They support Hamas’ call to kill every Jew in the world. They support a Caliphate replacing our democracy.

The solution lies in the hands of President Biden. He must address the nation and condemn these anti-Semites with no reservations. He must defund any university who tolerates these demonstrations and fails to protect their Jewish students.

Students who have violated the law should face jail time. Fines paid by wealthy sponsors are not sufficient to curtail blatant racism. Foreign demonstrators must be immediately deported.

Jews have contributed too much to America to have to live in fear of radical Islamists. Muslims have earned 16 Nobel Prizes. Jews have won 965, 13 of them being Israelis.

America has to clean up its act.

Sincerely
Len Bennett, Author of ‘Unfinished Work’
Ottawa, CANADA


 

The Far Left is a Clear & Present Danger

Dear Editor:

I think it’s very interesting that the “protesters” at Columbia declare themselves an “autonomous zone” where they enforce the rules, not the university or the police. The “Occupy Wall Street” protesters did the same thing. In Seattle and Portland and other places during the George Floyd riots, they also set up these tent encampments where the police were not supposed to go. These people are the real secessionists—not the tiny handful of far-right activists in Texas who say they want to secede, but are not really serious. It’s the far left, not the far right, who are the clear and present danger to our civil society. If history has taught us anything, it is that the far left is inherently evil and thoroughly corrupt, among other things. That is a fact that must be disseminated far and wide if we choose to even have a Western civilization for our future generations.

Sincerely,
Joan Morgenheim
Boro Park


 

Parents Should Not Send Their Kids to Columbia U

Dear Editor:

My sincerest thanks go out to Fern Sidman and the entire writing team at The Jewish Voice for your superlative reportage on the horrible protests at Columbia University. I think the university administrators are a bunch of hypocrites. If anti-black racists were marching at Columbia, you can bet the university would crack down on them. But when anti-Jewish racists march, suddenly all we hear is a lot of blather about free speech. I don’t buy it. No Jewish parents should ever send their children to study at Columbia ever again.

Sincerely,
Maureen Kaine
Brooklyn


 

Kudos to Speaker Mike Johnson

Dear Editor:

Kudos to Speaker of the House Mike Johnson for visiting Columbia University and speaking the truth about these vile Hamas supporting students. Notice that it’s only Republican leaders like Johnson who care enough to do that. I don’t see Senator Chuck Schumer or Rep. Nancy Pelosi coming to Columbia and challenging the extremists. No, they’re too busy denouncing the Israeli government. Political hacks such as these two, among others, should be voted out of office, forthwith. The voters will remember their silence in the face of visceral Jew hatred which is spreading like wildfire on our college campuse. Shame on them.

Sincerely,
Nossan Berg
Flatbush


 

Jewish Leaders Have Let Us Down

Dear Editor:

There was a time when if anti-Jewish demonstrators showed up at some major college campus, Jewish demonstrators would respond—quickly and vigorously. All we hear today is about frightened Jewish students refusing to come to campus. I am old enough to remember the Jewish Defense League from the late 1960s and early 1970s and the incredible impact they had in thwarting anti-Semitism, be it on campus or in our street. We need serious Jewish leaders to organize real and meaningful protests that will reach the ears of our elected officials and university leadership. It seems like our Jewish leaders are getting fat on big salaries and sending out furious press releases but not actually doing what needs to be done. I’m not giving another penny to any of these so called Jewish or Zionist organizations. However tragic it may be, they have let us down once again.

Sincerely,
Mark Kugler
Flatbush


 

Biden Uses 4-Year Old Hostage as Prop

Dear Editor:

I was disappointed to read, in your April 25 issue, about the visit by 4 year-old Abigail Edan to the White House. She’s far too young to have a conversation with the president or understand the meaning of her visit—meaning that the president was basically using her as a campaign prop. National Security Adviser Jake Sullivan called the visit “a moment of joy.” Is he kidding? Abigail’s parents were murdered on October 7. She is headed for a lifetime of trauma, while Biden and Sullivan are busy pressuring Israel to stop pursuing Hamas, the killers of her parents. Color me disgusted!

Sincerely,
Manny Dagenstein
Brooklyn

‘Pro-Palestine’ Campus Mobs Think Jew-Hatred is Progressive

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Pro-Palestinian and pro-Hamas supporters set up a protest encampment on the campus of Columbia University in New York, as seen on April 22, 2024. Credit: Lev Radin/Shutterstock.

Student protesters don’t really care about Palestinians or human rights. They are indoctrinated sheep who have been taught to think that Israel and Zionism are evil.

By: Jonathan S. Tobin

Ideas that reduce complex problems into simple mantras are always popular. But those that cloak a political ideology in the sort of language and symbolism in sync with the cultural fashions of the moment and allow people to imagine themselves on the right side of history can spawn world-changing movements. When young people especially are indoctrinated with such notions—the idea of correcting a historical wrong—the results can produce the shocking surge of anti-Semitism that’s unfolding right now on U.S. college campuses.

The spectacle of a critical mass of this current generation of American college students—egged on by many of their professors and even administrators—chanting slogans about erasing the State of Israel from the map (“from the river to the sea”), cheering on Islamist terror against Jews everywhere (“intifada revolution” and “globalize the intifada”) and speaking openly about banning the presence of “Zionists” from their midst, if not condoning violence against them, has shaken many Americans. That is especially true for liberal Jews and others who believe that anti-Semitism is primarily if not solely a problem on the political right.

While some of us have been pointing out for years that the BLM movement and the ideas behind it grant a permission slip for anti-Semitism, this has only become obvious to most people in the last six months. Photo Credit: AP

Yet the most important part of this story is what hasn’t happened. Instead of a united nation responding to these expressions of hate and bigotry with one voice, many declarations are being heard in defense of what are, for all intents and purposes, a burgeoning mass movement supporting the Hamas terrorist movement that carried out the manifold atrocities in southern Israel on Oct. 7.

 

Toxic leftist ideas

How is it possible for what is supposed to be the best and the brightest of American students—those who attend Harvard, Yale, Columbia, Cornell and many other elite universities where the “pro-Palestine” protests have sprung up—to embrace such a profoundly evil cause?

The simple answer for what should be seen as responsible points to the intellectual fashion of the day, which, for lack of a better term, we are forced to call “woke” ideologies. The toxic ideas of critical race theory and intersectionality, which teach that the world is permanently divided between “white” oppressors and people of color who are their victims, have decided that Israel and the Jews belong to the former, and Hamas and its mass of Palestinian supporters are among the latter.

These ideas have been mainstreamed of late in America’s educational system and culture. Since the moral panic about race that occurred in the Black Lives Matter summer after a Minneapolis police officer killed George Floyd in May 2020, they have become the new orthodoxy against which dissent is not permitted in U.S. leading institutions.

While some of us have been pointing out for years that the BLM movement and the ideas behind it grant a permission slip for anti-Semitism, this has only become obvious to most people in the last six months. To the horror of many people, the largest mass slaughter of Jews since the Holocaust didn’t engender sympathy for Israel or the Jewish people. Instead, it provided the spark for a surge in anti-Semitism around the world almost immediately after Oct. 7.

Many Jews believed they could always count on enlightened liberal opinion in this country not only to condemn expressions of right-wing Jew-hatred in the strongest terms but to also isolate it. Instead, they have watched with amazement and concern as the mobs engaging in anti-Semitic invective have been defended or rationalized in mainstream liberal media like The New York Times and MSNBC as idealists or, at worst, emotional children whose actions are an understandable reaction to Israeli atrocities. In doing so, those who are taking this line aren’t just repeating and spreading Hamas propaganda and blatant falsehoods. They are accepting the premise that opposition to the existence of the one Jewish state on the planet is somehow the natural political position of those who call themselves progressives.

To the horror of many people, the largest mass slaughter of Jews since the Holocaust didn’t engender sympathy for Israel or the Jewish people. Instead, it provided the spark for a surge in anti-Semitism around the world almost immediately after Oct. 7. Photo Credit: AP

‘Very fine people’

Indeed, much like the BLM riots that wreaked havoc in American cities in the summer of 2020, the campus protests are being described as “mostly peaceful.” The narrative about the campus mobs in much of the corporate media is that they are merely “pro-Palestine” and that any anti-Semitism is merely the excessive behavior of a few marginal people who don’t represent the true spirit of the protests.

Almost as troubling is the fact that even when the anti-Semitic nature of the protests is recognized, the core problem is ignored. It’s not just that those taking part are engaging in demonstrations where Israel and its supporters are demonized, Jewish rights erased and Jews are being threatened. It’s that the people doing this don’t think they are wrong. They are convinced that they are speaking up for a righteous cause. Not only is that false premise being reinforced by mainstream press coverage, but it is also being upheld by leaders of the political left.

Indeed, the most outrageous example of that didn’t come from Rep. Ilhan Omar (D-Minn.), who is notorious for her own anti-Semitic statements and who showed up on the Columbia campus this week to show solidarity with the “pro-Palestine” mob in the company of her daughter, a student at Barnard College who had been suspended for her role in violating the school’s rules.

The best encouragement the students received was from President Joe Biden, who, when asked about anti-Semitism on college campuses, condemned it but then added that he was just as concerned about “those who don’t understand what’s going on with the Palestinians.” It was, as Alan Dershowitz and Andrew Stein wrote in The Wall Street Journal, a “very fine people” moment for the president.

That referenced the infamous claim that former President Donald Trump had said that there were some “very fine people” among those who gathered in Charlottesville, Va., in August 2017 for the neo-Nazi “Unite the Right” rally. Of course, Trump didn’t say that since he was referencing those who opposed the taking down of Confederate statues, and not Nazis or members of the Ku Klux Klan.

While that distinction was ignored in the media scramble to condemn Trump, Biden is largely getting a pass for his own effort to treat the cause that the anti-Semitic agitators are supporting as valid. The point being is that much of the media and leftist opinion are treating those yelling slurs at Jews as “very fine people” who are just going a little too far in their advocacy.

In the wake of Columbia University president Minouche Shafik’s ambivalence about enforcing the school’s rules against illegal demonstrations and hate speech, the narrative in the liberal media has again flipped with The New York Times concentrating on what they see as a wrongheaded decision to call in the New York City Police Department to remove the pro-Hamas encampment (though the tents returned the next day). Indeed, the paper’s urban affairs columnist Ginia Bellafante wrote that the main problem isn’t campus anti-Semitism but the willingness of administrators to punish the anti-Semites, who she and those reporting in the news section analogized to the anti-Vietnam war and anti-South African apartheid demonstrators of the past.

The best encouragement the students received was from President Joe Biden, who, when asked about anti-Semitism on college campuses, condemned it but then added that he was just as concerned about “those who don’t understand what’s going on with the Palestinians.” It was, as Alan Dershowitz and Andrew Stein wrote in The Wall Street Journal, a “very fine people” moment for the president. Photo Credit: AP

A movement steeped in ignorance

What is lacking in the coverage and most of the discourse is that—as interviews with them show—most of the students even at a school like Columbia can’t really explain why they are against Israel except by mindlessly repeating slogans about racism and oppression that have nothing to do with the facts on the ground in the Middle East or patent falsehoods about “genocide” in Gaza. They don’t know the history of the conflict and seem to think that Israelis and Jews are, as Palestinian propagandists claim, settler/colonialists in the one country in the world where Jews are, in fact, the indigenous people. Their demands for university divestment from Israel are based on intersectional ideology in which the century-old Arab war to deny Jewish rights is falsely depicted as analogous to the civil-rights movement in the United States.

The ignorance of these young adults is pathetic, as is their absurd cosplaying in which the wearing of keffiyehs has become campus terrorist chic. Lacking their own strong identity, they are adopting one that they perceive will give them some cachet as supporters of an embattled though fashionable cause. But having been spoon-fed the same lies that spawned the BLM movement throughout their educational experience, in which anti-Semitism has been redefined as progressivism, no one should be surprised by any of this.

Nor should we accept the claim that they are merely demonstrating sympathy for Palestinians or shock at human-rights violations. Far greater losses of life in wars in the Congo or Sudan—and an actual genocide in Western China where Beijing has put an estimated 1 million Muslim Uyghurs in concentration camps—haven’t moved them to utter a single word. If they really were for peace or the theoretical cause of a two-state solution to the Israeli-Palestinian conflict, they would be in favor of eradicating Hamas, which is opposed to any peace that doesn’t involve the destruction of Israel and the genocide of its people.

The sad truth is that massive numbers of students at elite schools and elsewhere have been taught to adopt the Hamas Charter, whether they understand what they are supporting or not. If you think that Zionism—the national liberation movement of the Jewish people—is racism, you are denying rights to Jews that no one would think to deny to anyone else. That is anti-Semitism. If you are advocating for a ceasefire that would allow Hamas to get away with mass murder, you are supporting Hamas. And if you think Israel is illegitimate and should be destroyed, you are also supporting Hamas terrorists, and their genocidal plans and actions.

 

Tolerating the intolerable

People who advocate for hateful ideologies—whether they are directed at African-Americans, Jews or anyone else—have a First Amendment right to express their views. But they don’t have a right to be tolerated in educational institutions or treated as principled dissenters in the Times. We all know that there is zero tolerance for neo-Nazis or other right-wing extremist Jew-haters at American universities or in the liberal media. But because these institutions have been captured by woke ideologues and mainstream politicians like Biden fear their wrath, their moral equivalents on the left demonstrating on college campuses to “free Palestine” are tolerated, rationalized, excused and even lauded as heroes. In doing so, we are being asked to tolerate the intolerable.

In the wake of Columbia University president Minouche Shafik’s ambivalence about enforcing the school’s rules against illegal demonstrations and hate speech, the narrative in the liberal media has again flipped with The New York Times concentrating on what they see as a wrongheaded decision to call in the New York City Police Department to remove the pro-Hamas encampment (though the tents returned the next day). Photo Credit: AP

To be “pro-Palestine” today is not to stand up for oppressed people. To the contrary, it is an expression of solidarity with latter-day Nazis and a willingness to mainstream hatred of the Jewish people, not just Israeli policies. But to condemn them is not enough. The only way to explain what has happened and to do something about it is to roll back the woke tide and purge schools, cultural institutions and the mainstream media of those spreading racialist ideas that foment this toxic hatred. Until the “progressive” ideas at the heart of the problem are dismantled, all the hand-wringing and expressions of concern about campus anti-Semitism will be meaningless.

            (JNS.org)

Jonathan S. Tobin is editor-in-chief of JNS (Jewish News Syndicate). Follow him: @jonathans_tobin.

Unrest on U.S. College Campuses: A Closer Look at Funding Sources & the Expansion of Anti-Israel Protests

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Prominent billionaire investor George Soros. (AP Photo/Ronald Zak, File

Edited by: Fern Sidman

Over the past week, a wave of vehemently anti-Israel and pro-Hamas protests has swept across prominent U.S. college campuses, starting with a significant takeover at Columbia University’s Morningside Heights campus. This series of events has ignited a string of similar anti-Semitic protests at other prestigious institutions including Harvard, Yale, University of California, Berkeley, Ohio State University, and Emory University. According to a report that appeared on Friday in The New York Post, these protests are not isolated incidents but appear to be part of a coordinated effort by branches of the organization Students for Justice in Palestine (SJP), a group reportedly funded by a network of nonprofits connected to prominent billionaire investor George Soros.

The initial protest that captured national attention began last week at Columbia University when students erected a tent city on the campus lawn. As was noted in the Post report, this demonstration quickly inspired similar actions at various universities across the country, forming what some are calling “copycat tent cities.” The pattern of these protests and their spread suggest a high level of organization and resources.

The SJP, which is at the forefront of these campus activities, is reportedly linked to the US Campaign for Palestinian Rights (USCPR). Credit: uscpr.org

Investigations into the funding sources behind these protests reveal a complex network of financial support. The SJP, which is at the forefront of these campus activities, is reportedly linked to the US Campaign for Palestinian Rights (USCPR). Indicated in the Post report was that this group not only supports but actively funds individuals they term as “fellows,” who are tasked with organizing anti-Israel campaigns that align with the objectives of Palestinian organizations.

These fellows are reportedly compensated for their efforts, with community-based fellows receiving up to $7,800 and campus-based fellows receiving between $2,880 and $3,660. As was noted in the Post report, their role involves dedicating around eight hours a week to organize and lead various campaigns. Training provided to these individuals emphasizes empowerment and action, with a clear goal to “rise up, to revolution.”

Further scrutiny reveals that USCPR has received significant financial support from George Soros’ Open Society Foundations, totaling at least $300,000 since 2017. In addition to Soros’ contributions, the Rockefeller Brothers Fund has also donated at least $355,000 since 2019, the Post report said. These contributions call attention to the level of backing that enables the sustained organization and execution of these protests.

At some institutions, these pro-Hamas protests have led to clashes with police, escalating tensions not only within campus bounds but in broader community interactions. Revealed in the Post report was that the presence of paid activists among the student demonstrators raises questions about the influence of external funding on student activism and the broader political implications of such movements.

Yalies4Palestine’s occupation of Yale’s Beinecke Plaza, an event that garnered coverage from the Yale Daily News. Photo Credit: Instagram

The rapid expansion of these anti-Israel protests and their organized nature, supported by significant financial resources from high-profile donors, suggest a deeply interconnected network of influence aimed at shaping discourse and policy on U.S. campuses regarding the Israeli-Palestinian conflict. The implications of this phenomenon are complex, affecting student life, university policies, and broader political dialogues.

Three individuals, known as “fellows” associated with the USCPR, have been pivotal in these movements, drawing significant attention due to their roles and the financial backing reportedly provided by entities linked to George Soros, as per the information provided in the Post report.

Nidaa Lafi, a former president of the University of Texas Students for Justice in Palestine, was recently observed delivering an emotionally charged address at an encampment at UT Dallas. Her speech focused on calling for an end to the conflict in Gaza. The Post reported that Lafi, who graduated last year with a degree in global business, is presently pursuing law at Southern Methodist University in Dallas. Her activism is not confined to campus grounds; earlier in January, she made headlines when detained for obstructing President Biden’s motorcade during his visit to Dallas for the funeral of her former employer, Congresswoman Eddie Bernice Johnson.

Another notable figure in these blatantly anti-Semitic protests is Craig Birckhead-Morton, a USCPR fellow at Yale University. His recent arrest for first-degree trespassing came as a result of Yalies4Palestine’s occupation of Yale’s Beinecke Plaza, an event that garnered coverage from the Yale Daily News, according to the information contained in the Post report. Following his release, Birckhead-Morton was seen addressing a sit-in in New Haven, continuing his advocacy despite the legal challenges. His political engagement also includes a previous internship with Maryland Representative John Sarbanes.

The most high-profile of these pro-Hamas activists is Malak Afaneh, co-president of the Berkeley Law Students for Justice in Palestine. Afaneh has been active at various anti-Israel protests on campus, becoming particularly noted for an incident where she recently disrupted a dinner at the law school dean’s residence, vocalizing anti-Israel slogans, as was previously reported in The Jewish Voice. According to the Post, this event escalated when she accused the dean’s wife of assault following a request to leave the event. Afaneh’s confrontational style has placed her at the center of media attention, highlighting her role in the protest movements.

George Soros has channeled billions into his Open Society Foundations, now overseen by his son, Alexander Soros. Photo Credit: Britannica.com

Last Wednesday, Columbia University’s Morningside Heights campus became the center of a significant protest titled the “Gaza Solidarity Encampment.” According to the information in the Post report, this action was organized by three groups—Students for Justice in Palestine (SJP), Jewish Voice for Peace (JVP), and Within Our Lifetime. The Post also noted that the encampment featured students sleeping in tents purchased from Amazon and partaking in various provisions including pizza deliveries, Dunkin’ coffee, $12.50 sandwiches from Pret a Manger, organic tortilla chips, and $10 rotisserie chickens.

The operation and sustenance of the encampment appear to be well-funded, with financial analyses indicating that all three groups have received monetary support from sources linked to George Soros. Additionally, the Rockefeller Brothers Fund, known for its philanthropic contributions to “sustainable development” and “peace-building,” has also provided funding to JVP. The Post report revealed that this fund is chaired by Joseph Pierson and includes notable figures such as David Rockefeller Jr., a descendant of the prominent Rockefeller oil dynasty.

Moreover, Felice Gelman, a retired Wall Street banker with a history of supporting pro-Palestinian causes, has played a significant role in funding the activities of SJP, JVP, and Within Our Lifetime, the Post added. Her contributions signify a robust financial network backing the groups involved in the encampment.

Both SJP and JVP have faced controversies at Columbia University. In November, the university expelled both groups citing reasons related to “threatening rhetoric and intimidation.” The information in the Post report also explained that this expulsion followed a statement by JVP on its website, which attributed the October 7 Hamas attack that killed 1,200 Israelis to “Israeli apartheid and occupation — and United States complicity in that oppression.” SJP, meanwhile, characterized the same terrorist strike as “a historic win.”

A recent analysis has shed light on the complex financial pathways through which George Soros and Felice Gelman’s funding reaches student activists, illuminating a network of nonprofits designed to somewhat obscure the origins of these contributions. The report in the Post said that this financial infrastructure plays a crucial role in supporting various protests and anti-Israel movements on campuses such as Columbia University, highlighting a sophisticated system of fiscal support that underpins the hate filled activism.

George Soros has channeled billions into his Open Society Foundations, now overseen by his son, Alexander Soros. Alexander’s prominence in this role is notable given his connections; he is partnered with Huma Abedin, a close aide to Hillary Clinton and estranged wife of Anthony Weiner, the Post report revealed. This layer of personal connections calls attention to the intertwined nature of political, social, and personal networks in the realms of philanthropy and activism.

The Open Society Foundations have allocated substantial sums, exceeding $20 million, to the Tides Foundation. Known as a “fiscal sponsor,” the Post reported that the Tides functions as a crucial intermediary, disbursing funds to smaller, often more directly activist-oriented groups. Highlighted in the Post report was that this method of funding is significant as it allows for larger philanthropic organizations to support grassroots activities without direct transactions, thereby maintaining a degree of separation that can be strategic for both donor and recipient.

Among the beneficiaries of this funding stream is Jewish Voice for Peace (JVP), which received approximately $650,000 from the Open Society between 2017 and 2022. Detailed in the Post report was that JVP, advised by radically left-wing and anti-Israel figures such as academic Noam Chomsky and feminist author Naomi Klein, has been notably active in protests, particularly those at Columbia University. The organization’s involvement in campus activism took a contentious turn when one of its student members was expelled for participating in an event featuring the leader of a proscribed terrorist organization, the Post report added.

Further illustrating the breadth of Soros’s influence, his foundations have donated $132,000 to the Westchester People’s Action Coalition Foundation (WESPAC). Originally established in 1974 to address civil rights issues and oppose the Vietnam War, WESPAC has evolved to become a significant supporter of anti-Israel groups, including Within Our Lifetime and Students for Justice in Palestine, the Post report revealed. This funding reflects a shift from WESPAC’s historical focus towards more current geopolitical issues, aligning with a broader narrative of supporting progressive causes on a global scale.

The most high-profile of these pro-Hamas activists is Malak Afaneh, co-president of the Berkeley Law Students for Justice in Palestine. Credit: FoxNews.com

One notable example in the funding landscape is the involvement of the Sparkplug Foundation, a New York-based nonprofit that has played a significant role in funding SJP.

The Sparkplug Foundation is run by Felice Gelman and her husband, Yoram Gelman. In 2022, the couple directed a $20,000 donation to SJP through the Westchester People’s Action Coalition Foundation (WESPAC), as detailed in public filings, according to the Post report. This method of funding through another established nonprofit is not uncommon in the realm of philanthropy, where donors often prefer to maintain a level of discretion or leverage the established networks of existing organizations.

Felice Gelman’s involvement with WESPAC’s committee for Justice and Peace in the Middle East dates back to 2009, a period during which she was invited to Gaza by the United Nations Relief and Works Agency (UNRWA), according to the information provided in the Post report. UNRWA itself has been a controversial entity, often criticized for its support of Hamas, a designated terrorist organization. Gelman’s engagement in these regions and issues underlines her deep involvement in and commitment to these causes.

Beyond her direct anti-Israel activism, Gelman also holds positions on the boards of several organizations that align with her views. The report in the Post said that these include the Bard Lifetime Learning Institute, an extension of the notably progressive Bard College, and the Jenin Freedom Theatre located in the Jenin refugee camp. These affiliations further cement her active participation in initiatives designed to ultimately destroy Israel.

Under the presidency of Howard Horowitz, who shifted his focus to Palestinian rights after living in Israel, WESPAC has extended its support not only to SJP but also to other groups such as Within Our Lifetime. The Post report mentioned that Horowitz, a former Orthodox Jew and a member of the New York chapter of Jewish Voice for Peace (JVP), has openly embraced the anti-Israel cause, which is reflected in the organization’s funding decisions.

An interesting aspect of this funding network is the operational approach of Within Our Lifetime, which, by not registering as a 501(c)(3) nonprofit, utilizes a legal loophole that allows it to withhold financial disclosures typically required of nonprofits, the Post explained. This lack of transparency raises questions about the extent and impact of financial contributions to such groups.

WESPAC ‘s fiscal sponsorship generally involves established nonprofits offering their legal and tax-exempt status to smaller groups or projects, facilitating the receipt of funds without the smaller entity needing its own nonprofit status, as was reported by the Post.

In the wake of reports and inquiries concerning the funding of activism, particularly those that may influence the Israeli-Palestinian conflict, the Open Society Foundations issued a statement to clarify and defend their position. Indicated in the Post report was that the spokesperson emphasized that the foundation has a long-standing commitment to combating all forms of racism and hate, including anti-Semitism and islamophobia. They highlighted that their funding activities are broad and inclusive, supporting groups that advocate for both Palestinian and Israeli rights, as well as seeking peaceful resolutions to conflicts.

Open Society Foundations also stressed that their financial contributions are transparent, publicly disclosed on their website, and fully compliant with U.S. laws, according to the information in the Post report.

The narrative around the funding and support of these anti-Israel activities is not fully balanced by the silence of other groups involved. After the story was published, other organizations besides Open Society Foundations did not provide comments or clarifications, leaving certain aspects of the funding and organizational structure less transparent to the public.

13 Facts About Counting the Omer

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The Omer Count is an annual mitzvah. Every day, for seven weeks (49 days), we count how much time has elapsed since the second day of Passover (16 Nissan). Photo Credit: Art by Sefira Lightstone

By: Menachem Posner

  1. The Omer Count Is 49 Days Long

The Omer Count is an annual mitzvah. Every day, for seven weeks (49 days), we count how much time has elapsed since the second day of Passover (16 Nissan).

  1. We Count Days and Weeks

On the first day, we say, “Today is one day to the Omer.” Once we reach the seventh day, we count weeks as well, saying, “Today is seven days, which is one week to the Omer.” On the following day, we say, “Today is eight days, which is one week and one day to the Omer.”

  1. It Ends the Night Before Shavuot

After 49 days have passed (on 5 Sivan), we say, “Today is 49 days, which is seven weeks to the Omer.” On the following day, number 50, we celebrate the holiday of Shavuot, which literally means “weeks.” Indeed, counting the 49 days actually brings about Shavuot. This means that one who crosses the International Date Line during the Omer may very well end up celebrating Shavuot on a different day from everyone else.

  1. Omer Is a Measure of Grain

“Omer” is an ancient grain measurement (equivalent to approximately 43 oz.). On the first day of the Omer count (the second day of Passover), an omer of the barley from the fresh crop was offered in the Holy Temple, and after that day, grain from the new crop was allowed to be consumed.

  1. Count Standing Up

The verse (Deuteronomy 16:9) tells us to begin counting the Omer when the scythe first meets the kamah, “standing [stalks].” Noting that the word “standing” is said in connection with this mitzvah, the sages tell us that it is ideal to stand when counting the Omer.

“Omer” is an ancient grain measurement (equivalent to approximately 43 oz.). ). Photo Credit: Art by Sefira Lightstone
  1. We Say a Special Blessing

Like we would do before just about any mitzvah, when counting the Omer each night we say a blessing: “Blessed are you, L‑rd our G‑d, King of the Universe, Who sanctified us and commanded us regarding counting the Omer.”

  1. We Count at Night

The best time to count the Omer is after evening services, right after the new Jewish day (which starts at nightfall) has begun, so that you have a full day ahead of you. In the event that you forgot to count at night, you can count the following day as well, but you do not say the customary blessing.

  1. Every Day Counts

Omer is a unique mitzvah in that it spans 49 days. In the event that you missed a day entirely, you should continue to count each night just as before, but you do not say the customary blessing, since it is possible that the missed day invalidated the completion of your mitzvah.

  1. The Sadducees Counted Differently

Scripture tells us to begin counting the Omer “on the day after the rest day.” Tradition understands this to mean the day after the (first day of) Passover. However, there were once Jewish splinter groups that interpreted it to mean that the count must always begin on a Sunday, which follows Shabbat, the day of rest. This approach was thoroughly negated by the sages.

  1. Each Day Corresponds to Another Spiritual Facet

According to the Kabbalah, we each have seven middot (emotional elements): chessed (“kindness”), gevurah (“strength”), tiferet (“harmony”), netzach (“perseverance”), hod (“humility”), yesod (“foundation”), malchut (“royalty”). Each of these elements further comprises all seven attributes. Thus, we have “chessed of chessed” followed by “gevurah of chessed” etc. all the way to “yesod of malchut” and finally “malchut of malchut.” This makes for a total of 49 micro attributes, since 7×7=49.

On every day of the Omer count, we work on ourselves, attempting to refine the parts of our own personalities that correspond to that day’s attributes.

  1. It Recalls the Anticipation for Sinai

The Exodus from Egypt happened on the first day of Passover, and the Revelation at Sinai happened on the day that would become Shavuot. It follows that from the day of the Exodus, the Israelites eagerly looked forward to the events that would happen at Sinai, counting the weeks and days until the time would arrive, each day refining themselves a bit more and raising their spiritual sensitivity. When we count the Omer, we relive their excitement and anticipation.

  1. It’s the Only Mitzvah that Spans 3 Months

The holiday of Chanukah, when we light the menorah each night, starts during the month of Kislev and ends in the following month, Tevet. Counting the Omer takes the cake, however, spanning three months, starting in Nissan, continuing through Iyar, and concluding in Sivan.

  1. Yep, There’s An App for That!

Remembering to count each night and making sure to count properly can be a challenge. To help you with your Omer count (besides for Shabbat and Jewish holidays, when technology is forbidden), Chabad.org’s team has created the super-popular Omer App. Download it and start using it—you’ll be glad you did!

(Chabad.org)

Yom HaShoah–Holocaust Martyrs’ and Heroes’ Remembrance Day 2024

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View of Lublin Street in Chełm, prewar. Credit: YadVashem.org

Edited by: TJVNews.com

Holocaust Martyrs’ and Heroes’ Remembrance Day (Yom Hashoah in Hebrew) is a national day of commemoration in Israel, on which the six million Jews murdered in the Holocaust are memorialized. It is a solemn day, beginning at sunset on the 27th of the month of Nisan and ending the following evening, according to the traditional Jewish custom of marking a day. Places of entertainment are closed and memorial ceremonies are held throughout the country. The central ceremonies, in the evening and the following morning, are held at Yad Vashem and are broadcast live. Marking the start of the day-in the presence of the President of the State of Israel and the Prime Minister, dignitaries, survivors, children of survivors and their families, gather together with the general public to take part in the memorial ceremony at Yad Vashem in which six torches, representing the six million murdered Jews, are lit.

The following morning, the ceremony at Yad Vashem begins with the sounding of a siren for two minutes throughout the entire country. For the duration of the sounding, work is halted, people walking in the streets stop, cars pull off to the side of the road and everybody stands at silent attention in reverence to the victims of the Holocaust. Afterward, the focus of the ceremony at Yad Vashem is the laying of wreaths at the foot of the six torches, by dignitaries and the representatives of survivor groups and institutions. Other sites of remembrance in Israel, such as the Ghetto Fighters’ Kibbutz and Kibbutz Yad Mordechai, also host memorial ceremonies, as do schools, military bases, municipalities and places of work. Throughout the day, both the television and radio broadcast programs about the Holocaust. In recent years, other countries and Jewish communities have adopted Yom Hashoah, the 27th of Nisan, to mark their own day of memorial for the victims of the Holocaust.

The synagogue in Győr before World War II. Credit:

Holocaust Martyrs’ and Heroes’ Remembrance Day 2024 will be on Monday, May 6th. The State Opening Ceremony will be held at Yad Vashem on Sunday, May 5th at 20:00.

The Central Theme for Holocaust Remembrance Day 2024

A Lost World: The Destruction of the Jewish Communities

The Jewish community, a unique, autonomous social unit that characterized Jewish existence in the Diaspora through the ages, was dealt a fatal blow by the Holocaust. Thousands of prewar Jewish communities had served as a fundamental and critical framework in the lives of the Jewish people.

The Jewish community, a unique, autonomous social unit that characterized Jewish existence in the Diaspora through the ages, was dealt a fatal blow by the Holocaust. Thousands of prewar Jewish communities had served as a fundamental and critical framework in the lives of the Jewish people.

The Rabbinic adage, “All Jews are responsible for one another” was not a mere recommendation, but rather a practical axiom according to which traditional Jewish communities shaped their institutions and by which their leaders abided. A community’s authority encompassed all aspects of life and mandated the complete allegiance of its members. From the moment of their birth until their final breath, in joy and in sorrow, Jews were affiliated with their communal institutions, which provided them with an identity, and a social, educational, religious and economic network via such established organizations as synagogues, courts of law, Mikvaot (ritual baths), and shelters for the sick and the impoverished. Community figures represented their members vis-à-vis the authorities and served as a conduit of information from those authorities back to the community. Despite the singularity of each Jewish community in Christian Europe and the Islamic countries, there were marked similarities in the structure and operation of the various communities.

Jewish forced labor in Nadwórna during World War II. Credit: yadvashem.org

The modern era brought with it dramatic changes in the characteristics and behavioral patterns of the Jewish community, due to the forces of modernization and the intervention of governmental authorities. In many parts of Europe and the Mediterranean basin, a new form of Jewish community emerged: a “congregation of ritual observance”, focused primarily upon the accommodation of its members’ religious requirements, alongside provision of their social and economic needs. This shift strengthened the status of the Rabbi, and the importance of synagogues and Batei Midrash (houses of learning), which became the principal communal institutions.

Alongside such religious communities, there evolved, from the end of the 18th century and henceforth. alternatives to the traditional community. In Eastern Europe, Hasidic courts arose and regional Yeshivot (Talmudic academies) were established, the first of which opened in Volozhin in 1803. At the same time, figures from the “Jewish Enlightenment” movement labored to provide reformed social networks to the Jewish community. These communities did not require official recognition by the authorities, as their strength derived from the traditional connection between religious faith and social structure.

From the mid-19th century, a diverse ideological, political and national consciousness was awakened amongst the Jews, giving rise to a new sense of collective identity. This consciousness influenced the nature of the Jewish community and was expressed in the creation of new voluntary social frameworks that served as a modern, secular alternative to religious communal existence, in effect creating a civic society.

On the eve of World War II, the Jewish communities in the shtetls, mellahs, villages, towns and cities in the East and West were replete with philanthropic institutions, political parties, welfare and mutual assistance frameworks, representative bodies that liaised with the authorities and non-Jewish society, Jewish trade unions and immigrant organizations. These in turn facilitated the proliferation of educational and cultural institutions, youth movements, sports clubs, libraries, newspapers, theaters, orchestras and choirs. This abundance existed alongside the traditional Jewish institutions: synagogues, religious courts, Mikvaot, educational frameworks such as the Heder (Hebrew school), Talmud Torah (elementary school) and Beit Midrash, charitable institutions and the Hevra Kaddisha (burial society).

With the rise of the Nazis to power in Germany, and subsequently upon the establishment of German hegemony over most of Europe and large parts of North Africa, Jewish society was forcibly plunged into an extreme reality. Faced with persecution and daily terror, the Jews fought tenaciously to preserve their physical and spiritual existence. Their sense of shared destiny, mutual responsibility and solidarity persisted as the cornerstones of Jewish communal life, even during the Holocaust.

The establishment of the ghettos in Eastern Europe, as a consequence of Germany’s policy of segregation and isolation of the Jews, turned each Jewish community into a distinct, closed administrative unit, cut-off one from the other communities and from their surroundings. Throughout the conquered lands, many veteran Jewish leaderships ceased functioning, and were replaced by new communal administrations, imposed by the Germans. From then on, community leaders were forced to implement the orders of the German Nazi regime, and were made responsible for a wide range of functions that had routinely been handled by governmental and municipal institutions: food supply, employment, housing, health and sanitation, and even spheres that had previously been antithetical to the Diaspora Jewish heritage, such as the police and prisons. At the same time, the community continued to bear its previous responsibilities of accommodating religious needs, and providing education, welfare and burial services.

The systematic murder campaign waged against the Jews by the Nazis and their collaborators inflicted utter devastation upon thousands of communities in the German-occupied areas of Europe and North Africa; entire communities were decimated, and in many cases were totally obliterated.

Women and children during one of the deportations from Szydłowiec to the Treblinka extermination camp. Credit: YadVaShem.org

The post-Holocaust Jewish world found itself in a jarringly harsh new reality: millions of Jews had been murdered, and with them, an array of venerable communal institutions and a wealth of Jewish civilization had been obliterated. In many locations, survivors attempted, as best they could, to reconstitute and renew their communities. In Israel and other countries to which survivors immigrated, many formed Landsmannschaften, associations of survivors from specific places that served as communities of remembrance for many years after most of their original members had been murdered, their institutions destroyed and their survivors dispersed all over the world.

Hundreds of destroyed communities were commemorated in Yizkor (memorial) books. This was a monumental enterprise initiated by Holocaust survivors, together with community members who had left Europe before World War II in order to commemorate a glorious chapter of Jewish history: the Diaspora community.

The legacy of the Jewish community is one of the most magnificent and cherished treasures that Jewish history has bequeathed to us. The destruction of the communities during the Holocaust is a deep wound inflicted upon the body and soul of the Jewish people. Delving into the history of the Jewish community and studying its destruction helps to illustrate the enormity of the calamity and the catastrophic loss suffered by the Jewish people during and following the Shoah.

          (YadVaShem.org)

Unlocking the Fitness Potential of Cycling: A Journey from Leisure to Health

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Cycling holds the key to enhancing your fitness prowess without subjecting your joints to undue strain, serving as a potent springboard to elevate your performance in higher-impact sports like running or tennis. Credit: blogs.bcm.edu

Edited by: TJVNews.com

As spring unfolds its vibrant canvas, beckoning us outdoors with its gentle warmth and burgeoning beauty, there’s perhaps no better way to embrace the season’s splendor than atop a trusty bicycle. With the return of songbirds and the blossoming of daffodils, the allure of cycling becomes irresistible, as if your faithful 10-speed is whispering, “It’s time to ride.”

Yet, beyond the idyllic imagery of leisurely pedaling through sun-dappled lanes lies a profound truth: cycling offers far more than just a delightful way to spend a leisurely afternoon. According to a recently published report in the New York Times, It holds the key to enhancing your fitness prowess without subjecting your joints to undue strain, serving as a potent springboard to elevate your performance in higher-impact sports like running or tennis.

Seth Forman, a distinguished sports performance trainer based in New Jersey, attests to cycling’s rehabilitative prowess, particularly for individuals recovering from knee injuries. Drawing from his expertise, Forman emphasized to the NYT the transformative impact of cycling on cardiovascular health, a benefit that extends to lowering cancer mortality rates. However, despite its myriad virtues, cycling is not without its limitations.

“While cycling excels in cardiovascular conditioning, it may not suffice for bolstering bone health, as seen in weight-bearing sports like running,” Forman explained, when speaking with the NYT. The crux lies in the fact that the bike’s support system mitigates the load-bearing stress crucial for bone density enhancement.

To bridge this gap and ensure comprehensive fitness development, Forman told the NYT of the importance of integrating resistance training into one’s regimen. By complementing cycling with targeted strength-building exercises, individuals can cultivate a holistic approach to fitness, fortifying both cardiovascular endurance and skeletal integrity.

Contrary to common misconceptions, embarking on a fitness-focused cycling journey doesn’t necessitate exorbitant investments in high-tech gear or specialized attire. Also speaking to the NYT was Marilyn Chychota, a seasoned triathlon coach hailing from Tucson, Arizona, and a former professional athlete.

Chychota is an advocate for a holistic approach to cycling, emphasizing the significance of proper bike sizing for optimal comfort and performance. The NYT report indicated that a visit to the local bike shop serves as the inaugural step in this transformative journey, ensuring that riders find their perfect fit as they establish a symbiotic bond with their bicycles.

In the quest for optimal performance and endurance, Chychota, a seasoned triathlon coach, shared invaluable strategies tailored to riders of all levels, guiding them towards success one revolution at a time, the NYT report noted.

Chychota advocates for a gradual approach, emphasizing the importance of consistency and progression. “Start by riding for approximately 20 minutes, three times a week, maintaining a steady tempo,” she advises, the NYT report said. Aim for a perceived exertion level of five out of ten, allowing for comfortable conversation while maintaining a moderate level of effort.

As your fitness improves, gradually extend the duration of one weekly ride by approximately 10 minutes, aiming to reach a milestone of 90 minutes over the course of three months. Concurrently, incrementally increase the duration of your remaining rides, capping them at around 45 minutes to an hour, the NYT report added. This structured approach ensures a gradual buildup of endurance and stamina, whether you’re a novice cyclist or a seasoned rider emerging from a winter hiatus.

Steve Johnson, a seasoned travel writer based in Minneapolis, echoes Chychota’s sentiment, emphasizing the importance of consistency in training. Indicated in the NYT report was that Johnson’s strategy revolves around starting with shorter, easier rides and maintaining a regular cycling schedule, gradually increasing both frequency and intensity as the season progresses. By adhering to this regimen, Johnson finds himself embarking on long, challenging rides with confidence and vigor as summer approaches.

In the bustling heart of Baltimore, nestled amidst the urban landscape, Joe Traill stands as a beacon for cycling enthusiasts. His eponymous establishment, Joe’s Bike Shop, serves as a haven for riders seeking expertise and guidance. With decades of experience under his belt, Traill shared invaluable insights into the world of cycling with the NYT, offering pearls of wisdom to novices and seasoned riders alike.

Central to Traill’s philosophy is the belief that a well-fitted bike lays the foundation for a fulfilling riding experience. For customers of Joe’s Bike Shop, the promise of personalized attention extends beyond the point of sale, with complimentary sizing adjustments ensuring optimal comfort and performance, as was reported by the NYT. For those seeking a deeper level of customization, Traill advocates for the transformative potential of bike fittings. This more immersive option, typically starting at $100, encompasses a comprehensive assessment, including body measurements and flexibility analysis, tailored to unlock each rider’s full potential.

Navigating the diverse terrain of cycling options can be daunting, particularly for newcomers. As noted in the NYT report, Traill offers sage advice, encouraging riders to consider their preferred terrain before making a selection. For the undecided, he recommends the versatility of hybrid bikes, characterized by wider, more stable tires and flat handlebars, ideal for traversing both streets and trails with ease.

In an era marked by technological innovation, e-bikes emerge as a compelling alternative, especially for those residing in hilly locales or for those contemplating bike commuting. The NYT report indicated that Traill extolled the virtues of electric assistance, citing studies that indicate increased mileage and workout intensity among users. However, he issued a word of caution against online purchases, highlighting the potential safety hazards associated with off-brand versions.

Safety remains paramount in the realm of cycling, with Traill emphasizing the indispensable role of a quality helmet equipped with MIPS (Multiple Impact Protection System). The report in the NYT said that with prices starting at $50, investing in head protection ensures riders can confidently navigate the open road, shielded from potential harm.

As riders embark on their journey to elevate their cycling experience, Traill spoke of the significance of mastering the art of pedaling. With a focus on achieving a smooth pedal stroke, he advises starting in easy gears and gradually increasing cadence. The NYT report said that for those aspiring to reach new heights of performance, Traill recommends clipless pedals and specialized shoes, facilitating efficient power transfer throughout the entire pedal stroke. While initially daunting for beginners, the benefits of this advanced setup are undeniable, offering enhanced control and efficiency on the road.

For those seeking to elevate their fitness level, Chychota recommends incorporating hill training into their regimen. Once comfortable riding on flat terrain, tackling hills provides a dynamic challenge to push boundaries and enhance overall performance, the NYT report said. Start with short climbs, pushing hard for one minute before returning to a comfortable pace. Gradually increase the duration and intensity of these hill repeats, aiming to conquer longer climbs with each session.

Terror bases at US colleges? Take back the campus!

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shutterstock

By Daniel Greenfield, Frontpage Magazine

Who would have ever expected that the first terror bases in the country would be on campus?

Anyone who was paying attention.

In 2008, David Horowitz traveled around the nation’s universities warning about “Hamas on Campus” and a “movement for a second Holocaust of the Jews” supported by Students for Justice in Palestine and the Muslim Student Association.

Not only MSA and SJP, but Jewish campus groups, including Hillel, now under assault by Hamas mobs, denounced Horowitz and the Freedom Center.

Our Islamo-fascism Awareness week, our posters naming terrorist students, and our “Wall of Truth” were condemned.

Now those same liberal organizations are wondering what happened.

What happened is that the generations of students became faculty. And when the Left and the Islamists felt strong enough, they stopped pretending and went to war.

A decade ago, SJP and MSA campus groups denied that they supported terrorism. Now they openly march for Hamas, celebrate dead terrorists as “martyrs” and put out statements in support of “armed resistance”.

After Oct 7 and the unprecedented show of support from Democrats and the Left, they have launched a nationwide campus intifada.

And they’re winning because long before the riots, they seized control of universities.

How could this happen, ask liberals who remained silent when leftists, Socialists, Marxists and even Communists, took over entire departments.

They signed on to every affirmative action and then DEI initiative which created new departments filled with activists who hated America.

Now they’re surprised that the Marxists in Ethnic Studies, Women’s Studies, LGBTQ Studies and numerous other identity politics departments whose only academic agenda is activism aren’t just rallying in support of Castro, the Viet Cong, the Sandinistas or the PLO, but are out there cheering the rape and murder of Jews, the way they once cheered the mass killings of Chinese shopkeepers, Russian Rabbis, Cambodian peasants, Cuban refugees, Nicaraguan Christians and all the other victims on the long march of their bloody cause around the world.

Most liberals failed to dissent from this. Some defended it as misguided idealism or a little harmless fun.

They had their own memories of being student radicals in their misguided youth.

And that’s all it was. A little harmless fun in Russian universities. A little marching around in uniforms in Berlin.

Some kicks and punches aimed at teachers in Beijing. Campus protests in the sixties in America and Europe.

And then riots, more riots and the mass deaths of millions.

Even as Hamas supporters lay siege to Columbia, Yale and any sizable liberal campus in the country with an SJP or MSA chapter, liberals are still missing the real point and origin of this.

Universities have a Hamas problem because they allowed themselves to be hijacked by leftists.

Ivy League campuses purged conservative and then moderate professors. They became political monocultures and echo chambers. Leftist ideas, no matter how horrifying, were accepted because there were no brakes and nothing to stop any kind of radical agenda.

And the same is becoming true of our society.

The liberal Jewish groups who condemned us in 2008 have not come around to understanding that it is their politics that opened the door to this, incubated and enabled it.

When Hatem Bazian, the co-founder of Students for Justice in Palestine, was leading antisemitic campaigns at San Francisco State University in the 90s, how many of them spoke out about him or the entire supportive infrastructure of leftist and minority campus groups that he used to prop up his attacks on Jewish students?

INCREASING ANTISEMITISM CALLS FOR INCREASING SECURITY
There would not be a ‘Hamas on Campus’ if there wasn’t a ‘Marxism on Campus’, ‘Black Nationalism on Campus’ and ‘Activism on Campus’.

For two generations, Jewish groups pushed back only against the worst excesses of anti-Israel campus groups, worked to find common ground with the groups and provided minimal support to faculty and students who spoke out.

And all of that failed miserably and led directly to Hamas dominating entire college campuses.

The David Horowitz Freedom Center fought to change that by bringing attention to terror faculty and students, and to the persecution of pro-Israel students and faculty.

But we did it with little to no support and the establishment hated us because we were never afraid to call the enemy by its true name.

When David Horowitz took the fight to the campuses, he called BDS “a Hamas-inspired genocidal campaign to destroy Israel” and named the anti-Israel groups a “movement for a second Holocaust of the Jews”.

Now that all of that has been proven to be undeniably true, it’s time for those who denounced him to accept the rest of his thesis.

This is not just a Hamas problem. It’s not just a problem isolated to Israel and Jews. It’s a crisis caused by leftist radical culture which jumps from one extremist revolutionary imperative to another.

This is a culture that thrives on violence and terror. Most of the students protesting for Hamas will look back on the encampments as an exciting harmless adventure.

Much like the campus protests that enabled the Cambodian genocide look like harmless fun to the students who used them as a chance to get high, hook up and have some fun before moving on.

Another generation will protest just as eagerly for ISIS as they now do for Hamas. They will call for the destruction of America as loudly as they now chant for the elimination of Israel.

And that is exactly what will happen unless we tell the truth about what is going on.

Kicking out “Hamas supporters” from campus is meaningless without changing the entire culture, purpose and meaning of the college experience.

David Horowitz didn’t just campaign against ‘Hamas on Campus’, he warned against Marxist indoctrination on college campuses.

The real crisis is not that college students support Hamas. That’s only a symptom of the true crisis which is that universities and schools have become indoctrination factories for the Left.

Until that changes, it’s only a question of which terrorists, faculty and students will support next.

Universities need to reintroduce academic freedom, diversity of thought, rigorous studies and critical thinking.

The purpose of higher education is supposed to be just that, education, not activism.

Until education is delinked from activism at every level, hate, division and terrorism will be the order of the day.

One of the most profound failures of the conservative movement is that it ceded academia along with the rest of the culture to the counterculture while dedicating itself to fighting government regulations.

What’s happening on campuses should be a wake-up call.

‘Hamas on Campus’ is a wake-up call for liberals, moderates and conservatives. But wake-up calls go nowhere unless they are tethered to a program of serious action.

The campus riots once again offer a clear choice between activist terror and academic life.

The nation’s universities must either be redeemed or destroyed. Either they return to their purpose as centers of research, study and thought or they’re nothing more than $90,000 a year CHAZs and should be defunded and eliminated as requirements for employment and public life.

Don’t just expel Hamas supporters, expel the toxic activist campus culture of the Marxist Left.

Why Are Women in America Cheering for Hamas and Iran?

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Pro-Palestinian protesters take part in a demonstration in London, Saturday, April 27, 2024. (AP Photo/Thomas Krych)

Phyllis Chesler (published first by The American Spectator)
Have you noticed that young women all across America are demonstrating for Hamas, Iran, and Palestine? Why would such privileged and educated women, the heirs to the #MeToo movement and to Second and Third Wave Western feminisms, cheer for male rapists and male killers, arguably the most blood-thirsty and sadistic misogynists this side of Ghenghis Khan? Why side with Islamist barbarians who have jailed, tortured, and executed their own women over a slipped Islamic veil, and who would forcibly convert their Western female admirers to Islam, veil them as well, and coerce them into polygamous marriages?

[T]hey are privileged political opportunists posturing as victim-pariahs who feel that they are “occupied” by Western patriarchy.

Do these educated daughters of affluence understand that were they to express any views deemed dissident in Gaza, Teheran, or Kabul or, were they to announce that they were “queer” or gay, (which is how some of these activists identify themselves), that they would be instantly honor killed?

In the months since 10/7, in addition to the odious, faux-feminist silence about the gang-rapes of both women and men, the torture of babies and whole families, the kidnapping of civilians — a terrifying tsunami of hatred towards Israel, America, and Jews has exploded into non-stop jihadi-style, belligerent mobs, whose goal is to disrupt civil society and gain both attention and followers for their reprehensible views. The news of Hamas’s pogrom on steroids, unleashed their Jew hatred, and whetted the mob’s appetite for more of same.

Post Iran’s most recent attack on Israel, in the past few days in New York City, where I live, such activists camped out on the lawn at Columbia University “for Gaza,” “for Hamas,” endangering Jewish students, daring to be arrested. For the first time, Columbia’s President actually had them arrested. Although they were all quickly released, many returned later that same night, with celebrities in tow, to re-constitute their encampment. (READ MORE from Phyllis Chesler: Opera House Bigotry)

Those who were detained, included the daughter of Democratic Congresswoman and “Squad” member, Ilhan Omar; a young female intern for New York State Attorney General Letitia James; a third young woman who is about to intern for Democratic Senator Dick Durbin; and two daughters of corporate titans. Three of the five are Columbia students.

Are they stupid? Has their indoctrination into politically correct narratives utterly blinded them to reality? Do they wish to die? How are we meant to understand this?

Well, some women are famously known to propose marriage to convicted male serial killers, who primarily kill women. One woman actually married the jailed monster, Ted Bundy, got herself impregnated by him, and gave birth to a daughter.

Maybe this is a familiar form of female ambition, that Beauty can tame the Beast — an even darker version of “Fifty Shades of Gray,” in which girls are attracted to Bad Boys who will, fairy-tale style, ultimately love and marry them.

On the other hand, and rather paradoxically, the body language of these BLM/Antifa-style female activists is often rather male-like. Most of the female demonstrators are loud, aggressive, angry, arrogant, and young; they shout, bang drums, blow whistles, wear face masks, keffiyehs, sneakers, or combat boots. While Arab Muslim girls in hijab do participate, the majority seem to be bareheaded Caucasian students, and self-identifying lesbian, queer, and transgender activists.

The Jews and queers among them are not “self-hating” Jews or persecuted queers. Rather, they are privileged political opportunists posturing as victim-pariahs who feel that they are “occupied” by Western patriarchy, just as Palestine has allegedly been occupied by Israel. They are more obsessed with the rights of a country that has never existed than with the rights of their Muslim “sisters.”

 

This denial of facts, history, and reality about the Middle East, and especially about Islam’s long history of religious and gender apartheid, as well as its’ colonial and imperial past, is similar to another trendy delusion, namely the insistence that transwomen are women and transmen are men; that biology, genetics, anatomy, hormones, sex-specific genitalia, either do not exist or are not important. Like society, they, too, can all be perfected and at any cost. As one banner at the Columbia encampment proclaims: “Palestinian Return by Any Means Necessary.”

These arrogant lost souls are out there, all across America, chaining and gluing themselves to bridges, holding a never-ending series of Israeli Apartheid weeks, mounting tent cities on campuses, cursing, threatening, cornering, and chasing down Jewish students. Many strongly resist being removed and physically fight the police whom they accuse of having been trained by the IDF. However, in the rare instances that such protestors are handcuffed or arrested, they are outraged, insulted. Some smirk, some weep. (READ MORE: J Street Jerks Manipulate Wiesel’s Words)

Again, I must ask: Who are these female protestors? Is this just another Rite of Spring, an annual dance round the Maypole, or is it a more serious version of a communist uprising against capitalist America? In a sense, this is partly what’s happening. They do resemble the young communist Chinese Red Guards and the Stalinist mobs, ready to usher in and to celebrate the reigns of bloody terror to come.

Although both left-wing, foreign national, and Islamist sources have funded such motivating beliefs, I doubt that most of these activists are being funded to march and protest.

Their ideas are completely unoriginal and repetitive and routinely reduced to slogans. The signs and banners are visually arresting and seem to be professionally made. “End the Occupation.” “From the river to the sea Palestine will be free.” “Intifada, Intifada.” “Death to Israel, Death to America.” “End Israeli Apartheid.” “This is genocide.” “Hamas are Freedom Fighters.” “Long Live Hamas.”

We know that some mentally ill Muslim women have been manipulated into becoming suicide killers of Jews, Israelis, and of other Muslim women in the Arab world, and that some Muslim women have been threatened by Palestinian Islamists with being honor killed for an indiscretion and offered a chance to “cleanse” their names and go out in glory.

We are are also familiar with some high profile, educated, and well-to-do women, such as Aafia Siddiqui, aka Lady Al-Qaeda, who chose to make bombs for Jihad and attack American soldiers in Afghanistan, and autistic-schizophrenic savant, Margaret Marcus, aka Maryam Jameela, who fled America for Lahore, Pakistan, and became the English translator of Maulana Abu Ala Maudidi’s work. He was the founder of Jamaat-e-Islami. Both women hated Jews, Zionists, and America.

Are the American women demonstrating for the demons of 10/7 similarly mentally ill? Have they been coerced by threats of honor killing into supporting terrorism? The answer seems to be no.

These protestors are unpaid performers, action-artists, attention-grabbers, virtue-signalers. They are high on a new kind of drug, one which solidifies a false tribal identity. They are ignorant and intolerant, but, on their own, they are relatively powerless. However, as part of a murderous mob on the move, they are formidable, untouchable — perhaps beyond gender?

These pro-Jihad, anti-Israel protests are certainly one way to escape many of the ongoing and rather dangerous female realities in the West. This includes young girls agreeing to being choked by boys during sexual encounters (in which the girls do not experience orgasms); mentally ill teenagers opting to become transmen as part of a cult that is ruining their lives but enriching surgeons, drug companies, and mental health professionals. (READ MORE: Silence of the Feminist Lambs: Not a Word on Hamas Horrors)

These post-feminist realities include the continuing epidemic of sexual harassment, rape, and intimate partner violence in the West; the loss of women’s reproductive rights in America; the movement toward a gender identity based, not a sex-based equal rights amendment in America; the increase in trafficking and prostitution globally; the rise of transgender women who imperil women’s sports and women in women-only prison; the continuation of economic disparities which some young American women “solve” by finding Sugar Daddies and/or live-in boyfriends to help support them.

While I support same-sex unions, I do not privilege them above the tradition of heterosexual marriage and motherhood. These time-honored choices are also being challenged by legalized surrogacy, a practice in which women are viewed merely as “surrogate uteruses.” The availability of blow-up female sex dolls and the disappearance of womankind from what used to be Women’s Studies are signs of how dangerous the times have become.

Or: Is something else also at work? Are these female protestors for Hamas so afraid of freedom and so ill-equipped to handle it that they have chosen to appease and support the most dangerous demons on earth by supporting them?

AOC Criticizes Mayor Eric Adams, Columbia University for NYPD Raid

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AOC is not the only ideological machine that has weakened the control of the elected Democratic Party county leaders over the last decade. Photo Credit: AP

(Breitbart News) Rep. Alexandria Ocasio-Cortez (D-NY) slammed Democrat New York City Mayor Eric Adams and the presidents of Columbia Univeristy.

Ocasio-Cortez responded to a post on X which referred to remarks made by Adams during a press conference earlier, in which he said the protest at Columbia University had been “co-opted by professional outside agitators.”’

“If any kid is hurt tonight, responsibility will fall on the mayor and univ presidents,” Ocasio-Cortez wrote. “Other leaders and schools have found a safe, de-escalatory path. This is the opposite of leadership and endangers public safety.”

Ocasio-Cortez added that it was a “nightmare in the making.”

“I urge the Mayor to reverse course,” Ocasio-Cortez added.

Officers from the NYPD dressed in riot gear staged a raid of the campus and began removing anti-Israel protesters from Hamilton Hall, which protesters seized control of in the early hours of Tuesday morning.

Anti-Israel protesters were seen on video footage smashing the glass doors of Hamilton Hall, an academic building on campus, carrying barricades into the building, and hanging pro-Palestinian banners from the windows.

Hours after the building was occupied, the university announced that it was restricting access to its campus for the remainder of the spring semester and that students occupying the building would “face expulsion.”

On Monday, Columbia University had given anti-Israel protesters a 2:00 p.m. deadline to leave the encampment that was established on the campus.

In a statement on Tuesday, Columbia University said it was “left with no choice” after anti-Israel protesters occupied Hamilton Hall and “vandalized” and “blockaded” the building.

Jewish student punched in face at UC Berkeley

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UC Berkeley’s hostility toward free speech is well-established. The school appears in the Foundation for Individual Rights in Education’s (FIRE) annual list of the ten worst colleges for free speech.

(A7) A Jewish law student at the University of California, Berkeley was punched in the face by an anti-Israel protester who was apparently serving as a “security guard” for the protesters.

In a video posted to social media by The Jewish News of Northern California editor Gabe Stutman, the student, Noah Cohen, was accosted by the female “guard” while he was attempting to film the anti-Israel protests on campus.

The woman asked Cohen, “Where you headed, man?”

Cohen replied, “Jay, you can’t do this.”

The woman then said, “Yes, I absolutely can.”

When Cohen said he would go to the police, the woman ran at him and attempted to grab him, ignoring his warnings not to touch him.

Cohen then appeared to stumble back and said that she just punched him in the face.

According to Stutman, the woman who assaulted Cohen did not seem to be a student or professor at the university and was older than the students.

Cohen told Stutman that the protests are peaceful “until you don’t comply.”

Related articles:
Pro-Israel counter-protester attacked, threatened with taser
White House condemns protesters’ takeover of Columbia building
Columbia U. is the testing ground for definitions of antisemitism
Columbia U protesters defy deadline to disperse
“And if someone wanted to walk into the entrance of California Hall with an Israeli flag on their back, it definitely would not be peaceful,” Cohen said.

The university administration and police are aware of the incident and are investigating it.

UC Berkeley spokesman Dan Mogulof told the New York Post that a criminal investigation has been opened.

The assault at UC Berkeley comes as a pro-Israel protester was assaulted and threatened with a taser at another University of California campus, UCLA.

Anti-Israel protesters at Columbia University, where the current wave of protests began two weeks ago, broke into a building on campus this morning, Hamilton Hall, and unfurled a large sign with the word “intifada.”

The protest at Columbia University was condemned today by White House Deputy Press Secretary Andrew Bates and White House National Security Council spokesman John Kirby.

Bates said that President Joe Biden “condemns the use of the term ‘intifada,’ as he has the other tragic and dangerous hate speech displayed in recent days.”

“President Biden respects the right to free expression, but protests must be peaceful and lawful. Forcibly taking over buildings is not peaceful — it is wrong. And hate speech and hate symbols have no place in America,” Bates said.

Kirby, meanwhile, said that the protester’s actions do “not comport with the idea of peaceful protest.”

UC Berkeley has been the site of violence by anti-Israel protesters even before the current wave of protests began two weeks ago. In February, Jewish students were forced to evacuate a theater on-campus as a mob of anti-Israel protestors violently stormed a pro-Israel event.

Several hundred protestors chanted “Intifada! Intifada!” while banging on the doors of the Zellerbach Playhouse. A glass door was shattered by the protestors and multiple students were injured during the incident, including a young woman who was hurt while attempting to hold a door shut while the protestors attempted to break in.

Security guards ordered the event attendees to evacuate via underground tunnels out of the building for their own safety.

Blinken arrives in Israel to press for Gaza ceasefire deal

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Secretary of State Antony Blinken calls Jewish settlements, “illegal by international law”, hours after terrorist attack near Maale Adumim kills one and wounds 7. Photo Credit: AP

(JNS) U.S. Secretary of State Antony Blinken touched down in Tel Aviv on Tuesday night, ahead of meetings with Prime Minister Benjamin Netanyahu, President Isaac Herzog and other top officials.

Blinken traveled to Jordan earlier Tuesday, visiting a warehouse of the Jordan Hashemite Charity Organization, where aid shipments from U.S. charities are gathered.

“I’m now able to go to Israel tomorrow and go over with the Israeli government the things that still need to be done if the test is going to be met of making sure that people have what they need,” Blinken told reporters in Amman.

“And I’ll be doing that tomorrow directly with Prime Minister Netanyahu and other members of the Israeli government,” he added.

Speaking at a World Economic Forum summit in Saudi Arabia earlier this week, Blinken urged Hamas to accept Israel’s “extraordinarily generous” hostages-for-ceasefire offer.

The top American diplomat is touring the region to press for a ceasefire as the Israeli military prepares to enter Rafah city in the southern Gaza Strip. Jerusalem says the operation in Hamas’s last bastion in Gaza is essential to winning the war, but the Biden administration opposes a full-scale invasion.

It is Blinken’s seventh Mideast diplomatic swing and ninth visit to Israel since the Oct. 7 Hamas-led massacre and ensuing war.

“Now, the quickest way to bring this to an end is to get to a ceasefire and the release of hostages. And as you said, there’s been an extraordinary effort that’s been made—and I really want to thank, profoundly, our friends from Qatar and Egypt who have been playing an instrumental role in trying to get this ceasefire and release of hostages—a major effort that’s been made over the last couple of months to get to that ceasefire, to get the hostages out,” Blinken said at the WEF meeting in Riyadh on Monday.

“And right now, as you said, Hamas has before it a proposal that is extraordinarily—extraordinarily—generous on the part of Israel. And in this moment, the only thing standing between the people of Gaza and a ceasefire is Hamas. They have to decide, and they have to decide quickly.”

Britain’s Foreign Secretary David Cameron also described the Israeli proposal as “generous” at the WEF summit on Monday.

Hamas reportedly met with Egyptian and Qatari mediators in Cairo on Monday to discuss the latest Israeli proposal, presented over the weekend, and are expected to deliver a response soon. A senior official with the terror group said on Sunday that they had “no major issues” with the most recent plan.

According to Cameron, the phased agreement includes potentially the release of thousands of Palestinian prisoners for Israeli hostages during a 40-day pause in fighting, with the second stage involving talks on ending the war and planning for post-war control of Gaza.

“I hope Hamas do take this deal and frankly, all the pressure in the world and all the eyes in the world should be on them today saying ‘take that deal,’” said Cameron.

The New York Times, citing three Israeli officials, reported on Monday that Israel had lowered its demand from 40 hostages to be released immediately to 33. This is because Jerusalem now believes that some of the 40, which include women, the elderly and the sick, have died in captivity.

An estimated 133 hostages remain in Gaza, 129 of whom were among the 253 kidnapped by Hamas during its Oct. 7 onslaught on the northwestern Negev. The Israel Defense Forces has confirmed the deaths of 34 of the 129.

Hebrew media reported on Monday evening that an Israeli delegation was heading back to Cairo on Tuesday for talks on a potential deal.

Israel is readying an invasion of Rafah, where four of the final six Hamas battalions are concentrated. Noncombatants are being evacuated as part of these preparations, but Blinken said on Monday that the United States “has not yet seen a plan that gives us confidence that civilians can be effectively protected” and thus is still against the operation.

Watch Columbia Protester’s Entire Worldview Collapse In Seconds From A Few Simple Questions

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(DCNF) An anti-Israel protester who sought “humanitarian aid” for those who forcibly occupied a building on the campus of Columbia University appeared nonplussed when questioned by reporters.

The protesters seized Hamilton Hall, an administration building on the Manhattan campus of the Ivy League school, early Monday morning, at one point preventing one of the workers in the building at the time from leaving while they demanded the school not take action against the demonstrators and end financial ties with Israel. The protester, identified as Johannah King-Slutzky by journalist Jordan Schachtel in a post on X, gave a press conference Tuesday where she discussed requests from the protesters occupying the building. (RELATED: Jewish Columbia Student Files Lawsuit Accusing School Of Failing To Protect Jewish Students)

A student fixes a Palestinian flag as student protesters bring tents and supplies back into the protest encampment in support of Palestinians after a midnight deadline for protesters to leave the encampment on campus passed and it was reported to have been extended to 8 a.m., during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in New York City, U.S., April 23, 2024, REUTERS/Caitlin Ochs
A student fixes a Palestinian flag as student protesters bring tents and supplies back into the protest encampment in support of Palestinians after a midnight deadline for protesters to leave the encampment on campus passed and it was reported to have been extended to 8 a.m., during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in New York City, U.S., April 23, 2024, REUTERS/Caitlin Ochs

“First of all, we’re saying that they’re obligated to provide food for students who paid for a meal plan here,” King-Slutzky said at the start of a video posted on X.

 

A reporter asked a question of King-Slutzky regarding the request for food and water.

“To allow it to be brought in,” King-Slutzky responded. “I guess it’s ultimately a question of what kind of community and obligation Columbia feels it has to its students. Do you want students to die of dehydration and starvation or get severely ill if they disagree with you? If the answer is no, then you should allow basic… I mean, it’s crazy to say because this is an Ivy League campus, but this is basic humanitarian aid we’re asking for, like could people please have a glass of water?”

“But they put themselves into that deliberately in that situation and position,” a reporter said.

King-Slutzky, who described herself in her biography on Columbia’s website as “a political strategist for leftist and progressive causes,” paused for a moment after the reporter’s question.

“No one is asking for anything,” she claimed. “We’re asking them to not violently stop us from bringing in basic humanitarian aid.”

King-Slutzky later admitted she did not know if any effort had been made to provide supplies, but reiterated they were looking for a commitment that food and water would be allowed into the building. (RELATED: ‘Useful Idiots’: Alan Dershowitz Rips Pro-Hamas Students, Compares Them To ‘Hitler Youth’)

 

The protest started when demonstrators lit flares and chanted anti-Israel slogans hours after Columbia University President Dr. Nemat Shafik was grilled by Republican Rep. Elise Stefanik of New York during an April 17 House Education Committee hearing titled “Columbia In Crisis: Columbia University’s Response To Antisemitism,” Fox News reported.

Protesters at multiple demonstrations at Ivy League schools since a deadly attack by the radical Islamic terrorist group Hamas against Israel have made statements like “resistance is justified,” including an Oct. 15 protest where attendees chanted a slogan that has connotations of wiping out Israel after a Cornell University professor called the attacks “exhilarating.”

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NYPD Intervention at Columbia U: 100 Pro-Hamas Protesters Arrested During Campus Chaos

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Edited by: Fern Sidman

Late on Tuesday evening, the NYPD took decisive action at Columbia University, addressing a prolonged and escalating conflict on campus. Responding to a situation that spiraled into violence, law enforcement was tasked with reclaiming control of Hamilton Hall, a significant and historical academic building, from a group characterized by the police as pro-terror and anti-Israel, as was reported by The New York Post on Tuesday evening.

For weeks, Columbia University had been the backdrop for intensifying protests, marred by growing discontent and disruptive actions. The situation reached a critical point when protesters, escalating their tactics, forcefully occupied Hamilton Hall, effectively paralyzing academic operations and challenging the institution’s governance, according to the information provided in the Post report. This bold maneuver prompted the university administration to call for NYPD intervention after substantial hesitance, signaling a shift towards restoring order and safeguarding its educational mission.

As the clock struck just past 9 PM, hundreds of NYPD officers, including specialists from the Emergency Service Unit, converged on the Morningside Heights campus. The report in the Post indicated that their target was clear, but the path was not. Protesters had barricaded the front doors of Hamilton Hall, displaying a brazen defiance that met the officers with both physical and symbolic barriers.

About 100 officers were deployed, arriving on buses ready to address the situation as it unfolded. Additional officers, equipped with riot gear and zip-tie handcuffs, were stationed strategically around the campus, poised for action, as per the Post report.

In a strategic response, the NYPD deployed its Mobile Adjustable Ramp System, a tactical vehicle that allowed officers equipped in riot gear to enter the building through a second-floor window, as per the information contained in the Post report. This maneuver was a testament to the complexity and tension of the operation, highlighting the lengths to which the police were prepared to go to secure the premises.

Assistant Commissioner Carlos Nieves noted the use of distraction devices, which were deployed to disorient the occupiers and facilitate a safer, more controlled breach. The Post reported that these devices, known in common parlance as “Flash Bangs” emit a “very loud bang” and as such, were instrumental in the successful execution of the operation.

The protestors, many of whom concealed their identities with surgical masks or keffiyehs—a scarf symbolizing Palestinian nationalism—were forcibly removed from Hamilton Hall and subsequently loaded onto NYPD buses, as was detailed in the Post report.  During this operation, the emotional and confrontational nature of the protests was palpable. The report added that some demonstrators continued to express their stridently anti-Israel views vocally, while others were visibly distressed, with at least one individual observed crying amid the unfolding chaos.

Outside the immediate vicinity of the building, the tension spilled over to nearby areas, including off-campus housing. NYPD officers stationed there faced hostile receptions, with incendiary shouts comparing the NYPD, KKK, and Israeli Defense Forces (IDF), shedding light of the deep-seated animosity among some segments of the protestor group towards these institutions, the Post report said.

In response to the events that unfolded on Tuesday night, Columbia University issued a statement within minutes of police action on campus, expressing regret over the necessity of police intervention. According to the information in the Post report, the university detailed that the occupation, vandalism, and blockade of Hamilton Hall had escalated to a level that endangered community safety and forced public safety personnel out, leaving the administration with no other viable options but to act decisively to protect its community and prevent further escalation.

As the situation inside Hamilton Hall was brought under control, NYPD officers did not stop there. They moved on to the South Lawn, where protestors had set up a “mini tent city,” the Post reported.  Despite a previously issued deadline by the university for vacating the area, the encampment had remained. The report in the Post also indicated that Assistant Commissioner Carlos Nieves confirmed that the individuals in the encampment were removed, signaling a comprehensive effort to clear all protest activities from the campus grounds.

Deputy Commissioner of Operations Kaz Daughtry described the operation as having “gone very well,” a testament to the NYPD’s planning and execution under challenging circumstances, the Post affirmed. The operation resulted in approximately 100 arrests, according to police sources.

This group of protesters, later charged with third-degree burglary, criminal mischief, and trespassing, had barricaded themselves inside, effectively disrupting the campus operations, the report in the Post said. Simultaneously, another group involved in a less aggressive but still unlawful protest on the South Lawn faced charges of trespassing and disorderly conduct.

Despite the dispersal of crowds and clearance of the protest sites on Tuesday evening, the NYPD planned to maintain a presence on Columbia’s campus through to the university’s commencement on May 15.

The Ivy League university’s administration stated that the decision to call in the NYPD was a direct response to the protestors’ actions, rather than the cause they advocated, the report in the Post noted.

The NYPD also took stringent measures to control the situation, which included blocking pedestrian and vehicular traffic along 114th Street and Broadway. This action came amid vocal opposition from onlookers, who expressed their disapproval with chants of “Shame, shame, shame!,” the Post report explained.

Approximately 45 minutes before police action commenced, Columbia University issued a shelter-in-place directive to its students due to “heightened activity” at the Morningside campus. Noted in the Post report was that this precautionary measure came with a stern warning that failure to comply would result in disciplinary action, indicating the seriousness with which the university was treating the potential threat to safety.

The onset of NYPD mobilization prompted a critical reaction from Columbia’s Chapter of the American Association of University Professors. Indicated in the information in the Post report was that the faculty body issued a scathing statement, condemning the university administration for not taking up the faculty’s proposals to defuse the tensions. The statement held the university leadership, including the president, senior staff, and the Board of Trustees, accountable for what it described as “disastrous lapses of judgment” that escalated the situation to the current crisis, the Post report added.  The group expressed grave concerns about the potential for injuries resulting from police actions on campus, reflecting deep divisions between faculty and administration over handling the protest.

NYPD Commissioner Edward Caban had earlier confirmed the department’s readiness to intervene at Columbia University, similar to its response two weeks prior when student protesters first established a mini tent city. As per the Post report, Commissioner Caban emphasized, “Once the university asks for our help, the NYPD will be there ready to assist them.”

In a startling development, NYPD brass disclosed that the group that forcibly entered Hamilton Hall, causing considerable property damage, included individuals identified as “professional outside agitators,” according to the Post report.  These individuals, not affiliated with Columbia University or the pro-Palestinian cause, employed aggressive tactics reminiscent of past rallies. Their methods included dragging metal barricades inside the building and using furniture to barricade doors, actions that significantly escalated the conflict.

The building, symbolically renamed “Hind’s Hall” by the protesters in memory of Hind Rajab—a young Palestinian victim of the Middle Eastern conflict—became the epicenter of the protest after the university threatened to suspend students who failed to leave the previously established encampment.

The protest at Columbia is part of a broader trend observed across elite universities in New York City and nationwide. The report in the Post recalled that on April 17, anti-Israel protesters set up dozens of tents on campus in solidarity with the Hamas, pro-terror cause. This initial act of protest quickly expanded, leading to significant disruptions and a robust response from the university and law enforcement.

Among those arrested was the daughter of Rep. Ilhan Omar, a prominent member of the “Squad,” highlighting the national interest and the high-profile nature of the incident. A was previously reported in the Post, In response to the protest, Columbia University imposed suspensions on involved students, threatening their eligibility for upcoming graduation.

Despite these measures, the protesters returned to campus within 24 hours, prompting the administration to attempt once again to disperse the demonstrators, the report in the Post indicated.  The university’s efforts to control the situation struggled against the persistent and rowdy presence of the students. Prepared for further escalation, busloads of additional officers were on standby, though they ultimately were not deployed.