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The Dark Side of Real Estate – Part 4

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Relatives of the late taxi driver who became a real estate billionaire, Tamir Sapir, is said to be battling with another member of the clan over $102 million worth of the estate. Sapir is pictured here to the left of President Donald Trump. Photo Credit: ordoabchao.ca

By: JV Staff

Alex Sapir is president and CEO of the Sapir Organization, a group of privately and publicly held real estate companies which he runs with his sister, Zina Sapir, since his father’s death in 2014. He is the son of Georgian billionaire Tamir Sapir, who founded the organization. Photo Credit: The Real Deal

Tamir Sapir, Former Taxi Drive Turned Real Estate Billionaire

The Sapir family is reportedly at it again.

Relatives of the late taxi driver who became a real estate billionaire, Tamir Sapir, is said to be battling with another member of the clan over $102 million worth of the estate.

Rotem Rosen, who is currently in the process of ending his marriage to Sapir’s daughter Zina, says the Sapir Organization owes him for services rendered involving selling properties. By his estimation, that includes the building at 11 Madison Ave, which sold five years ago for an eye-popping $2.6 billion. Photo Credit: hauteliving.com

Sapir’s son in law Rotem Rosen is entitled to nothing, according to Sapir’s son Alex. The comment was included in Manhattan Surrogate Court papers.

Rosen, who is currently in the process of ending his marriage to Sapir’s daughter Zina, says the Sapir Organization owes him for services rendered involving selling properties. By his estimation, that includes the building at 11 Madison Ave, which sold five years ago for an eye-popping $2.6 billion.

Rosen formerly served as chief executive officer of the Sapir Organization. His argument in court has reportedly centered on his being excluded following what he terms a “falling out” with Alex three years ago. According to spokespersons for Sapir’s family, Rosen has, in fact, received payment for services rendered, and is entitled to nothing more.

Court papers show that Rotem Rosen, who is close friends with President Donald Trump, is renting a $50,000 a month penthouse at Trump Park Avenue… The couple married in 2007 in a lavish wedding hosted by President Trump at his Mar-a-Lago resort  in Palm Beach, Florida. Photo Credit: AP

As therealdeal.com has reported, Sapir Corp. went private last week. Shareholders in Israel gave the thumbs up to a buyout plan of the real estate investment firm set as a loftier price than was original envisioned. The price: a nifty $5.54 million, or approximately 19.26 million shekels. A similar move was made, and failed, in 2017.

Sapir’s estate “had sunk to a measly $600 million by the time he died, according to court records,” according to the New York Post. “He was once slammed with $150,000 in fines when the feds discovered a gross collection of elephant tusks, animal hides and barstools upholstered in python and anaconda skins about his Florida yacht.”

 

Owned, Developed, Managed

Certainly, there is still plenty of moolah to fight over. The Sapir Organization is, as its web site points out, a multidisciplinary real estate investor, operator and developer currently led by Sapir’s son, President and Chief Executive Officer, Alex Sapir. “The firm has owned, developed and managed more than 7 million square feet of Manhattan real estate, including some of the world’s most iconic commercial assets throughout various cycles.

The portfolio spans multiple property classes, including commercial, residential and hospitality assets. The firm’s holdings in Manhattan include 260-261 Madison Avenue and 2 Broadway, which currently serves as the MTA headquarters of New York City.”

Two years ago, management launched Sapir Corp Ltd., a publicly traded real estate development company listed on the Tel-Aviv stock exchange. “Through Sapir Corp Ltd.,” the company noted, “Mr. Sapir has expanded the geography of the firm’s portfolio to Miami, Florida, which currently includes over 1M square feet of ground up, mixed-use development, and a luxury condo development in Surfside, Florida. In New York, the Sapir Corp portfolio also includes NoMo SoHo and 218 Madison Avenue.”

Two years ago, management launched Sapir Corp Ltd., a publicly traded real estate development company listed on the Tel-Aviv stock exchange. Photo Credit: sapircorp.com

260 and 261 Madison Avenue were purchased by The Sapir Organization in 1997. Together, the properties hold a combined 1 million square feet. Located at the epicenter of Midtown East and steps from Grand Central Terminal, 261 Madison Ave. is a 28-story classic Manhattan office building, designed in the mid-century international style, updated for the 21st century. Freshly renovated spaces have been given a modern industrial redesign to emphasize natural light, openness, utility and a cutting edge design. The building is home to WeWork, Knotel, the acclaimed restaurant Zuma, major law firms and national banking institutes, while also serving as headquarters of The Sapir Organization.

2 Broadway is an office building at the south end of Broadway, near Bowling Green Park in the Financial District of Manhattan, New York City. It was built on the site of the New York Produce Exchange, and now houses the headquarters of the Metropolitan Transportation Authority. It is probably better known for its appearance in motion pictures. The building was featured prominently throughout the comedy-drama film The Apartment (1960), produced and directed by Billy Wilder, as the building in which the characters played by stars Jack Lemmon, Shirley MacLaine, and Fred MacMurray work. It was also a filming location in the thriller Mirage (1965), with Gregory Peck and Diane Baker.

 

Property and Politics

2 Broadway is an office building at the south end of Broadway, near Bowling Green Park in the Financial District of Manhattan, New York City. It was built on the site of the New York Produce Exchange, and now houses the headquarters of the Metropolitan Transportation Authority. Photo Credit: Wikipedia

In 1995, Sapir bought 2 Broadway for $20 million, with the MTA as the only tenant in the building. The MTA signed a 49-year lease in July 1998, shortly after selling its New York Coliseum. Shortly after, according to Wikipedia, Sapir and the MTA agreed to conduct $39 million worth of renovations to 2 Broadway. “However, the renovations had become delayed and over budget, and Sapir and the MTA became involved in numerous lawsuits and countersuits. By 2000, the renovations were expected to cost $135 million. By 2003, the cost of the renovations had risen to $435 million.” Part of the budget increase was attributed to corruption by contractors who were renovating the buildings. One such contractor was later ordered to pay restitution to the MTA for corruption.

Strangely, the controversy has also been tapped by those on the political Left as a tool with which to pummel the Trump Administration. England’s DailyMail.com has used the Sapir/Rosen contest to try and paint President Donald Trump in a negative light. Its coverage back in February repeatedly stressed Rosen’s alleged connection to the president:

“Court papers show that Rosen, who is close friends with President Donald Trump, is renting a $50,000 a month penthouse at Trump Park Avenue… The couple married in 2007 in a lavish wedding hosted by President Trump at his Mar-a-Lago resort  in Palm Beach, Florida… Rosen went with Trump to Moscow for Miss Universe in 2012, invested heavily in his failed Trump SoHo hotel, and is believed to have pulled strings to try to make Trump Tower Moscow a reality.”

 

Sacramento Real Estate Mogul Michael Lyon Back in Jail

Michael Lyon used to be a high-powered real estate CEO. Now he is back in jail on drug charges. His name was seen all over Sacramento homes at one point. He once headed the largest real estate firm in the region, along with a number of other companies, and was a philanthropic mainstay for charity groups ranging from the UC Davis Children’s Hospital to Loaves and Fishes, Sacramento Bee reported. Photo: Sacramento County Probation Department

Michael Lyon used to be a high-powered real estate CEO. Now he is back in jail on drug charges. His name was seen all over Sacramento homes at one point.

He once headed the largest real estate firm in the region, along with a number of other companies, and was a philanthropic mainstay for charity groups ranging from the UC Davis Children’s Hospital to Loaves and Fishes, Sacramento Bee reported.

Lyon, 64 years old, was let out of a state prison in 2019 having spent a segment of his 76-month sentence from 2018 stemming from a conviction on charges of electronic eavesdropping and videotaping connected to sex tapes filmed in 2013 and 2014.

Michael Lyon was sentenced than six years in prison for secretly filming the women he paid for sex, concluding the fall of a man whose name for decades was all but synonymous with home ownership in Sacramento, The Bee stated.

The women had no idea they were being videotaped until they were contacted by Sacramento district attorney’s investigators in 2015 and never would have agreed had they known; prosecutors argued.

This was the second time he faced similar charges. Lyon pleaded guilty in 2011 to felony counts of electronic eavesdropping and served a portion of his one-year sentence in the county jail and on home detention. He later settled a civil suit for $2.5 million and an apology to former nannies, babysitters and friends who said he had secretly taped them in bathrooms, bedrooms and showers.

In early April, Lyon returned to the prison amid allegations of drug and parole violations. Less than a year after being released from prison. Methamphetamines became his new poison, once clandestine pornography was out of question, KCRA reported.

According to online sources, Lyon was placed under arrest on a felony charge of possession for sale of controlled substances. There was also a misdemeanor count of possession of dangerous drug-controlled substances.

Sacramento Police spokesman Officer Karl Chan wrote in an email to The Sacramento Bee that “Officers conducted a parole search on Mr. Lyon, and during the course of the search located narcotics. He was arrested in the 300 block of Las Palmas Avenue.”

Lyon’s fall from grace reads like something out of Homer. His success began to fracture in 2009 with the end of a more than two-decade marriage to Kimarie Lyon. In the course of what the Bee termed an “extraordinarily nasty” divorce, the one-time wife “told federal investigators that her husband “had spent approximately $300,000 in one or two months on hookers, drugs and pornography,” according to a confidential law enforcement document reviewed by The Bee.”

The one-time mogul “was once one of the most prominent business and philanthropic figures in the Sacramento region, and until his legal troubles headed the Lyon Real Estate firm and other companies,” according to the Bee. “He was a Boy Scout leader and civic activist who donated time and money to various charitable causes. But his weakness for prostitutes and secret videotapes led to a stunning fall from grace that began with an acrimonious divorce.”

 

The Strange Case of “Lucky Luke”  Brugnara

Luke Brugnara first became involved in Las Vegas real estate in 1999, when he attempted to buy the Desert Inn for $270 million but lost out to an all-cash offer from Sun International and Steve Wynn. Photo Credit: Facebook

It was nearly five years ago – October of 2015, to be exact – that the strange case of “Lucky Luke” Brugnara was, in the words of San Francisco Weekly, “finally over.”

Brugnara was born in the Sunset District of San Francisco, the son of a “juvenile hall manager”. He went to school at St. Ignatius College Preparatory, a private preparatory Jesuit school.  Brugnara was a competitive flycaster during his teenage years and set several national accuracy flycasting records in the American Casting Association which still stand today.  Brugnara graduated from San Diego State University in 1987.

Brugnara started his real estate career in San Francisco in 1993 by buying a note for $1.5M for the Kress Building at 939 Market Street, foreclosing on the note, and then borrowing $3M against the property. Brugnara’s proceeded buy and sell a series of office buildings in San Francisco. In 1997, he owned 500,000 square feet of office space in downtown San Francisco, SF Gate reported in an article called “Young Gun” .

In November 1999, Brugnara bought the Silver City Casino and the Las Vegas Shopping Plaza on the Las Vegas Strip for $40 million, with plans to replace it with a larger casino and hotel, but converted the property into a shopping center in 2004 after the Nevada Gaming Commission denied him a gambling license in 2001. Photo Credit: Wikipedia

Brugnara first became involved in Las Vegas real estate in 1999, when he attempted to buy the Desert Inn for $270 million but lost out to an all-cash offer from Sun International and Steve Wynn. In November 1999, he bought the Silver City Casino and the Las Vegas Shopping Plaza on the Las Vegas Strip for $40 million, with plans to replace it with a larger casino and hotel, but converted the property into a shopping center in 2004 after the Nevada Gaming Commission denied him a gambling license in 2001, The Las Vegan documented.

Gaming Commission had cited poor financial recordkeeping, claims that Brugnara had failed to file tax returns, conflicts with San Francisco regulators, and allegations that Brugnara had made death threats. In response, Brugnara stated that the Nevada Gaming Commissioners were “a bunch of wind-up dolls” representing Las Vegas incumbents, and threatened to file suit, but eventually decided not to do so, preferring to re-apply and address the Gaming Commission’s concerns, Las Vegas Sun reported.

In 1998, Brugnara was sued by the SF City Attorney for improper disposal of medical waste at his Medico-Dental Building. In 2000, the San Francisco Superior Court decided against Brugnara, and imposed a $1 million penalty, SF Gate reported.

A decade later the troubles of “Lucky Luke” continued to mount,

In 2010 Brugnara pleaded guilty to charges of tax evasion related to the sale of $45 million in commercial property and violations of the Endangered Species Act for blocking an opening in a private dam to prevent trout migration, according to Wikipedia. “He was sentenced to 30 months in federal prison on the tax charges. Brugnara’s later request to withdraw his guilty plea and go to trial was denied by the trial judge, and the decision was affirmed by the Ninth Circuit Court of Appeals in 2011. Brugnara was released from prison in 2012.”

Bragnara did not learn his lesson, only 2 years later “Lucky Luke” was back in court on more serious charges.

Citing ABC 7, the publication reported that the one-time real estate mogul had been given a sentence of seven years in federal prison. The sentence was the cherry on the icing of a cinematic spree of “art scams, jailhouse escapes, and courtroom theatrics.”

“Brugnara, a San Francisco native who made a fortune snapping up commercial office buildings in the city, along with casinos and shopping plazas in Las Vegas (and a mansion once leased to singer Michael Jackson), has a checkered legal history,” noted sfweekly.com. “Per ABC 7, Brugnara pleaded guilty to “filing false tax returns, failing to report $45 million in capital gains, and violating the Endangered Species Act for poaching steelhead trout on his land in Gilroy.”

In May 2014, Brugnara was charged with mail fraud for refusing to pay for $11 million in art delivered to his Sea Cliff estate, Wikipedia added. “While awaiting trial on these charges, Brugnara was furloughed into the custody of his attorney, and escaped from the San Francisco federal courthouse. He was recaptured a week later in Los Gatos, California.”

Brugnara represented himself in the trial, which was tried before Judge William Alsup of the Northern District of California. By the end of the trial Judge Alsup had sentenced Brugnara to 471 days in prison for contempt due to Brugnara’s conduct during the trial, including routinely ignoring Judge Alsup’s evidentiary and procedural rulings, yelling at witnesses, throwing tantrums, and insulting the government’s attorneys, including calling U.S. District Attorney Robin Harris a “Nazi” in front of the jury, Courthouse news reported. Brugnara was convicted on six of the nine counts he faced, and sentenced to seven years in prison

Brugnara made news once again, so to speak, in October of 2019 when his seven-bedroom, six-bathroom home with spectacular views of the Golden Gate bridge was listed for sale for $15 million through Sotheby’s. According to reports, Brugnara had purchased the property at 224 Sea Cliff Avenue through one of his companies in 2002 at a cost of $7 million.

“The home had been where comedian Cheech Marin lived while filming Nash Bridges, with a 2003 Forbes article describing the Hollywood figure’s art collection, hung on the home’s walls, as a trigger for Brugnara’s own artistic passion,” reported Australia’s domain.com.

Facebook is Radicalizing Us

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Jewish tradition shows us how to resist.

By: Dr. Yvette Alt Miller

“Our algorithms exploit the human brain’s attraction to divisiveness.”

That was the frank assessment of an internal report at Facebook’s corporate headquarters in 2018. The algorithms employed by Facebook – deciding what ads and posts we see based on our past behavior on the site – were designed to inflame our passions. If a user clicked on a political post, for instance, Facebook would suggest further reading a similar point of view, but with one crucial difference: the new suggested content would be of an ever more extreme nature. This would ensure that Facebook users would see “more and more divisive content in an effort to gain user attention and increase time on the platform.”

Online hate is a “disease” that spreads according to Princeton Professor Joel Finkelstein, who studies extremism on the internet. He’s examined hate speech on American online message boards, and has found startling similarities between some popular American sites and radical Islamist message boards. Photo Credit: Twitter

The report drew on two years of internal research and painted a troubling picture of social media users being manipulated to become ever more extreme and radical. In 2017, Facebook formed a committee called “Common Ground” made up of engineers and researchers to assess how divisive content was being shared on Facebook. What they found was deeply troubling. The algorithms governing Facebook’s user experience were designed to maximize “user engagement”. Success was judged by the length of time users spent on Facebook, the number of posts and articles they shared, and the number of “likes” and other reactions they clicked. The most effective way to do this, the committee found, was to feed users ever more extreme content.

Instead of acting on the internal report, Facebook experts shelved it. They felt that changing the algorithms would weaken the addictive hold that the site held for many of its users. The report was buried, and only reported recently by the Wall Street Journal.

This means that for years, billions who regularly use Facebook have been unwitting subjects in an experiment of mass radicalization. Our emotions have been manipulated, our dislikes and hatreds amplified, and we’ve been fed an ever-increasing diet of content that’s designed to provoke outrage. What’s the result? Just look around: it’s not hard to find division and hatred permeating every facet of modern society. While it’s hard to know exactly where all this bad feeling came from, viewing angry, screaming social media posts can hardly help.

It’s not only Facebook: a whole host of other media have found that stoking hatred and extreme views is a winning formula, racking up user engagement while diminishing our civility and stoking division. Just eight years ago in 2012, researchers at Emory University in Atlanta polled US voters and found that fewer than half felt deep anger towards candidates or voters from the other party. By 2016, that changed and nearly 70% of Americans reported feeling deep anger at those who supported candidates from the opposite political party.

The shooter in the 2018 attack on the Tree of Life Synagogue in Pittsburg, who murdered eleven Jewish worshippers, and the attacker who shot fifty people in two mosques in New Zealand a few months later, both acted after viewing extremist content online on popular social media sites. Photo Credit: AP

“We find that as animosity toward the opposing party has intensified,” noted Stanford University researchers in 2018, “(anger) has taken on a new role as the prime motivator in partisans’ political lives… today it is out-group animus (hatred towards one’s political opponents) rather than in-group favoritism (supporting one’s favored candidate) that drives political behavior.”

Online hate is a “disease” that spreads according to Princeton Professor Joel Finkelstein, who studies extremism on the internet. He’s examined hate speech on American online message boards, and has found startling similarities between some popular American sites and radical Islamist message boards. In both cases, users exposed to divisive messages can become radicalized. In some cases, Dr. Finkelstein has found that radical content viewed online can mutate into the “real” world, motivating some people to commit hateful acts after viewing extreme content online.

The shooter in the 2018 attack on the Tree of Life Synagogue in Pittsburg, who murdered eleven Jewish worshippers, and the attacker who shot fifty people in two mosques in New Zealand a few months later, both acted after viewing extremist content online on popular social media sites. “Both attackers were enmeshed in online communities that exposed them to content designed to make them hateful and potentially violent,” Dr. Finkelstein found.

Extremist content is poisoning the current atmosphere of protests and riots sparked by the murder of George Floyd. “On Twitter and Facebook,” the New York Times recently reported, “hundreds of posts are circulating” providing distorted, hateful and flat out wrong information and conspiracy theories, fanning the flames of mistrust and hatred. Social media posts about George Floyd surged in the days after his death. Nearly nine million posts mentioned him in a given day: that’s more than the number of social media posts that mentioned pro-democracy protests in Hong Kong (1.5 million) or the Yellow Vest protests that rocked France last year (just under a million mentions on social media per day at its peak). Many of these posts were inflammatory, stirring up yet more hatred and ill feelings.

With the aid of social media, we’re increasingly talking past each other, demonizing our perceived opponents and embracing extremism and anger. While it’s not easy to resist the siren lure of ever more extreme social media, there are few concrete steps we can take today that offer a powerful antidote to the current stew of anger, recrimination and outrage that many of us view daily online and elsewhere.

  1. Get off social media.

Heavy social media use is associated with poor mental health. One large study found that people who spent more time on social media were three times as likely as people who were “light” users of social media to be depressed. Social Media use was “significantly” associated with increased depression. Another study found that young people who interacted with social media for two hours a day or more were much more likely to rate their mental health as “poor” than those who used social media only occasionally or not at all.

Interacting with people in the real world is much more satisfying – and can protect us from viewing extreme content online. Try turning off social media; consider taking a week-long detox. Shabbat is a reprieve from social media and other electronics.

  1. Be a more discerning media consumer.

“When people are fearful they seek information to reduce uncertainty,” explains Stanford Communications Professor Jeff Hancock, who has studied the role of extreme and misleading social media posts in the current coronavirus pandemic. “This can lead people to believe information that may be wrong or deceptive because it helps make them feel better, or allows them to place blame about what’s happening” elsewhere, he warns. With so many people fearful and anxious about the state of the world today, radical social media posts can offer a reassuringly simple lens through which to view current events.

Instead of blindly accepting extreme posts, take the time to look where they came from. Are they from a reputable source? Can you verify them elsewhere? A few weeks ago a friend of mine posted a long article on Facebook purporting to be from a medical expert at a major hospital; to my friend’s chagrin, it turned out the author of the article didn’t exist, and much of the information contained in it was wrong. Sadly, that’s the case with many social media posts.

Prof. Hancock suggests subscribing to a few reputable news sources and getting our news from there. If a story looks interesting on social media, check it out on mainstream news sites to make sure they’re true and to get a background to the story.

  1. Take the time to listen to other people’s points of view.

Rabbi Jonathan Sacks likes to tell the story of attending a conference years ago. After the first day, his wife asked him how it was going. “The speaking is brilliant,” he told her; “the listening is nonexistent.” It’s all too easy to assume that we know what other people are going to say, or to dismiss our interlocutors. To truly learn and grow, however, we have to take the time to listen to others – to hear their stories and strive to understand their points of view.

This isn’t easy to do in the universe of social media of course, where loudness and brio are prioritized over real listening. But if we truly want to engage with other people, we have to take the time to truly pay attention to what they have to say and spend time imagining the world from other people’s points of view.

  1. Watch your words.

Online words can have real world consequences. Connect Safely, a Silicon Valley organization that helps monitor social media use, has noted that Facebook and other social media sites frequently contain offensive words and phrases used to demonize ethnic minorities and other social groups. Words like “animals”, “garbage”, “trash”, “invaders” and calling people names of insects or diseases dehumanize groups of people online.

Make a decision not to use these terms and only speak about people respectfully. This can go a long way in helping to keep online exchanges civil, and tone down the outrage in social media posts.

(Aish.com)

Grassroots Effort to Make ‘Never Again’ Resound in Classrooms Across America

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Rep. Carolyn Maloney (D-N.Y.) (left center) next to Rep. Elise Sefanik (R-N.Y.) (right center) along with officials from organizations, including Hadassah and the U.S. Holocaust Memorial Museum, following the passage of the Never Again Holocaust Act by the U.S. House of Representatives. Credit: Phi Nguyen, Official House of Representatives Photographer.

By “giving educators the tools they need to teach about the Holocaust and the dangers of anti-Semitism and hate, I believe we can stop anti-Semitism before it starts,” said Rep. Carolyn Maloney (D-N.Y.), who introduced the newly signed Never Again Education Act in the U.S. House of Representatives.

By: Jackson Richman

Amid the rise in anti-Semitism in the United States and abroad, President  Trump signed the Never Again Education Act into law on Friday as part of Jewish American Heritage Month, one month after the 75th anniversary of the defeat of Nazi Germany.

The story behind the passage of this landmark legislation is one that transcended the usual partisan politics of Washington, D.C., bringing together Jewish and Christian groups, and liberal and conservative lawmakers in a rare display of bipartisanship to have a measurable impact on awareness and understanding of the ramifications of the Holocaust.

“Unfortunately, we have an seen a significant spike in anti-Semitic attacks and vandalism over the past few years, and these undeniably disturbing events spurred action,” said Rep. Carolyn Maloney (D-N.Y.), who introduced the bill in the House and who has waged a multi-decade effort to pass such legislation.

Citing an Anti-Defamation League report released this month that showed that 2019 consisted of the highest number of anti-Semitic incidents in four decades, she said that “both sides of the aisle saw how urgent this is, and this bill was bipartisan from the start.”

The new law seeks to expand the U.S. Holocaust Memorial Museum’s education programming to teachers nationwide, requiring the museum to develop and disseminate resources to improve awareness and understanding of the Holocaust and its lessons.

There will be $2 million allocated annually for this year and each of over the next four years to the Holocaust Education Assistance Program Fund, administered by the USHMM’s governing body, the U.S. Holocaust Memorial Council. Private donations for the fund would also be permitted.

Maloney,  the 13-term lawmaker who represents New York’s 12th Congressional District, noted her experience as a former educator played a role in pushing for the bill whereby “education is a key tool in fighting all forms of hate and bigotry, and by reaching children in the classroom, we can make sure they learn understanding and acceptance rather than discrimination.”

Anti-Semitism must not only be punished but also prevented, she said. By “giving educators the tools they need to teach about the Holocaust and the dangers of anti-Semitism and hate, I believe we can stop anti-Semitism before it starts,” said Maloney.

 

‘Support was built inch by inch’

The bill had the support of “more than 50 national organizations and more than 250 local partners,” according to Maloney, who credited the Anti-Defamation League (ADL), Hadassah and the Jewish Federations of North America as “instrumental” in getting the legislation passed.

Janice Weinman, executive director and CEO, Hadassah. Source: Screenshot.

Hadassah CEO and executive director Janice Weinman told JNS that she attended the New York Congressional Breakfast hosted by the New York Jewish Community Relations Council in early 2018.

“I heard Congresswoman Carolyn Maloney speak about her nearly 20-year fight to strengthen Holocaust education, and I knew this was the prescription America needed to guarantee the promise of ‘Never Again,’ ” said Weinman. “And I knew it was right for Hadassah to lead the effort because we are a Zionist organization with a large national membership that believes in the power of information and education to change the world.”

“Our national president, volunteers around the country and I talked about Never Again everywhere we went for the next year-and-a-half,” she continued. “And everyone was energized by the possibility that this bill could one day become the law of the land if we fought hard enough. And fight we did.”

Hadassah director of government relations Karen Barall told JNS that Hadassah appealed to the organization’s 300,000 members and other Jewish groups.

“We started to invite representatives from other large organizations to meetings Hadassah was arranging on Capitol Hill, and our first targets were the 55 co-sponsors from the previous Congress,” she said. “Support was built inch by inch, one office at a time, and was supplemented by a grassroots effort.”

“Before and after meetings, Hadassah chapters from the representative’s district would organize to contact their offices expressing their support for the bill. Their phone calls, emails and social-media posts certainly helped to solidify support. It took more than a year to reach 300 co-sponsors, and Hadassah engaged nearly all of them one way or another.”

Ultimately, the bill had 302 co-sponsors in the Democratic-led House—205 Democrats and 97 Republicans.

Sen. Jacky Rosen (D-Nev.). Credit: Wikimedia Commons.

While garnering support in the House, Hadassah recruited Sen. Jacky Rosen (D-Nev.), who was very responsive to our request from the start” and, meeting with Republican senators, got a receptive audience in Sen. Kevin Cramer (R-N.D.).

“North Dakota does not have a large Jewish population, but Senator Cramer didn’t see this as a Jewish issue,” said Weinman. “He saw this as an American issue.”

Rosen and Cramer were joined by Sens. Marco Rubio (R-Fla.) and Richard Blumenthal (D-Conn.).

Rosen told JNS that the Senate vote happened after “significantly increasing the number of co-sponsors of the bipartisan Senate bill and laying the groundwork for the House bill to clear committee and receive a vote from the full Senate.”

The Senate version was slightly different from the U.S. House of Representatives one, which the Senate ultimately passed, in that the former had the U.S. Department of Education—and not the USHMM—oversee the expansion of Holocaust education in the United States.

 

Fulfilling the promise of ‘Never Again’

As to Rosen being the leading sponsor of the bill, she pointed to her time when she was president of Congregation Ner Tamid in Nevada, where she “heard the stories of so many Holocaust survivors, stories of resilience in the face of certain death, stories of loss as so many were taken from us.”

After first being elected to Congress in 2017, first as a congresswoman from Nevada’s 3rd Congressional District, “I asked myself, what can I do as a legislator to fulfill the promise of the words ‘Never Again’ and ensure that they mean Never Again for anyone? I truly believe that education is the most powerful tool we have in the fight against hate and bigotry.”

Other groups that lobbied for the bill—an effort that included being in contact with congressional offices—included Christians United for Israel (CUFI), the American Jewish Congress (AJCongress), the Simon Wiesenthal Center (SWC), the Jewish Federations of North America (JFNA) and the Republican Jewish Coalition (RJC).

JFNA worked “closely with Jewish communal agencies to connect with Holocaust survivors and encourage them to sign on to a letter in support of the bill. This grassroots effort collected more than 1,800 signatures from survivors in 38 states—350 community groups from every single state helped galvanize political support,” JFNA spokesperson Rebecca Dinar told JNS.

For example, in Southeast Florida’s Broward County, which is “home to one of the largest concentrations of Holocaust survivors,” Evan Goldman, vice president for community planning and government relations at the Jewish Federation of Broward County, “spearheaded the local effort to engage survivors in signing the online letter” and “emphasized the importance of collaboration in making it happen,” according to Dinar.

In Chicago, where there’s a large community of Holocaust survivors, Yonit Hoffman, director of Holocaust Community Services at CJE SeniorLife—a Federation-funded agency that serves 1,700 survivors on a regular basis—led the effort to garner 452 signatures onto the letter.

“We do lots of education, training and advocacy around their stories, which are less heard and less represented in museums and other educational settings,” she told JFNA for a story on their website.

The RJC’s legislative affairs committee “wrote to every Republican in Congress urging them to co-sponsor the bill,” the organization’s spokesperson, Neil Strauss, told JNS.

“Once the House passed its version of the bill, we began visiting Republican Senate offices, usually joined by colleagues from Hadassah and other groups supporting the bill, but we were forced to shift to most advocacy via email” due to the coronavirus pandemic making in-person meetings “impossible,” said Strauss.

Student ambassadors of the United States Holocaust Memorial Museum’s “Bringing the Lessons Home” program tour the “Tour of Faces” in the permanent exhibition. The program trains high school students in the Washington, D.C. area to become museum docents. Credit: United States Holocaust Memorial Museum.

The RJC put such an emphasis on the importance of the bill that the organization even withdrew its support for the four House Republicans who voted against it.

Reps. Jodey Arrington (R-Texas), Thomas Massie (R-Ky.), Tom Rice (R-S.C.) and Ralph Norman (R-S.C.) cited conservative dogma on spending and the need to have small-sized government.

In response to Norman and Arrington, RJC executive director Matt Brooks told Jewish Insider that “there comes a time when you have to take votes that go beyond process. And, I think, especially now with this time of rising anti-Semitism in the U.S. and around the world, the symbolism of this and the importance of the government standing up and showing its support for Holocaust education outweighs any process concerns.”

Brooks noted that others in the Republican caucus may have had similar misgivings or concerns about this process, but “they did the right thing, and looked beyond that to stand up against anti-Semitism and to stand with the Jewish community. So we remain disappointed in their votes. We think that they voted absolutely the wrong way on that, no matter how they want to justify it.”

At the end of the day, said Brooks, “we don’t think that this vote is a reflection of their views on anti-Semitism, but it makes it so that we will not be supporting any of those individuals going forward.”

The Anti-Defamation League, in addition to its lobbying efforts, had an action alert on its website in order to allow people to better engage with members of Congress about the matter, ADL CEO and national director Jonathan Greenblatt told JNS.

Meanwhile, “AJCongress has always supported legislation promoting Holocaust education,” Akri Cipa, a policy analyst at the organization, told JNS.

Cipa cited a Pew Research study in January that only “strengthened” his organization’s “conviction” over the need for the Never Again Education Act.

The study showed that less than half of Americans, some 45 percent, know that 6 million Jews perished in the Holocaust, while 29 percent weren’t sure or had no answer. (Simultaneously, 69 percent of respondents correctly said that the Holocaust was between the years 1930 and 1950, while 63 percent of respondents correctly defined the Nazi-created ghettos as “parts of town where Jews were forced to live.”)

  (JNS.org)

Filthy Rich – the Jeffrey Epstein Story

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Netflix has premiered a four-part documentary series titled Jeffrey Epstein: Filthy Rich, which raised expectations again that the mystery man and his web of powerful acquaintances would be dragged into the cleansing light of day

A new Netflix documentary series looks at the dark underbelly of the rich and infamous.

By: Mark Tapson

By comparison to the history-making events of 2020, the sordid saga of shadowy, uber-rich hedge fund manager Jeffrey Epstein, whose sex-trafficking trial temporarily dominated the news cycle last year, now seems foggily distant and even insignificant. His suspicious suicide while in custody spawned conspiracy theories and internet memes, and then – just as suspiciously – any highly-anticipated exposés of the rich and powerful who might have cavorted with underage girls on Epstein’s infamous “Orgy Island” disappeared into a black hole, and the news media went back to hating President Trump.

Now Netflix has premiered a four-part documentary series titled Jeffrey Epstein: Filthy Rich, which raised expectations again that the mystery man and his web of powerful acquaintances would be dragged into the cleansing light of day. Based on the 2016 book Filthy Rich: The Billionaire’s Sex Scandal – The Shocking True Story of Jeffrey Epstein by bestselling novelist James Patterson (journalists John Connolly and Tim Malloy are credited as authors as well), the series instead just drags viewers through the repellent Epstein’s mucky lifestyle but unfortunately offers no new revelations or insights into the man or any of his hedonistic friends in high places.

I was primarily curious to see how the documentary would handle former President Bill Clinton’s role in the controversy, partly because Epstein buddy Clinton is conspicuously absent from the series trailer (see below), and partly because author Patterson, who appears in the documentary himself, has at least a professional relationship with Clinton; they have collaborated on two thriller novels. Hillary’s infamously predatory husband is indeed presented in the documentary as being a friend of Epstein and as having flown on his private jet over two dozen times, but all this was all common knowledge before the Netflix series.

A former Epstein employee does claim in the film that he saw Clinton on his boss’ private island, and one of Epstein’s girls affirms that Bill was there but “I never saw him doing anything improper.” Clinton spokesperson Angel Urena has issued a blanket denial of any insinuation that Bill ever participated in Epstein’s pedophiliac shenanigans or even visited any of Epstein’s residences: “This was a lie the first time it was told, and it isn’t true today, no matter how many times it’s repeated.” Hillary unsurprisingly is neither seen nor heard from in the series. That’s as far as the series delves into the Epstein-Clinton connection.

Filthy Rich spends more time covering disgraced British Prince Andrew’s involvement, including showing footage of his epic fail of a BBC interview in which he claimed that he couldn’t possibly be the “profusely sweating” man described by one of Epstein’s girls because he was suffering from a medical condition at that time that didn’t allow him to sweat. He also claimed that he had no recollection of that same girl, whom he was photographed hugging on Epstein’s island. An employee at the island also asserts in the documentary that in 2004 he saw the Prince getting frisky in a pool there with the same girl, who was topless. This new salacious detail, however, is little more than an extra nail in the coffin of Andrew’s public life.

The show briefly features a few other figures either loosely associated with Epstein or accused of complicity in what a prosecutor in the show calls Epstein’s “molestation pyramid scheme.” Photos of him together with Donald Trump appear repeatedly throughout the series, although none of Epstein’s victims interviewed for the documentary ever suggested Trump was a party to anything. Also among them is world-famous attorney Alan Dershowitz, who represented Epstein during his prostitution solicitation case in 2008 and who obtained for his client a “sweetheart deal” of only 18 months, of which Epstein served only 13 in a minimum-security facility before serving probation under the loosest form of house arrest imaginable.

Dershowitz was accused by Virginia Roberts Giuffre of having had sex with her “multiple times” on Epstein’s private island. She is one of half a dozen Epstein victims interviewed for the series, women who were underage at the time and who ultimately went to law enforcement for help. But they were powerless to damage the influential Epstein, who had the connections and the money to shut down media exposés (such as a whitewashed Vanity Fair profile) and to avoid police investigations. Dershowitz vehemently denies Giuffre’s account on-camera, and indeed, convincingly proved his innocence in a lawsuit and then in a short book he wrote about it called Guilt by Association. In that book he speculated that Giuffre’s public accusation was part of a scheme to buy her silence from privately-accused wealthy alleged abusers by threatening to do to them what she had done to Dershowitz and to Al and Tipper Gore (both also not guilty): accuse them publicly.

In the process, Dershowitz appears to have demolished Giuffre’s credibility, which tends to cast a shadow over at least her portion of the Netflix series, in which she is the most prominently featured victim (she was also, at the time, the same young girl at the center of the allegations against Prince Andrew and who confirms she saw Bill Clinton on Epstein’s island.)

The final episode of the series focuses on how the #MeToo movement and Epstein’s arrest empowered some of his victims to come forward with their stories, only to be denied justice and closure when Epstein presumably committed suicide in his jail cell. The series addresses the suspicious circumstances of his death and presents details of an autopsy that concluded it was more consistent with murder than suicide, but again – nothing conclusive or new.

In the end, the Netflix series Jeffrey Epstein: Filthy Rich is an interesting-enough overview of his perverse tale, but it unsatisfyingly avoids the revelations viewers hunger for about the politicians, princes, and other notables in orbit around Epstein. Besides the hundreds, and possibly thousands of girls whose lives were inestimably damaged by Epstein and his alleged procurer girlfriend Ghislaine Maxwell (who remains at large), the real tragedy is that Epstein was at the center of a sex-trafficking nexus for the rich and powerful, and the trail leading to their exposure came to a dead end in his jail cell.

(Front Page Mag)

Mark Tapson is the Shillman Fellow on Popular Culture for the David Horowitz Freedom Center.

Violins of Hope: Telling Holocaust Stories Through Music

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Niv Ashkenazi’s new album featuring instruments and music by composers that were affected by the Holocaust.

By: Dr. Yvette Alt Miller

When Niv Ashkenazi was 23, fresh out of completing his MA at the renown musical school Juilliard, he received an invitation that would change his life. Would he like to play some violins that have a unique connection to the Holocaust?

The invitation came from Amnon Weinstein, a Tel Aviv violin restorer and his son Avshalom. Amnon’s parents Moshe and Golda were Holocaust survivors: both musicians, after the Holocaust they found refuge in Israel and opened a violin shop in Tel Aviv. Amnon and Avshalom built on their legacy, collecting violins, particularly instruments that were played during the darkest days of the Holocaust. They founded “Violins of Hope” which educates audiences around the world about the Holocaust, explaining the incredible stories behind musical instruments. Some were played in concentration camps; some were played by musicians murdered in the Holocaust; at least one was used to transport explosives by a young Jewish resistance fighter to blow up a Nazi outpost.

Niv tried each of the remarkable instruments the Weinsteins had brought, savoring their unique feel and sounds. “You can feel the history behind them,” he noted in a recent Aish.com exclusive interview.

One violin in particular intrigued him: a wooden violin with two Jewish stars inlaid into the wood, a small metal star on the front of the instrument and a large Jewish star made of inlaid shell on the back. The front of the violin was noticeably darker than the back. “I didn’t like it at first,” Niv recalls. Yet the more he played, the more the violin seemed to speak to him. “It grew on me.”

Before long Niv had developed a unique relationship with the distinctive violin, and he learned about its history. It was handmade in the early 1900s in Yugoslavia. While the name of the owner has been lost to history, the Jewish stars on his violin indicate that he was possibly a wedding violinist; at that time it was common for Jewish musicians to decorate their violins and other instruments with Jewish Stars of David. The lighter color on the back of the violin indicates that it was likely hung on the owner’s wall as a piece of art when it wasn’t being played; the beautiful Jewish star on its back would have provided color and beauty in its Jewish owner’s home.

It’s possible that the original owner of the violin was murdered in the Holocaust. Amnon and Avshalom Weinstein spent years lovingly restoring it and made Niv an offer: would he like to keep the violin on a permanent loan, playing it and telling its story? Niv jumped at the chance. Now, he’s played it on his new album, “Violins of Hope”, making sure that a new generation can learn about the Holocaust through music.

Some of the pieces were written by Jewish composers who were killed in the Holocaust; others were written by those who escaped from Nazi Europe or who tried to tell the story of the Holocaust in music. Many of the stories behind the pieces on the album are harrowing – their history deserves to be better known.

One such track is “Serenade”, the only surviving known piece by the Jewish composer Robert Dauber. Robert’s father Adolf was a world-famous violinist and conductor, and Robert followed in his footsteps, becoming an accomplished musician and composer. He was deported to the Theresienstadt concentration camp while he was still a teenager. Theresienstadt was designed by the Nazis as a “model” camp where Jews were forced to pretend that they were enjoying an idyllic existence for the benefit of international visitors. The Nazis made propaganda films in the camp to show the world that they were supposedly treating Jews well even while imprisoning them. Inspectors from the Red Cross even toured Theresienstadt and allowed themselves to be convinced that the conditions there were benign.

Robert Dauber was allowed to play in the Theresienstadt orchestra, made up of Jewish prisoners, and he wrote “Serenade” there when he was twenty. He was later sent to Auschwitz and then to Dachau where he died of typhoid in 1945. The beauty of his other compositions is lost to us, but in Niv’s masterful playing and a piano accompaniment, audiences can once again hear the luscious, joyous melody that Robert Dauber created, even amid his darkest time.

Another notable inclusion in the album is Trois pieces de concert by the celebrated Jewish composer Szymon Laks. When Germany invaded Paris in 1940, Laks was already a famous composer. Born in 1902 in Warsaw, he was already well known in musical circles when the Nazis deported him, along with thousands of other Jews, to Auschwitz.

One of his first sights in that hellhole was the camp band, made up of miserable, starved, prisoners, setting up. Despite his musical fame, Laks was sent to do backbreaking manual labor and nearly died. Eventually, he managed to get transferred to the Auschwitz prisoner band. The concertmaster at the time was a non-Jewish Polish musician named Jan Zaborski who’d been arrested and sent to Auschwitz for the “crime” of giving false birth certificates to Jews in order to save their lives. Zaborski died in Auschwitz and Laks eventually became leader of the orchestra, using his position to try and improve the lot of the prisoners who were forced to play music for Nazi guards.

Laks requested that his musicians receive more practice time, which meant that they had to spend fewer hours performing back-breaking labor elsewhere in the camp. One day, Laks was ordered to have his musicians perform outside in the middle of a blizzard. Laks told the Nazi guards that the freezing cold snow might harm the instruments. (Clearly, no concern was given to the Jewish men who were playing the instruments.) Laks was successful and the orchestra was excused for playing outdoors in the storm.

At the end of the war Laks, with the other members of the Auschwitz orchestra, were moved to Dachau, then were forced on a death march. After three days, the exhausted prisoners were liberated by the American Army. Laks returned to Paris and continued his musical career, but many of his earlier compositions were destroyed. Trois pieces de concert is a fragment of his earlier work, composed before the end of the Holocaust. Written for cello and violin, it’s a lilting, melodic piece full of beauty and joy.

Working on “Violins of Hope” was an intensely personal experience for Niv, and helped bring him together with his new wife Leah Kohn, who produced the album. Niv had been playing his Holocaust-era violin in concerts and educational settings for a few years already, and had been thinking about creating a Holocaust-theme album with it. “When I mentioned it” to Leah, a classmate of his from Julliard, “she said she’d been thinking the same thing. We wanted to represent the life of this instrument.” The couple began collaborating on the album. Last September, they married.

For Leah, depicting the Holocaust is a personal mission: her grandparents were Holocaust survivors. Her mother’s mother survived Auschwitz, where most of her relatives perished, and Leah’s grandfather survived the Mauthausen death camp. They were “miraculously” reunited after the war, Niv explains. Working on “Violins of Hope” was a way to honor their memories.

More information about “Violins of Hope” can be found at  https://www.nivashkenazi.com/album.

(Aish.com)

When The World Is Falling Down, Raise It Up through Kindness

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Compassion is a mighty force of strength that transforms sorrow into joy.

By: Slovie Jungreis-Wolff

How do we keep our world intact when it feels as if everything we’ve known is falling apart?

Finding ourselves under lockdown, anxious and confused about all the unrest and illness can bring us to a place of sadness. There is uncertainty mixed with grief. We worry about our future, our children’s future. We worry about our country.

Amidst all the chaos we have the power to bring light.

King David says it best: “The world is built through kindness.” When the universe around you is falling down you have the ability to raise it up. Compassion becomes a mighty force of strength that transforms sorrow into joy. Every time you connect with another soul you create a link of unity. Hope for the future is born.

Friday afternoon, I was about to turn off my computer to get ready for Shabbos. I noticed an email that had popped into my inbox. The subject intrigued me. “Touching base. It’s been over 40 years”.

I began to read the message.

Slovie,

I don’t know if you remember me. We went to camp together and I’m pretty sure we haven’t spoken since then.

Anyway, while quarantined, my husband started looking through old papers. I found the attached card you sent me some 43 years ago.

I don’t remember the incident. However the fact that you sent me a card, and I kept it, shows how much the Hakaras Hatov (gratitude) meant to me. I thought you would enjoy seeing a card that you and your father jointly wrote.

Quick 40+ update. I’m married for 41 years, thank God blessed with kids and grandchildren. I would love to meet you and say hi if you ever come to my neighborhood. You are always invited if you need a place to stay.

Have a nice Shabbos

The letter was signed along with a phone contact.

And there below was a sight that took my breath away.

A photo attachment of a New Year card in my teenaged scrawl along with my father’s bold handwriting. I had no recollection of the card or the incident but seeing my father’s distinct script brought me back to being my ‘Daddy’s little girl’. I read and reread my father’s words and then my own, and got a picture of the story. My heavy trunk needed schlepping. It was the last day of camp and everyone was busy with their own stuff. This one girl stopped whatever she was doing and helped us lug the trunk and duffel bag to my father’s car. Before Rosh Hashanah I had sent her a thank you note. What made me now stop and pause were my father’s words at the bottom of the card.

You have recently fulfilled the mitzvah of ‘hakem takem immo’ (helping one lift their burden) by helping to carry Slovie’s trunk. Thank you. May you be written and inscribed for a good new year.

Rabbi Jungreis

I felt a tear slide down my cheek.

Besides feeling as if I had received a hug from above after all these years, I could not believe that my father had actually taken the interest and the time to add to my teenage letter. It struck me what a force of light he must’ve been for me growing up, in subtle ways I could not even appreciate at the time. What I had taken as simply ordinary was in truth extraordinary.

I called the number and we reconnected. We reminisced, caught up and wished each other a Good Shabbos. And I was touched to my very core.

It was not just a young girl on a hot summer day who had taken the time to stop what she was doing, see the need, and help me and my father. At this moment the kindness took on a new life of its own.

43 years later, that young girl who is now a grandmother stopped what she was doing and returned my father’s words back to me. Greater than carrying my loaded trunk was her carrying the load in my heart; missing my father while trying to make sense of the world we live in. Once again she stopped and thought of me, not even realizing the great impact her message would make.

We are all feeling vulnerable. Connecting with others unlocks the constraints we are enduring. Knowing that we have/had parents, friends and family who love us, care for us, and watch over us empowers us as we grope with the darkness.

We all have the ability to reconnect with someone now and create a moment of kindness.

Think of someone who has impacted your life. It can be someone from long ago like a third grade teacher you’ve never forgotten, a mentor, an aunt or uncle who used to take you on family trips, or a friend who had been there for you but you’ve lost touch. Think of the person who helped you get your first job or invited you for a Shabbos that ignited a spark within.

Take out a moment from your day and find the time to say thank you. Reconnect and build a bridge between souls.

Now think of the people in your life whom you take most for granted. Your parents, your grandparents, your family, or good friends. You know they will be there for you. You know you’ve gone through challenges and strains; maybe you had words and encounters that hurt. But you’ve also discovered the power of friendship, of loyalty and love. When there was no one else to sooth your pain they had listening hearts; a balm for your soul. You have stories that bond. Memories and private jokes that only the two of you share.

Take out a moment from your day and find the time to say thank you. Reconnect and build a bridge between souls.

We combat darkness with light, desperation with hope, and anguish with consolation.

Let us build our world through kindness.

(And thank you R. for taking the time to reconnect and bringing me solace and joy.)

(Aish.com)

Tapping Into My Newfound Faith in the Face of COVID-19

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The path that you will begin to walk will be lit with a radiant brightness, guiding you to a place that was always there for the taking. The gift of G‑d’s mitzvahs. Photo Credit: Rivka Korf Studio

As told to Joannie Tansky

I am a 34-year-old happily married woman with two children. I adore and love my husband of 17 years more and more each day. And yet, there came a point in my life where I was searching for more. Something I could not quite identify. Perhaps a new and exciting intimate world with my life partner, perhaps something else. The truth is, I didn’t quite know what I was looking for. In my head, I had my own personal mystery to solve.

Enter my friend Amanda Spiro (Sculnick), who I’ve known most of my life but lost contact with for a while. In those intervening years, Amanda became Torah-observant, married and had two children. She re-entered my life at the right time and the right place. It was a reconnection that goes beyond what can be expressed in words, but I will try.

 

The Questions

Our friendship was rekindled at a challah bake Amanda was leading in her house for a few of my friends, all of whom were interested and curious in what Judaism has to offer. Once I saw her again—how she lived, her quiet peacefulness—I quickly realized that she held the missing piece of my life, which was still a mystery, but getting closer to being resolved.

After that evening, it was as though we had never lost contact, speaking to each other not daily, but hourly! Whether it was to check in on how the days were going, how the kids were, planning her Shabbat menu … the list was endless.

Early into our new-old friendship, she brought up visiting the mikvah, gently asking if I’d ever been. My response was a simple and innocent one: Why do I need to go to the mikvah? I’m not religious. I have an amazing intimate life, so why would I choose to refrain from intimacy and physical contact with my husband?

 

The Piece of the Puzzle

After many conversations, many questions and many answers, I am proud to say that I now go to the mikvah on a regular basis.

Before you read on, know this: I did not write this piece as an advertisement for the mikvah. This comes from the depth of my soul, written from my heart. It’s just the simple truth. The mikvah has brought me closer to my husband, has brought me closer to G‑d and has actually taught me the true meaning of absence making the heart grow fonder.

The quality of our intimacy and the connection that I have with my husband is so much greater—not as I first thought it would be. Not one kiss or touch is taken for granted on the days when intimacy is encouraged.

Along with learning about the mikvah, I saw not only the beauty that Judaism has to offer, but slowly, the hand of G‑d in life’s little details. Little did I know that G‑d was setting in place the tools I would desperately need in my life, more than I ever could have imagined.

 

An Unexpected Bonus

I began learning about the inner secrets of the mikvah on a weekly basis with Mrs. Chani Carlbach, one of the foremost teachers on this subject. As time went on, I slowly realized that Judaism has unlimited facets, like an uncut diamond. There are levels and depths that enhance the beauty and act of each mitzvah we do. My life as a wife, mother, daughter and friend were becoming deeply enriched. And then …

On March 26, 2020, in the middle of the lockdown during the pandemic, my beloved mother, Bracha bas Fraida, was struck with COVID-19. It is a relentless, non-discriminatory illness. Through my newfound learning, I instinctively knew that I had to do two things simultaneously: steel myself for what was coming—gathering all the strength in my body to do so—while at the same time hand over the process of curing my mother to the professionals and to G‑d. I had to let go of the dream that I was in control.

Over the next seven weeks, I ran the gamut of every emotion one can have. It was brutal. At the same time, I was learning to delve deeper into what it means to “believe in G‑d.” I always knew there were no atheists in a foxhole, and now I was living it.

My mother would always tell me that  she really feels when people are praying for her, and that’s what I did every day. My Shabbat candles seem to be the brightest I have ever lit in my life.

Thanks to the kindness of G‑d and the prayers of many people, my mother is on the road to recovery. In my heart, I know it’s because G‑d wanted her still to be with us and her grandchildren. I also know that during the worst part of her illness, my mother felt our prayers.

 

A Guiding Light

I am a regular at Amanda’s Shabbat table and have met many of her wonderful, warm and gracious friends. I have figured out, slowly but surely, that one’s willpower can change almost anything. But most of all, I am beyond thankful to G‑d for bringing me back to my friend.

If I had to share one thought with people, it would be that when you meet or reconnect with someone who can reconnect you with your soul, grab her hand and don’t let go. In reality, it is G‑d tapping you on the shoulder, telling you, “My beloved Jewish daughter, I have not forgotten you.”

The path that you will begin to walk will be lit with a radiant brightness, guiding you to a place that was always there for the taking. The gift of G‑d’s mitzvahs.

  (Chabad.org)

Parshas BeHaloscha – If You’re Wrong It’s Lashon Harah

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Miriam spoke disparagingly about Moshe Rabbeinu. Because of this, she contracted tzaras, and for seven days she was sent outside the camp of Israel. Photo Credit: Facebook

By: Rabbi Ben Tzion Shafier

And Miriam and Aaron spoke about Moshe regarding the Kushis woman that he took, for he took a Kushis woman. – Bamidbar 12:1

Miriam spoke disparagingly about Moshe Rabbeinu. Because of this, she contracted tzaras, and for seven days she was sent outside the camp of Israel.

Rashi explains how these events unfolded. Miriam had been standing next to Moshe’s wife, Tzipporah, when they heard that two men were prophesying in the camp. Tzipporah exclaimed, “Woe to the wives of these men! Now their husbands will separate from them, as my husband did from me.” When Miriam heard this, she went to Aaron and said, “We are also prophets. We don’t separate from our spouses. Why should our brother Moshe be different?”

For this statement, Miriam was punished. Rashi concludes from this incident that if Miriam, who didn’t intend any harm to Moshe, was so severely rebuked, surely one who intends to disparage his friend will be punished.

 

What Was Her Sin?

This Rashi is difficult to understand. What was Miriam’s transgression? She witnessed her brother doing something that in her estimation was wrong. She didn’t go blabbing the news all over town. She went directly to spiritual giant, the Kohain Gadol, Moshe’s brother Aaron, to ask for his advice. If she was correct and Moshe was acting improperly, then Aaron would validate her assessment. If she was wrong, he would correct her. What was her transgression? Her intentions were pure. Her actions were discreet. Where is her wrongdoing?

The answer to this question is based on understanding what the Torah considers slander. The Rambam explains that the definition of lashon harah is, “Words that hurt, words that damage.” Whether damaging a man’s reputation, harming his career, or spoiling his standing in the community – they are words that that cause harm.

There are, however, times when lashon harah is permitted. If someone speaks for a constructive purpose and that speech meets exact Torah guidelines, then it is a mitzvah. In that case, the report isn’t considered disparaging. Quite the opposite, since we are obligated to protect our fellow Jews from harm, sometimes we must inform others of what we know. But that is the point: Torah law defines what constitutes slander and what is a mitzvah. The line between the two is often very thin.

 

What If I Misjudge?

The Chofetz Chaim writes that to permit the telling of disparaging information, a person must have first-hand knowledge of the facts, and there can be no room for misinterpretation. No room for error. If there is another possible explanation which shows the act in a different light, then he is forbidden to speak.

 

Miriam’s Transgression

This seems to be the answer to Rashi. HASHEM rebuked Miriam and Aaron both, saying, “Why did you suspect my servant, Moshe? Moshe was on such a lofty level that you should have realized that what he did was justified and proper. You should have judged him favorably. Because you judged him incorrectly, you mistook his intentions and determined his actions to be improper. You were wrong, and you should have recognized that. He is my servant, loyal and obedient, pure and untainted, an angel walking in the form of a man. You should have realized that he is in a different league than any other man, and you should have judged him favorably.”

That was Miriam’s’ transgression — not judging her brother properly. She miscalculated. Everything she did after that was correct, but it was all based on her error. Her mistake was in her initial assessment, which then led to her to slander her brother unintentionally. But unintentional slander is slander nevertheless.

This Rashi teaches us a vital concept. How many times do we hear people say, “This isn’t lashon harah; it’s l’toeles (for a constructive purpose),” or, “About a person like him, it’s mitzvah to talk.” And they are correct. If according to the halacha this is “a constructive purpose,” or if by Torah standards this man is a rasha, then it is a mitzvah to repeat what happened. But if not, it’s a sin. And that’s the question. Is it or isn’t it?

And so we have to ask ourselves how certain we are that what we’re saying meets the Torah’s definition of a “constructive purpose.” Do we know what the Torah’s requirements are to consider a person a rasha? And even more, how many times is our conclusion deeply colored by our own hurt feelings, or by a grudge that we bear, or some other bias blinding us to the truth?

 

It’s Difficult to Judge Correctly

Rashi is teaching us is that if we misjudge a situation and reach a conclusion that is unfounded, we may think that we are doing a mitzvah, but in fact we will be held liable for slander. While our intentions might be pure, because of our lack of caution, we could needlessly spoil a man’s reputation or damage his business, or stop a shidduch and we will then be liable for the harm. What we thought was a mitzvah was in fact an egregious sin. We wronged an innocent man, and that is something that we may never be able to repair.

Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues.

All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.

Parshas B’Haaloscha – Elevate Your Life

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Each and every time we commence our studies, we must strive to view ourselves as we stood at Mt. Sinai, when we declared “Na’aseh v’nishma”–“We will fulfill the Torah–study and plumb its infinite wisdom.

By: Rabbi Osher Jungreis

In this week’s parsha (Numbers 8:1), Aaron is commanded to kindle the lights of the menorah, but a most unusual word is used in this connection–“behaaloscha” which, literally translated means “when you elevate” rather than “K’sheh tadlik”–“When you light.”

There is a profound teaching therein. The menorah is symbolic of the Torah, and we must at all times bear in mind that studying the Torah is not just undertaking another study; observing the mitzvot is not just another life style, but it is the very essence of our lives, the very fiber of our being through which we are elevated and realize our purpose in life. Therefore, the words that is used is “elevating” rather than “lighting”.

In this week’s parsha (Numbers 8:1), Aaron is commanded to kindle the lights of the menorah, but a most unusual word is used in this connection–“behaaloscha” which, literally translated means “when you elevate” rather than “K’sheh tadlik”–“When you light.” Photo Credit: Temple Institute

Every aspect of the service is significant. When the Kohen lights the menorah, he must do so standing on a step although the menorah was only fifty four inches in height and it would have been a simple matter to kindle the light without standing on a step-stool. But here again, is a symbolic teaching–we cannot just open the books and start studying.

Rather, we must prepare ourselves emotionally, mentally, and spiritually for the awesome task of immersing ourselves in G-d’s Book. Each and every time we commence our studies, we must strive to view ourselves as we stood at Mt. Sinai, when we declared “Na’aseh v’nishma”–“We will fulfill the Torah–study and plumb its infinite wisdom. If we adopt such as attitude, we will discover that absolutely nothing can limit our spiritual growth, and we will truly experience spiritual elevation.

Following the instructions regarding the commandment of the menorah, the passage goes on to say, “Vayas Kein Aharon”–“And Aaron did thus…” (Numbers 8:30)

Rashi, the great commentator states that this verse is in praise of Aaron who fulfilled the command exactly as instructed. This is difficult to understand, for even a lesser person than Aaron wouldn’t have deviated from G-d’s command, how much more so Aaron.

But once again the Torah teaches us an important lesson. It is easy to be enthusiastic when we undertake a new project, but to keep that enthusiasm going when the novelty wears off is a real test of character. We all have visions when facing new challenges. We go under the chuppah certain that we will be the best husbands and wives.

When we become parents, we are certain that we will be the best mothers and fathers, but very soon, our dreams are shattered, our enthusiasm fades, and we revert back to our old ways. Aaron however, was different. Throughout his thirty-nine years of service, he retained his enthusiasm as on the day when he first received the commandments. Indeed, “Aaron did thus…”

There is yet another teaching to the menorah. The soul of man is a candle of G-d (Proverbs). Buried deep in the crevices of our neshamas is the light of G-d–a love of Torah. We need only kindle it. So if we seek meaning and purpose in life, elevation and spirituality, we need only kindle the light of Torah in our souls. It’s as easy as that.

(Hineni.org)

The God of Israel’s Hand in Nature and History

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The number of deaths in the top six countries, as a percent of all the deaths worldwide, is the United States (about 28%), the United Kingdom (about 10.5%), Italy (almost 9%), Brazil (almost 8%), France (about 7.75%), and Spain (just over 7%). Russia is in 14th place and has about 1.5% of the total deaths. Photo Credit: AP

By:  Ariel Natan Pasko

Just recently, the Jewish people experienced the Revelation of God at Mount Sinai, AGAIN!

The holiday of Shavuot just occurred. Jewish holidays are called a Moed, a private appointment time with the God of Israel, the God of their fathers and mothers.

Fifty days after Pesach/Passover, leaving slavery, leaving the Egyptian exile, the exile of the spirit behind; Moses leads the people to Mount Sinai, where they experience an unimaginable, synesthesiatic revelation, “seeing” God’s voice, the thunder, and sound of the shofar.

“And all the people saw the voices…”

“The voices: They saw what was audible, which is impossible to see elsewhere. Voices emanating from the mouth of the Almighty. Many voices, voices coming from every direction, and from the heavens, and from the earth,” (Rashi on Exodus 20:15, from Mechilta d’Rabbi Shimon ben Yochai).

A spiritual experience, of a magnitude never encountered by any other nation, before or after. As Rabbi Yehudah HaLevi, author of “Sefer HaKuzari” said, all other religions started with a “prophetic revelation” to one individual, who told others about it, and then believers started to follow the “prophet.” Not so, with Am Yisrael, the Jewish people, an entire nation experienced the prophetic revelation of God at Mount Sinai, and Jews have remembered this for over 3,300 years.

And what did they SEE? “I am the Lord Your God [the God of creation], who brought you out of the land of Egypt, out of the house of bondage [the God of history]” (Exodus 20:2).

The Rambam (Maimonides), in his Sefer HaMitzvot, lists Positive Commandment #1, the First Mitzvah, to believe in the Divinity: to believe that there is a cause and a reason, which is the maker of all creations. As The Exalted One has said, “I am the L-rd, your God, Who took you out of the land of Egypt, out of the house of bondage.”

Rambam then asks, Why does God identify Himself as the One who took us out of Egypt? Why not as the Creator of the universe? Certainly the creation of the universe, is a far greater feat than the Exodus from Egypt.

He answers, We did not witness creation, but we did witness the Exodus from Egypt. Because of this, we owe it to God to believe in Him and follow His commandments.

Demonstrators protest the death of George Floyd, Sunday, May 31, 2020, near the White House in Washington. Floyd died after being restrained by Minneapolis police officers. (AP Photo/Evan Vucci)

When God created the world, He created nature. When He took us out of Egypt, He broke the system of nature, and we saw this happen. Every day we must remember that God not only created the universe, but that He continues to create it ex nihilo every single moment, and can transcend nature at will. The fact that the First Commandment is given in the singular (“I am your [singular] God”), tells us that God cares about the welfare of each individual person, and therefore continues to bring us out of our personal Egypt, our constraints and challenges, every single day.

The Rambam then points out, that the fact that God mentions the Exodus from Egypt in His First Commandment, reassures us that just as He took us out of the Egyptian exile, so will He take us out of this final exile [as He is doing in our day] with the coming of Mashiach, the Messiah.

Just as the God of Israel is Redeeming the Jewish people from its global exile and suffering today, showing how He is constantly involved in Jewish history and destiny, so too, is he punishing those who most oppressed the Jewish people, throughout the ages.

Recently I saw the data from John Hopkins University, for the CoronaVirus pandemic, the total number of confirmed cases has exceeded 6.23 million globally, almost 30% in the United States. The top seven infected countries are the US, followed by Brazil (about 8%), Russia (almost 7%), the United Kingdom (about 4.5%), Spain (almost 4%), and Italy (almost 4%), and France (about 3%).

The number of deaths in the top six countries, as a percent of all the deaths worldwide, is the United States (about 28%), the United Kingdom (about 10.5%), Italy (almost 9%), Brazil (almost 8%), France (about 7.75%), and Spain (just over 7%). Russia is in 14th place and has about 1.5% of the total deaths.

Three other countries near the top, who receive dishonorable mention are Germany, Iran, and Turkey.

After China, the first major epicenters of the virus outbreaks were in Korea, Iran and Italy.

It was very evenly spaced out across the globe by-the-way, to go into all Asia, E. & W. Europe, and from Europe and China ==> into USA. God’s Hand could be seen again.

But why Korea? North Korea has been helping Iran, Syria, Hezbollah and Hamas for years with, nuclear, missile, and tunnel technologies. North Korean pilots flew Egyptian MIG-21s against Israel in the 1973 Yom Kippur War, and always supported the PLO, i.e. Palestinian statehood. See my article,

“North Korea: There is an Israeli Connection.”

Why Iran? Well threatening Israel’s destruction for over 40 years, and then a nuclear holocaust for the last 10 years, means something. The God of Israel “neither slumbers nor sleeps,” (Psalms 121:4).

And Italy? The Romans burnt down the Second Temple, robbed the temple treasury, destroyed Judea, murdered over a million Jews and dragged countless others off to slavery. The Coliseum in Rome, was built by Jewish slaves with money from the temple treasury. Christianity set up headquarters in Rome at the Vatican, and the Catholic Church has persecuted Jews for 1,600+ yrs.

Notice, most of the worse CoronaVirus outbreaks, have been in Catholic areas of Europe. The God of Israel is remembering the Church’s millennia long persecution of Jews, the Crusades, the Inquisitions, etc. For example, Italy (the Vatican), France (Burnt Talmuds), Spain (the Inquisition). The Catholic areas of Germany, have been hit worse than the Protestant areas, and we know what Germany has done to Jews in the past.

But why Brazil? As a Portuguese colony, Catholicism was the official religion, and anti-Semitic persecutions followed the Jews from the old world to the new world. Brazil was not free of the inquisition until Brazilian independence in 1822. Roman Catholicism remained the state religion, but the constitution proclaimed some tolerance of other religions, yet anti-Semitism persisted.

Anti-Semitism grew in Brazil in the 1900s, and reached its peak during 1933–1945, with the rise of Nazism in Germany. Brazil locked its doors to Jewish refugees from Europe during the Holocaust. Between 1937 and 1950, more than 16,000 visas to European Jews, most attempting to escape the Nazis, were denied by Brazilian governments.

England, the United Kingdom, Britain? Well that one’s obvious, they were pretty bad to us too…

The first blood libel in Europe occurred in England in 1144. The English participated in the Crusades, killing and looting Jews, in England itself, on their way to the liberate the Holy Land from the Muslims.

Then, Jews were forcibly thrown out of England from 1290 until the 1650s.

The British declared the Balfour Declaration in 1917, to support the Zionist goal of establishing a “national home for the Jewish people” in Palestine, and received the Palestine Mandate from the League of Nations to carry out that mission.

Yet, during the mandate period, they perfidiously helped the Arabs living in the mandate to thwart Jewish national aspirations. They allowed many Arabs from the surrounding countries to enter the mandate area, while limiting Jewish immigration to it, even during the darkest days before and during the Holocaust. Their policies toward Israel have been lukewarm at best, since.

Russia, the former Soviet Union, why them? Again obvious, pogroms, persecution, and the Pale of Settlement, under the Czars, and things only went downhill from there under the communists. The Soviet Union persecuted Jews, for wanting to learn Hebrew and practice Judaism. They supported the Arab states politically and militarily during the Cold War period, against Israel, and denied Jews the right to make Aliyah, i.e. leave the Soviet Union and move to Israel.

Even today’s Russia, is playing a two-faced game. Although Putin has had better relations with Israel than during Soviet times, he’s been allied with Iran and Turkey in Syria. Certainly no friends of Israel.

Which brings us to the United States. Why has God hit America so hard? Hasn’t America been good to the Jews, isn’t it the “Goldene Medina?” Maybe that’s the problem?

First of all, America refused entry to the MS St. Louis, a ship laden with Jewish refugees fleeing Nazi Germany. Then, America did nothing in particular to save Jews during the Holocaust. Roosevelt even ignored all requests to bomb the railroad tracks leading into the murder camps.

On one hand America has been so good to the Jews that they’re assimilating in record numbers (a Silent Holocaust), yet anti-Semitism has sizzled under the surface for decades, and has been boiling over more recently. How long before the current riots turn anti-Semitic?

President Trump has been good to the Jewish people, and done God’s will, in recognizing Jerusalem, the Golan Heights, and towns in Judea and Samaria. But Trump went too far (something HaShem, the God of Israel, didn’t want), in talking about a “Palestinian” state, and Netanyahu has sinned also, in agreeing to recognize other’s “rights” to our/HaShem’s Land.

Like an overconfident poker player, Trump has overplayed his hand… “Deal of the Century” get it?

He’s also made the biggest blunder, in talking about keeping the status quo on the Temple Mount, i.e. denying Jewish rights, when we all know that God’s House, the Third Temple, is going to be built there soon.

If you think about it for a moment, there’s definitely a pattern here. Starting in mid-January 2020, each weekly Torah reading, since the beginning of Sefer Shemot (the Book of Exodus), has related HIGHLY to what had been going on in the world at the time. The plagues, the exodus, the golden calf, building the Mishkan (Tabernacle), and soon the “Sin of the Spies.”

Back at the beginning of February, I was telling people out here, in Israel, that the Coronavirus hit America at about the same time, as the ten plagues had been being read in the weekly Torah readings, and the announcement that Trump’s partition plan, was going to be unveiled the following week, on January 28th. See my article, “The Likud and Rav Tzvi Yehuda Kook.”

The exact chronology is: on Tuesday of that week – the first announced case of CoronaVirus was found in Washington state (no coincidence, note the name). On Thursday of that week, the White House announced that they were inviting Netanyahu, the following week, to unveil the “Deal of the Century.”

Do you see God’s Hand?

The return of the Jewish people to their homeland and the redemptive process, as promised by God, through his prophets (see the Hebrew Bible), has been unfolding in the last couple generations, it won’t be stopped by the Trump Plan, the CoronaVirus, or anything.

Many Rabbis have given three causes, for the CoronaVirus, (a slightly too GALUT/EXILE-CENTRIC perspective, because it ignores the most important reason) in my humble opinion.

  1. The World’s Sexual Promiscuity (Health)

2.LaShone HaRa (Slander/Evil Speech) (Hate)

  1. Excessive Materialism (Money)

I’ve been telling people similar things, for the last several months…

But, let me end with this, and what about you? The Jews still in Galut?

HaShem is shaking the YIDDEN up worldwide!!! He’s brought:

  1. Disease – the CoronaVirus ==> Health.
  2. Rising anti-Semitism ==> Hate.
  3. Economic collapse ==> To end Money/Power Idolatry & Jews’ false sense of security.

Interestingly, we read about the Golden Calf during this period too, and what symbolizes, modern idolatry, more than money today!

Now, the biggest reason (in my humble opinion) for this pandemic, and all that’s occurred in the last six months.

The God of Israel is carrying out Kibbutz Galuyot (the ingathering of the exiles), just as He promised in the Book of Ezekiel, “…So says the Lord God: Behold I will take the children of Israel from among the nations where they have gone, and I will gather them from every side, and I will bring them to their land,” (Ezekiel 36:21). The redemption of the Jewish people continues.

All this will lead the Jews in the exile to:

  1. Think really seriously, about moving to Israel ==> a massive wave of Aliyah is brewing.

Chairman of the Jewish Agency for Israel, Isaac Herzog recently said, “…We are preparing for increased Aliyah once the crisis is over…”

Aliyah, is itself TSHUVA, it is the Tikkun (repair) for the “Sin of the Spies,” who despised the GOOD LAND! That Torah reading by-the-way, Parshat Shlach, is coming up in less than two weeks.

Pesach (Chag HaGeula – the holiday of redemption) culminated in the giving of the Torah at Mount Sinai, on Shavuot. But the plan was to bring the Jews into the Land of Israel, if not for the “Sin of the Spies.” Remember, 80% of the Jews never even made it out of Egypt…

Ariel Natan Pasko, an independent analyst and consultant, has a Master’s Degree specializing in International Relations, Political Economy & Policy Analysis. His articles appear regularly on numerous news/views and think-tank websites and in newspapers. His latest articles can also be read on his archive: The Think Tank by Ariel Natan Pasko.

How Covid-19 Brought Me and My Hasidic Neighbors Together

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The author writes: “For years I felt rejected by my Hasidic neighbors. The pandemic changed all that.”

By: Joseph Rosen

I live on a Montreal block in Mile End, once the neighborhood of Mordecai Richler, which is now 50-per-cent Hasidic Jews – an ultra-Orthodox sect that prays three times a day, and wears black hats imitating 18th-century Polish aristocracy.

While I live among them as a secular Jew, and have friendly relations with some neighbors, the Hasidim separate themselves from me and my social world. For many in the neighborhood, including me, social distance with our counterparts is nothing new.

But COVID-19 quarantine protocols, while physically distancing me from secular society, have brought me socially closer to my Hasidic neighbors. Morning and night, their voices sing out in prayer: ancient Middle Eastern melodies float through the pandemic-emptied street, bringing archaic echoes of spiritual yearning to the urban streetscape. Fathers, sons, grandfathers and grandsons – it’s only ever men – cluster together on front stoops, lean out from balconies, and dot the sidewalk. Melancholic songs ring up and down the street in passionate call and response, and passersby stare in wonder. After weeks of this outdoor synagogue, I see that the Hasidim have something to teach us seculars about what it means for a community to reconnect in a COVID-19 world.

My first response wasn’t so romantic. Hearing noises coming from my balcony, I stepped outside and was surprised to see four Hasidic brothers praying on the adjacent balcony. I went downstairs to see that my neighbor’s front stoop was the center of the service, and immediately worried that this religious ritual might increase my family’s risk of infection.

Years ago, my neighbor put up a green plastic fence to separate our front stoops. I felt rejected. Since COVID-19, the same neighbor brings out a Torah scroll on a portable table, and I find the front of my house at the heart of their religious services. Because Orthodox Jews must pray communally in a “minyan” of at least 10 men, the Hasidim were in a bind when the government shuttered all religious buildings and forbade religious services. Rabbis, in accordance with government directives, forbade having minyans in person. Improvising, as Jews have often done living under regimes that forbid Jewish practice, my Orthodox neighbors took to the streets so that, while remaining two meters apart, they could continue to pray together. Instead of hiding in caves and basements – as Jews sometimes had to do in centuries past – the new coronavirus has driven them outdoors.

One morning my curiosity overcame my fear and I walked out to the sidewalk when I heard them chanting. As much as I enjoy secular life, I found myself missing a sense of spiritual connection. It was cold, with a smattering of April snow on the ground. In addition to COVID-19, we have to survive what Montreal calls “spring” together.

My neighbor had started praying with his son, and he watched for others to emerge from their front doors. White tallit – prayer shawls embroidered with silver and blue – covered their heads. They wore tefillin: black leather boxes containing parchment inscribed with Hebrew verses, which are wrapped with leather straps onto the forehead and arm. My neighbor walked up and down the sidewalk looking to connect with other Hasidim as they came out across the street and down the block. Silent, so as not to interrupt the order of prayers, they made hand gestures to each other like third base coaches, holding up fingers to indicate how many were praying. My neighbor signaled to a man a few houses away who peeked into his neighbor’s window: two fingers. When they identified a minyan of 10 they said Kaddish. The prayer is recited by mourners for 11 months after a close relative dies. In Judaism, one doesn’t mourn alone – but surrounded by community.

The first Montrealer to die of COVID-19 was a 67-year-old Hasid who went to a synagogue two blocks away from me. Online news articles about the community became a hotspot of anti-Semitic ranting. The Hasidim felt immediately targeted. “The level of hatred, the level of focus, of scapegoating, has gone beyond anything we have seen before,” said one Hasid. When a janitor was seen cleaning a synagogue, a neighbor called the police and eight cop cars showed up. There are reports of verbal attacks on the street, and Hasidim being told to stick with “Jewish stores.”

A few unfortunately timed weddings, big families and travel back and forth may explain why my co-religionists were initially hit harder than other communities. And as friends and I joked, after Justin Trudeau warned against “speaking moistly,” energetic schmoozing might have been a factor in the Jewish transmission rate (JR0).

Some argue that they have been socially irresponsible, but the Hasidim are not libertarian yahoos: It is their communal commitments that have made them – and potentially my front yard – more vulnerable to the coronavirus. We worshippers of the secular indulge in unnecessary COVID-19 risks, too. Some go for runs in busy parks. Others order delivery from Pizza Pizza. My COVID-19 vices are social: ringing a friend’s doorbell to sing happy birthday to their child, midnight scotch drinking with friends (at two meters) and visiting my girlfriend across town (at nowhere near two meters). The risks we take are based on what we value most.

The Hasidim pray together. And my neighbors, facing the green fence, sing loudly right onto my stoop, potentially increasing my viral exposure. The coronavirus highlights how permeable the borders are between our bodies, and how much our private choices affect everyone around us.

After stepping onto the sidewalk that morning, I strolled up and down the block, seeing a Hasid every three or four houses. The silver embroidery on their tallit flashed brightly in the sun, imparting a splendor one does not see indoors. One man shouted his prayer from out of his open window on the second floor. I didn’t understand the words, and the singing wasn’t classically “beautiful” like the choirs in more mainstream synagogues and churches. But his voice rang out with a pained yearning that resonates in this time of uncertainty. At various points congregants yelled, so that all can hear, “Amen,” pronounced “Oh-MAIN,” meaning “so be it!”

(Aish.com)

Getting an Aliyah While Social Distancing

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In the era of COVID-19, minyanim are being formed in compliance with social-distance guidelines. These guidelines may preclude men from being called to the Torah and standing next to the reader.

By: Rabbi Levi Yitzchak Raskin

In the era of COVID-19, minyanim are being formed in compliance with social-distance guidelines. These guidelines may preclude men from being called to the Torah and standing next to the reader. So, the question arises whether it is acceptable to recite the blessings on the Torah from afar.

This is essentially the same as a question posed to me some years ago by a rabbi of a Jewish Old-Age Home:

On Shabbat morning we have an average of fifteen male Jewish residents joining us for services. Many of these men are not quite mobile, and find it challenging to come forward to the bimah to have an aliyah. But we want to give aliyahs to as many as possible!

So we’d like to look at the following options: a) the residents are called out by name by the gabbai, but remain in their places and recite blessings from afar; b) the able-bodied men that are present are given more than one aliyah.

Answer:

The practice of Torah reading in the early Mishnah era was that a series of seven men would actually read from the Torah. The first of the seven men would say the opening blessing before he would start reading from the Torah, and the last one would recite the closing blessing after he finished the reading of the Torah. A later development was that each honoree says these two blessings, before and after his portion is read. Another significant change is that previously, each man would read his portion aloud. Only when it became evident that many men lacked the confidence to read their portion aloud, it became standard practice to have a set reader, with the honorees only reciting aloud the opening and closing blessings.

The question now arises: What exactly is the nature of the blessings recited by those called up to the Torah? Presumably they have recited the Torah blessings as part of the morning blessings, so what’s the need to repeat the same blessing again?

There are two contrasting approaches:

The Rosh1 writes that one called to the Torah should read along in an undertone together with the reader. The blessings he recites are for the privilege of his reading from the Torah in public. It follows that according to the Rosh, one cannot give an aliyah to a man incapable of reading along.

Responsa Mas’at Binyamin2, however, challenges the rationale of the Rosh: since the congregation cannot hear the reading of the honoree, it seems unconvincing that special blessings are recited for what is really still a private reading.

Instead, the Mas’at Binyamin conceives a novel explanation for our recital of the blessings when called to the Torah:

Imagine a situation where none present – aside for the reader – are able to have an aliyah. The procedure is that the reader himself should have seven aliyahs, and he says the appropriate blessings before and after each reading.3

The blessings recited by those called up to the Torah – posits the Mas’at Binyamin – are actually on behalf of the reader! Accordingly, it is acceptable to call to the Torah one who is unable to read along for whatever reason.

Rabbi Schneur Zalman of Lyadi (the Alter Rebbe) sides4 with those who rule that one can receive an aliyah, even if they are unable to read the Torah. However the Responsa Tzemach Tzedek5  defends the Rosh’s position, suggesting that the blessings were instituted for one listening to the Torah reading in a manner similar to one reading in public, i.e. that he’s standing next to the reader.

Coming back to our question of whether the blessings may be recited by an honoree who is sitting or standing afar: according to the Mas’at Binyamin this is acceptable, whereas according to the Rosh it is imperative that the honoree is able to read from the Sefer Torah along with the reader.

One application of the above debate is whether an aliyah may be given to a blind man: the Rosh would not allow it; the Mas’at Binyamin would.

How are we to rule?

In Shulchan Aruch,6 Rabbi Yosef Karo rules that a blind man cannot be called to the Torah. Even if he is able to recite the parshah by heart, this is to no avail, because the Written Torah may not be read orally.

In the glosses of the Rama, we find a comment in parentheses.7 Quoting Maharil, he writes that nowadays we do give an aliyah to a blind person, much as we give an aliyah to one who is unable to read Hebrew.

The custom recorded by Maharil does not jibe well with the position of the Rosh, but does seem to concur with that of the Mas’at Binyomin.

In summation: Reciting blessings from afar has sound base in tradition, but it is not unanimously accepted.

I pray that by the time this article goes to print, we will see a dramatic turnaround for the good, making all of the above merely a halachic-academic exercise.

Wishing you all to re-accept the Torah on Shavuot in a joyous and meaningful manner.

(Chabad.org)

Rabbi Levi Yitzchok Raskin serves as the dayan of the Lubavitch community in London, U.K. A version of this article appeared in the Jewish Tribune (London).

  1. Megillah 3:1.
  2. Responsum 62.
  3. Orach Chaim143:5.
  4. Shulchan Aruch Harav, Orach Chaim, 66:6
  5. 5. Orach Chaim, responsum 35.
  6. Orach Chaim139:3.
  7. This was added by the Be’er haGolah (see note in Friedman edition of the Shulchan Aruch).

 

Decoded DNA Extracted from Dead Sea Scrolls Enables Glimpse Into Second Temple World

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Photo by Shai Halevi, Courtesy of the Israel Antiquities Authority on 3 June, 2020

By: TPS Staff

The decoding of DNA extracted from fragments of parchment of the Second Temple era Dead Sea Scrolls indicates that 2,000 years ago, Jewish society was open to parallel circulation of diverse versions of scriptural books.

The findings support the notion that for contemporaries, the most important aspects of the scriptural text were its content and meaning, not its precise wording and orthography.

An interdisciplinary team from Tel Aviv University, led by Prof. Oded Rechavi of TAU’s Faculty of Life Sciences, Prof. Noam Mizrahi of TAU’s Department of Biblical Studies, in collaboration with Prof. Mattias Jakobsson of Uppsala University in Sweden, the Israel Antiquities Authority (IAA) Pnina Shor and Beatriz and others has successfully decoded ancient DNA extracted from the animal skins on which the Dead Sea Scrolls were written.

By characterizing the genetic relationships between different scrolls fragments, the researchers were able to discern important historical connections.

The research, conducted over seven years, sheds new light on the Dead Sea Scrolls.

“There are many scrolls fragments that we don’t know how to connect, and if we connect wrong pieces together it can change dramatically the interpretation of any scroll,” Rechavi explained. “Assuming that fragments that are made from the same sheep belong to the same scroll, it is like piecing together parts of a puzzle.”

The Dead Sea Scrolls refers to some 25,000 fragments of leather and papyrus discovered as early as 1947, mostly in the Qumran caves but also in other sites located in the Judean Desert.

The Scrolls contain the oldest copies of biblical texts. Since their discovery, scholars have faced the significant challenge of classifying the fragments and piecing them together into the remains of some 1,000 manuscripts, which were hidden in the caves before the destruction of the Second Temple in 70 CE.

Today, the thousands of Dead Sea Scrolls fragments are preserved by the IAA, where their condition is monitored by advanced scientific methods, in a designated climate-controlled environment.

Researchers have long been puzzled as to the degree this collection of manuscripts, a veritable library from the Qumran caves, reflects the broad cultural milieu of Second Temple Judaism, or whether it should be regarded as the work of a fringe sect, identified by most as the Essenes, discovered by chance.

“Imagine that Israel is destroyed to the ground, and only one library survives – the library of an isolated, ‘extremist’ sect: What could we deduce, if anything, from this library about greater Israel?” Rechavi says. “To distinguish between scrolls particular to this sect and other scrolls reflecting a more widespread distribution, we sequenced ancient DNA extracted from the animal-skins on which some of the manuscripts were inscribed. But sequencing, decoding and comparing 2,000-year old genomes is very challenging, especially since the manuscripts are extremely fragmented and only minimal samples could be obtained.”

To tackle their daunting task, the researchers developed sophisticated methods to deduce information from tiny amounts of ancient DNA, used different controls to validate the findings, and carefully filtered out potential contaminations.

The team employed these mechanisms to deal with the challenge posed by the fact that genomes of individual animals of the same species, for instance, two sheep of the same herd, are almost identical to one another, and even genomes of different species such as sheep and goats are very similar.

The Dead Sea Scrolls Unit supplied samples, sometimes only scroll “dust” carefully removed from the uninscribed back of the fragments and sent them for analysis to the paleogenomics lab in Uppsala, which is equipped with cutting-edge equipment.

To orthogonally validate the work on the animals’ ancient DNA, a lab in New York studied the scrolls’ microbial contaminants.

Textual Pluralism Opens Window into Second Temple Culture

Rechavi noted that one of the most significant findings was the identification of two very distinct Jeremiah fragments.

“Almost all the scrolls we sampled were found to be made of sheepskin, and accordingly, most of the effort was invested in the very challenging task of trying to piece together fragments made from the skin of particular sheep, and to separate these from fragments written on skins of different sheep that also share an almost identical genome,” he said.

“However, two samples were discovered to be made of cowhide, and these happen to belong to two different fragments taken from the Book of Jeremiah. In the past, one of the cow skin-made fragments were thought to belong to the same scroll as another fragment that we found to be made of sheepskin. The mismatch now officially disproves this theory,” he elaborated.

“What’s more: cow husbandry requires grass and water, so it is very likely that cowhide was not processed in the desert but was brought to the Qumran caves from another place. This finding bears crucial significance, because the cowhide fragments came from two different copies of the Book of Jeremiah, reflecting different versions of the book, which stray from the biblical text as we know it today.”

“Since late antiquity, there has been almost complete uniformity of the biblical text. A Torah scroll in a synagogue in Kiev would be virtually identical to one in Sydney, down to the letter. By contrast, in Qumran, we find in the very same cave different versions of the same book. But, in each case, one must ask: is the textual ‘pluriformity,’ as we call it, yet another peculiar characteristic of the sectarian group whose writings were found in the Qumran caves? Or does it reflect a broader feature, shared by the rest of Jewish society of the period? The ancient DNA proves that two copies of Jeremiah, textually different from each other, were brought from outside the Judean Desert. This fact suggests that the concept of scriptural authority – emanating from the perception of biblical texts as a record of the Divine Word – was different in this period from that which dominated after the destruction of the Second Temple,” he said.

“In the formative age of classical Judaism and nascent Christianity, the polemic between Jewish sects and movements was focused on the ‘correct’ interpretation of the text, not its wording or exact linguistic form,” he added.

Findings Suggest Prominence of Ancient Jewish Mysticism

Another surprising finding relates to a non-biblical text, unknown to the world before the discovery of the Dead Sea Scrolls, a liturgical composition known as the Songs of the Sabbath Sacrifice that was found in multiple copies in the Qumran caves and in Masada.

There is a surprising similarity between this work and the literature of ancient Jewish mystics of Late Antiquity and the Middle Ages. Both Songs and the mystical literature greatly expand on the visionary experience of the divine chariot-throne, developing the vision of the biblical prophet Ezekiel. But the Songs predates the later Jewish mystical literature by several centuries, and scholars have long debated whether the authors of the mystical literature were familiar with Songs.

“The Songs of the Sabbath Sacrifice were probably a ‘best-seller’ in terms of the ancient world: The Dead Sea Scrolls contain 10 copies, which is more than the number of copies of some of the biblical books that were discovered. But again, one has to ask: Was the composition known only to the sectarian group whose writings were found in the Qumran caves, or was it well known outside those caves? Even after the Masada fragment was discovered, some scholars argued that it originated with refugees who fled to Masada from Qumran, carrying with them one of their Scrolls,” Rechavi said.

However, “the genetic analysis proves that the Masada fragment was written on the skin of different sheep ‘haplogroup’ than those used for scroll-making found in the Qumran caves. The most reasonable interpretation of this fact is that the Masada Scroll did not originate in the Qumran caves but was brought from another place. As such, it corroborates the possibility that the mystical tradition underlying the Songs continued to be transmitted in hidden channels even after the destruction of the Second Temple and through the Middle Ages,” he offered.

   (TPS)

Road Trips to the Poconos: Explore the Town of Milford

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Once arriving in Milford, start your day off exploring downtown. Walking Tours of Historic Milford are self-guided tours you can enjoy at your own pace. Photo Credit: poconomountains.com

By: Rachel Camaerei

Our area continues to be a haven for family and friends to visit together for reconnecting and relaxation. From delicious food to specialty shops, Pocono towns have something for everyone. When you’re ready to visit, choose the trip that’s right for you: visit midweek, weekend or a day trip.

On our second road trip, we’re travelling to the town of Milford. Located in the northeastern part of the Poconos, Milford is known as the birthplace of the American Conservation Movement. Continuing that legacy today, Milford also melds outdoor, heritage and cultural activities throughout the town.

Be sure to call ahead to your destination for accurate information to confirm trip details. Read on and save future trip ideas for a three-day itinerary vacation to Milford, Pa.

 

Day One: Discover Downtown

Morning: Once arriving in Milford, start your day off exploring downtown. Walking Tours of Historic Milford are self-guided tours you can enjoy at your own pace. Stroll the streets and learn about the town’s history with markers and museums like the Columns Museum.

Get some food at Apple Valley Restaurant. Just off the main street, they feature American-style cuisine in a friendly atmosphere in addition to their gift shops and Koi pond.

Afternoon: Milford is the north gate to the Delaware Water Gap National Recreation Area, which can be accessed just two blocks from downtown. Hike three miles from town to see PA’s tallest waterfall, Raymondskill Falls!

Evening: While visiting, you must experience the farm-to-table fine dining scene. Maintaining a culinary legacy since the late 18th century, The Delmonico Room at the Hotel Fauchere continues to innovate their menu and create delicious dishes. These signature plates are often seasonally crafted with locally sourced ingredients.

Harrington House, a historic Victorian home built in 1860, is located just steps from the center of the quaint and historic town of Milford. Photo Credit: poconomountains.com

When you’re finished with your meal, check in to your room upstairs at the Hotel Fauchere. The Harrington House is also located downtown, and is another option to book in town to stay close to the action.

 

Day Two: Experience a Day of Adventure

Morning: Up for a little more adventure? Drive into the neighboring Delaware Water Gap National Recreation Area and explore the network of hiking trails and waterfalls. From Dingmans Falls to Hornbecks Creek Trail, discover a new trail or falls off the beaten path.

Afternoon: While in the recreation area, stop by Bushkill Falls and the Pocono Environmental Education Center (PEEC). Bushkill Falls features eight waterfalls throughout its hiking trails in addition to gold mining, maze running, mini golfing and paddle boating activities. PEEC not only has its own trails and waterfalls, but they also host workshops, events and guided tours during the year.

Dingmans Falls is the second highest waterfall in the state, with a plunge of 130 feet. Photo Credit: poconomountains.com

Make your way back to Milford and refuel at 403 Broad or Bar Louis at the Hotel Fauchere. 403 Broad makes its own flour for pastas, pizzas and baked goods while Bar Louis offers a creative menu, which is known for its sushi pizza.

Evening: Choose from three different activities with Kittatinny Canoes on water, land or air. Open until 8 p.m., you can whitewater raft, canoe or kayak on the Delaware River, play paintball, or take to the dual zip lines which are one of the largest zip lines in the country! Be sure to call ahead and make your reservation to guarantee your spot.

Ran by Kittatinny Canoes, River Beach Campsites is located along the scenic Delaware River. Offering tents, cabins and RV sites, pick your campsite and relax among nature with a fire and some s’mores.

 

Day Three: Explore National Landmarks

Morning: Start your historic day off with a visit to where American conservation took root; Grey Towers National Historic Landmark. Self-guided tours of the grounds are available year-round from sunrise to sunset.

Afternoon: Take a self-guided tour of the Upper Mill, which is listed on the National Register of Historic Places and still turns today. You can even sit and observe the mill through glass walls while eating at the Waterwheel Cafe Bakery and Bar.

Evening: As you leave Milford, try to make a stop at the Roebling Aqueduct Bridge. This is oldest wire-suspension bridge in the country and is designated as both a National Historic Landmark and National Civil Engineering Landmark. Less than 20 miles from Milford, the bridge is located on the Upper Delaware Scenic and Recreational River – perfect for a vacation photo opt.

This itinerary is modeled after a Friday through Sunday schedule, but you could create your own Milford itinerary for any day of the week! We recommend calling businesses to confirm their current offerings and operation status.

Find more information on Milford hotels and things to do while visiting including maps of the town and surrounding areas. You can also explore other accommodations, activities and restaurants in the Pocono Mountains.

(PoconoMountains.com)

NYC Health + Hospitals Announces Success of Telehealth Expansion to Address COVID-19 Pandemic

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NYC Health + Hospitals recently announced the success of its telehealth expansion in response to COVID-19, which within a week of documented community spread of the virus in NYC, converted all routine face-to-face visits to televisits, or scheduled telephonic visits. Photo Credit: AP

City’s public health system managed nearly 57,000 televisits in the first three weeks of the pandemic and over 235,000 televisits to-date; up from only 500 prior to the outbreak

Edited by: JV Staff

NYC Health + Hospitals recently announced the success of its telehealth expansion in response to COVID-19, which within a week of documented community spread of the virus in NYC, converted all routine face-to-face visits to televisits, or scheduled telephonic visits. The City’s public health system was able to quickly scale up its telemedicine services, going from just 500 billable virtual visits in the month prior to the COVID-19 pandemic, up to nearly 57,000 in the first three weeks of the pandemic, and over 235,000 televisits to-date.

Additionally, the health system handled approximately 13,000 patient messages over six weeks during the pandemic via its patient portal, which allows patients to directly communicate with their care teams. Prior work under the public health system’s transformation strategy, including laying telehealth groundwork starting in 2017 and transitioning to a unified electronic medical record system, led to the rapid and successful expansion of telemedicine.

“Our priority during the unprecedented COVID-19 pandemic was to ensure that the City’s public healthcare system continued to provide New Yorkers the care they needed where it was safest – at home,” said NYC Health + Hospitals Senior Vice President for Ambulatory Care Ted Long, MD. “We were fortunate to already have a strong foundation to quickly scale up and expand these telehealth services, including other necessary services we provide our diverse patient base, such as financial counseling and coordinated care. NYC Health + Hospitals provides patients a one-stop-shop to live their healthiest lives, and this pandemic proved our commitment.”

Other areas of patient care and support that were successfully transitioned to virtual interactions included:

COVID-19 Hotline: NYC Health + Hospitals developed the clinical arm to NYC’s newly created 311 informational hotline dedicated to COVID-19 inquiries. Calls were routed to clinicians to screen patients for COVID-19, triage requests for COVID-19 testing, or direct patients to necessary medical care. Starting in mid-March, the system’s call volume grew from just over 1,000 calls per day to a peak volume of over 7,000 calls a day. By answering over 75,000 calls in the first month of the COVID-19 pandemic, the hotline providers helped avoid a large number of non-urgent ED visits at a time when it mattered most.

Electronic Specialty Referrals: The COVID-19 surge also accelerated NYC Health + Hospitals’ plans of expanding its eConsult system, a tool that makes it easier for primary care providers and specialists to communicate about patients. During the surge, the public health system was able to add a total of 29 specialties to the existing list, now facilitating electronic referrals within a total of 203 specialty care areas. This expansion included over a dozen new pediatric specialty areas, in addition to urology, gastroenterology, and hematology/oncology. The proportion of referrals that were managed with an electronic eConsult electronically rose from 12 percent to 18 percent during the peak of the pandemic.

Behavioral Health: While NYC Health + Hospitals clinics remained open for urgent mental health needs, Behavioral Health services were similarly converted to telehealth. Within two months NYC Health + Hospitals psychiatrists and therapists provided more than 30,000 behavioral health and addiction treatment phone and video visits. This major shift into telemedicine was enabled by policy changes from New York State Office of Mental Health (OMH) and Office of Addiction Services and Supports (OASAS).

Coordinated Care: In addition to medical care, NYC Health + Hospitals transitioned its financial counseling workforce to televisits, providing essential support so that ability to pay would not be a barrier to care. Eligible patients could continue to receive health insurance guidance and enroll in programs like NYC Care telephonically. Social workers and the care coordination workforce also transitioned to providing essential patient outreach and support via telephone, helping ensure that patients’ social needs were met during this difficult time.

Monitoring Patients After Discharge: NYC Health + Hospitals implemented a texting-based post-discharge symptom monitoring program through which patients would self-report symptoms daily. Any alarming results would trigger a physician callback, targeting this higher level of care to patients who needed it most. Text messages provided a low-cost, scalable and patient-centered means of communication, allowing the public health system to direct its provider resources toward those patients most in need.

“Given what we know about how chronic diseases and healthcare disparities increase a person’s risk of succumbing to coronavirus, it was imperative for our public health system to maintain access for our nearly 500,000 clinic patients, many of whom are particularly vulnerable,” said Janine Knudsen, MD, Medical Director of Primary Care Transformation at NYC Health + Hospitals’ Office of Population Health. “We are committed to ensuring that all patients have the ability to access care safely from home, whether it be for routine appointments, renewing prescriptions, or social service needs.”

“Our prior investments in crucial technological infrastructure, such as a unified EMR system, an online patient-portal, and text-based communications helped us stay connected and provide New Yorkers the high-quality care they needed during a deadly pandemic,” said Jen Lau, Senior Director of Primary Care Transformation at NYC Health + Hospitals’ Office of Population Health. “Smart investments from the past, and a deep understanding of our patients’ needs and access, allowed our telehealth expansion to be all the more successful.”

“The ability to scale up and expand existing telehealth services to New Yorkers required an all-system’s approach and collaboration,” said Hannah Jackson, MD MPH, Assistant Vice President and Chief of Staff for the Office of Ambulatory Care at NYC Health + Hospitals. “With more than half of our ambulatory care staff redeployed to inpatient services and public-facing COVID-19 testing, our clinics relied heavily on telehealth to maintain essential services for our patients and ensure that those with serious medical issues were getting care in a timely and safe way. Together, we were able to manage and balance the ever-changing demands of this unprecedented pandemic.”

Virtual tools also helped NYC Health + Hospitals mitigate the emotional toll of being isolated in the hospital during these challenging times. Using over 1,000 donated tablets, patients who were unable to receive visitors due to strict but necessary restrictions, were able to connect with their loved ones through a newly implemented patient-family community program. NYC Health + Hospitals helped facilitate over 500 video calls a day to connect patients and their loved ones.

NYC Health + Hospitals began building its system-wide telehealth strategy in 2017. A patient survey that year revealed that over 65 percent of existing NYC Health + Hospitals patients were interested in telehealth, including 40 percent of respondents over the age of 65. In addition, the survey found 75 percent of respondents used their cell phones to access the internet, highlighting the need for mobile interventions.

Could Heartburn Med Pepcid Ease COVID-19 Symptoms?

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Famotidine, sold under the brand name Pepcid, appeared to improve symptoms in a group of 10 patients diagnosed with COVID-19, researchers reported online June 4 in the journal Gut.

By: Dennis Thompson

An over-the-counter heartburn remedy is showing some potential as a symptom reliever for COVID-19, a small study finds.

Famotidine, sold under the brand name Pepcid, appeared to improve symptoms in a group of 10 patients diagnosed with COVID-19, researchers reported online June 4 in the journal Gut.

The patients’ self-reported symptoms began to feel better within a day or two of taking famotidine, the study authors said.

“A clinical trial is now needed to formally test if famotidine works against COVID-19,” said lead researcher Dr. Tobias Janowitz, a medical oncologist and cancer researcher with Cold Spring Harbor Laboratory in New York.

But don’t rush out to stock up on Pepcid just yet, warned Dr. Amesh Adalja, a senior scholar with the Johns Hopkins Center for Health Security in Baltimore.

“This is a very small study that was observational in nature,” Adalja said. “It is very hard to draw any conclusions from it.”

A clinical trial in which Pepcid’s effectiveness is compared against a placebo is essential to prove that the medication works, since it is being used in mild to moderate cases of COVID-19, Adalja said.

“These are mild cases and mild cases do get better over time, so these cases have to be compared to placebo in order to see if this was actually just the natural course of infection or the famotidine,” Adalja explained.

Famotidine is an H2 blocker, a type of heartburn medication that works by decreasing the amount of acid the stomach produces.

Early in the outbreak, doctors found that many older people in Wuhan, China, who survived COVID-19 had been taking heartburn medications, researchers said.

Reviewing patient records, the investigators found that survivors suffering from chronic heartburn had been taking Pepcid rather than the more expensive omeprazole (Prilosec), Northwell Health Feinstein Institutes for Medical Research president Dr. Kevin Tracey told the Science journal in April.

Hospitalized COVID-19 patients who’d been taking Pepcid were dying at about half the rate of those not taking the drug, 14% versus 27%, Tracey said.

Janowitz said, “Patients who were taking this medication coincidentally were having less severe COVID-19.”

For the new study, Janowitz and his team used a symptom tracking method used for patients with cancer, in which sick people chart how they’re feeling day by day.

The group in the study included six men and four women ranging in age from 23 to 71. They came from a diverse range of ethnic backgrounds, and most had chronic health conditions that increase a person’s risk of severe COVID-19.

The researchers developed a 4-point scale for five common COVID-19 symptoms, and the patients scored those symptoms every day.

Nearly all patients reported improvement in these symptoms after taking famotidine — cough, fatigue, headaches, loss of smell or taste, and shortness of breath, the researchers said.

Five patients also reported that their body aches improved after they began taking famotidine, and three felt less chest tightness, the study findings showed.

“This method of quantifying symptoms and tracking them over time, which we use in cancer medicine, may be of help to understand the natural course of COVID-19,” Janowitz said.

A clinical trial of famotidine’s effectiveness with COVID-19 is underway at Northwell Health in New York City, Tracey noted.

(Healthday News)