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Letters to the Editor

By
Sholom Schreirber
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Our Dangerously Insane President

Dear Editor:

Just a few, short words on the current mental state of our leader. Sad to say, but necessary to understand: President Biden is insane. Anyone with a clear sense of unbiased judgment can easily determine the signs of human deterioration by just viewing his walking, body rigidity, vacant, blank, unblinking stare, confusion and listening to his muted, mutilated, mumbled and incoherent speech. Not a decision made based on political enmity or personal dislike of the man. Just stating reality.

And throwing into this pile, the fact that he is the most powerful person in today’s world, more people should show their unbiased concern for the danger in which he places us, our nation and the planet. But only a brave few are bringing the subject up. Why are not those caring, friendly, world leaders who visit with, sit down beside him, confer with him and frighteningly, make decisions together with him, speak up and tell us of his condition?

Most recently, when hosting the president of Kenya at the White House, Biden had to ask a reporter to repeat her long question to him. He then shamelessly responded by actually rapidly reading a complicated, well rehearsed answer to the obviously (by his staff) prepared question. Without his notes he is a goner in front of the camera. One only wonders how the leaders of our enemies, China and Russia, view him when they confer with him at their private meetings. Scary scenario for all of us under his protective wing. And if you’re a Democrat, you should lose sleep worrying how he will handle Trump during the planned debates. As well, if you’re a betting person, please call me to wager if he will make it to the first one. Name your amount.

Sincerely
Alan Bergstein
Boca Raton, Fla

 

Experts Weigh in On ICC’s Arrest Warrants

Dear Editor:

Surely by now we are all convinced the United Nations and its myriad agencies are corrupt and destructive.

The latest outrage is the International Criminal Court bringing charges against both Israel and Hamas. By what perverted logic has the ICC equated Israel, a thriving liberal democracy with a robust judiciary, the 10th most powerful country in the world and the 6th happiest, with Hamas, an internationally recognized terrorist entity which has brutally occupied Gaza since killing and driving out its PA opponents in 2006.

As a sop to fairness, Karim A.A. Khan, chief prosecutor of the court issued arrest warrants for PM Benjamin Netanyahu, MK Yaov Gallant and three top Hamas leaders.

Where are the warrants for Iranian and Hezbollah leaders and military commanders who planned and directed the October 7, 2023 bloody massacre of innocent Israeli civilians?

Where is the warrant for PA chairman Mahmoud Abbas, whose government pays Palestinian terrorists and their families for murdering Jews?

The UN has 193 members; 56 are Islamic and one is Jewish. Only 33 states are true democracies. The dictatorships use their majority to bully and to suck money out of the 33 free nations.

The 33 generate wealth because they respect the individual and his ability to succeed or fail as talent and circumstances allow. The autocracies, some blessed with oil, govern by force; wealth flows to the few in power. Abbas, for example, lives in a $30,000,000 home on Palace Row in Ramallah. Hamas’s Mohammed Al-Masri and Ismail Haniya are billionaires who divide their time between Turkey and the beaches of Doha in Qatar.

The UN is dominated by three blocks: the Russians, the Chinese and the Islamic states.

The Russians, whose Soviet KGB created the PLO and the Palestinian people in 1964, have a dedicated following.

China, with its vast economic ties around the globe, is the up-and-coming dominant super-power.

The Islamist states dream of replacing the Infidels with a Caliphate. To this end they are flooding the 33 with immigrants who have no intention of adapting to their new homes and who work tirelessly to dominate academia and indoctrinate our soft, pliable, immature youth. Islamists will quicky dominate institutions at the local level.

The crowning glory of the UN is UNRWA, the fraud that provides cover for Hamas, Islamic Jihad and others. They perform Gaza’s municipal services, freeing up the terrorists to be terrorists.

They run all Palestinian ‘refugee’ schools, teaching children that killing Jews and wiping Israel off the map is their highest calling.

It is UNWRA who rejects the 2-state solution touted by the West and offered by Israel several times since 1947. UNRWA demands, “From the river to the sea, Palestine will be free”. It means, free of Jews.

UNRWA has transformed from a temporary organization, tasked with finding new homes for the 700,000 Arabs who fled during the 1948 war, into a 30,000-man conglomerate which considers everyone in the world, rich or poor, who had a relative who once lived in the British Mandate for Palestine, to be a refugee. Even those living in Israel, who never moved are considered refugees.

So long as Israel exists, these 5,000,000 so-called refugees will still be refugees.

The rest of us have been conned into going along with this madness.

The 20th century saw millions of refugees. They were resettled and got on with their lives. Only the Palestinians are treated as perennial beggars.

Is the problem the United Nations or the 33 democracies who fund it?

Sincerely
Len Bennett, Author of ‘Unfinished Work’
Deerfield Beach, Fl

 

Stop Brainwashing Our Kids!

Dear Editor,

I agree with the reader who said that parents should stop sending their children to the major American universities, and send them to Jewish-majority colleges, whether in the U.S. or Israel. Even if these crazy protests subside, America’s colleges are filled with faculty members who teach anti-Israel hatred. We don’t need them brainwashing our kids!

Sincerely
Menachem Cohen
Boro Park

 

Jewish Orgs Should Take On Blinken

Dear Editor:

Here’s an idea for one of our Zionist organizations to undertake. They should count how many times Secretary of State Blinken has complained about Israel accidentally killing civilians, and then count how many times he has criticized Hamas for using those civilians as human shields. I think we can all predict the results of such a tally, but we need to know the exact numbers. One of our many pro-Israel organizations, with their big staffs and plentiful resources, should be able to do that without too much trouble.

Sincerely
Larry Berman
Flatbush

 

Saudi Arabia in Not a “Moderate” Arab Country

Dear Editor:

Thanks for your May 28 article about the Saudis once again trying to bully Israel into accepting a Palestinian state. I think it’s about time we all discarded this idea that Saudi Arabia is “moderate,” once and for all. They’re just as extreme and anti-Israel as all the rest of the Arab regimes; they just sometimes tone down the rhetoric a bit for the sake of some temporary diplomatic advantage. But at the end of the day, they are fanatical Muslims who pursue a fanatical Muslim agenda that has no room for a permanent Jewish state, anywhere.

Sincerely
Amanda Norkelheim
Brooklyn

Public Apathy and the Specter of Continued Oppression in Iran

By
Sholom Schreirber
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As the curtain falls on Ebrahim Raisi’s turbulent tenure, his administration, marked not only by its ineffectiveness but also by its unwavering brutality, prepares to exit within the next 3-4 weeks. Credit: AP

Tragically, the future president of Iran will not be a true representative of the Iranian people, but a figure trusted by Khamenei and the IRGC—repressive, anti-America, and anti-Israel

By: Erfan Fard

As the curtain falls on Ebrahim Raisi’s turbulent tenure, his administration, marked not only by its ineffectiveness but also by its unwavering brutality, prepares to exit within the next 3-4 weeks.

Over these last three years, Raisi’s government, alongside its entire cabinet, has showcased a profound capacity for oppression but little else, leaving behind a legacy tarnished by the violent suppression of numerous groups including every form of domestic dissent including retirees, workers, students, farmers, teachers, and those defrauded by various schemes. This oppression has also exacerbated national crises.

The past two years have particularly highlighted the regime’s draconian response to nationwide protests against both religious tyranny and a myriad of economic issues, with actions from the government and its military and security institutions intensifying—resulting in an alarming escalation of summons, interrogations, arrests, and a spate of executions.

Moreover, the regime has not confined its atrocities to domestic matters but has extended its reach abroad, collaborating with Russian forces in Ukraine and inciting Islamic terrorist groups against Israel, further cementing its reputation for savagery on the international stage.

Yet the prospect of change remains bleak. Any hope for reform or deviation from this path of brutality under the upcoming 14th government of the Islamic regime seems futile. The regime continues to turn the pages of a playbook filled with oppression and disregard for civil liberties, operating under a theocratic framework where the president serves merely as a figurehead, a puppet to the overarching authority of regime’s Supreme Leader Ali Khamenei. The electoral voice and opinion of the populace are systematically ignored, highlighting a stark disconnect between the government’s actions and the will of its people.

The imminent departure of Raisi has stirred little more than speculative debates on his successor, with the real contenders likely being maneuvered behind the scenes by Khamenei through the influential Guardian Council. Early assessments suggest a continuation of the status quo, with no genuine competition or public engagement in the farcical electoral process. This orchestrated approach to governance has led to widespread public disillusionment, prompting a significant portion of society to lean towards boycotting what they dismiss as a mere electoral charade.

Over these last three years, Raisi’s government, alongside its entire cabinet, has showcased a profound capacity for oppression but little else, leaving behind a legacy tarnished by the violent suppression of numerous groups including every form of domestic dissent including retirees, workers, students, farmers, teachers, and those defrauded by various schemesThe electoral landscape is cluttered with candidates from various factions of the regime, yet none command genuine public credibility or respect. Traditional conservatives may rally behind figures like Saeed Jalili and Mohammad Bagher Qalibaf, although their impact and appeal remain uncertain. The IRGC are poised to endorse their own candidates, such as Hossein Dehghan and Parviz Fattah, both known for their hardline stances and loyalty to military doctrines and closeness to intelligence circles.

Furthermore, controversial figures like Mahmoud Ahmadinejad and Mohsen Rezaei are also in the fray, each bearing the burden of a problematic past that significantly undermines their appeal. The former, once disgraced and ostracized from the political elite, seeks a return, while the latter, known for his repeated and unsuccessful bids, faces ridicule both from within the government and the public at large. It symbolizes the regime’s cyclic redundancy.

Reformists, tangled in their own web of corruption and closely tied to the existing power structure, express a desire to perpetuate the regime’s longevity while masquerading as agents of change. Yet, they receive little support from Khamenei, who shows a clear reluctance to involve them meaningfully in the electoral process. This faction remains marginalized, with scant hope of gaining traction or investing in a viable candidate.

As for the mullahs like Alireza Arafi and Mohseni Ejei, their potential candidacies are anticipated yet predictably aligned with the regime’s conservative ideologies.

The ultimate lineup for the elections will depend heavily on Khamenei’s endorsements and the Guardian Council’s strategic selections, underscoring the orchestrated nature of Iranian elections.

As registration for candidates begins on May 30, the Guardian Council, under Khamenei’s watchful eye, will dictate the final slate of candidates, reinforcing the predetermined nature of the elections. Campaigning is set to commence on June 12, leading up to the vote on June 28. Yet, the outcome is all but certain—another display of manipulated electoral integrity where the true sentiments of the Iranian populace are likely to be overshadowed by fabricated voter turnout and state-sanctioned candidates.

Three years ago, Raisi purportedly secured 18 million votes against a backdrop of 4 million spoiled ballots—a statistic that today, amidst heightened public disillusionment, seems implausible at best. The regime, fearful of the true strength of public dissent, continues to rely on propaganda, number fabrication, and outright deceit to maintain its grip on power.

In conclusion, as Iran stands on the precipice of another orchestrated electoral exercise, the contrast between the democratic processes observed in more open societies and the theatrical displays within Iran could not be starker. The global community, particularly the international media, must strive to penetrate beyond the regime’s narrative, shedding light on the genuine struggles and aspirations of the Iranian people who yearn for authentic change and democratic governance. As the regime prepares to stage yet another show of electoral compliance, the people of Iran continue their gradual but resolute march towards awakening, challenging the foundations of a theocracy that has long overstayed its welcome.

It must be noted that elections are not actually held in Iran; rather, what transpires is a farcical spectacle full of sophistry. These are neither free nor competitive events. Khamenei and the IRGC perceive America as vulnerable, having attacked American forces 175 times without any significant response from the United States. The White House, particularly under Democratic leadership, seems primarily interested in maintaining the status quo- or worse.

The main candidates in the upcoming U.S. elections, occurring five months after Iran’s early elections, understand that the policies of the Islamic Republic will not change with the mere alteration of the president’s name. They are aware that over 70% of the candidates participating in Iran’s elections are high-ranking commanders of the IRGC.

The future president of Iran will not be a true representative of the Iranian people, but a figure trusted by Khamenei and the IRGC—a repressor, anti-American, and anti-Israeli. Undoubtedly, U.S. intelligence and security agencies are aware that the Iranian people do not trust Khamenei’s appointees and desire a regime change in Tehran.

           (IsraelNationalNews.com)

Fact-Checking the IJC: Omissions and Deceptions

By
Sholom Schreirber
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Members of the South Africa delegation at the International Court of Justice on May 24, 2024. Credit: Bastiaan Musscher/U.N. Photo/ICJ-CIJ.

By: David M. Litman

Unsurprisingly, the International Court of Justice played along with the cynical attempt by Hamas’s ally South Africa to halt the Israeli military operation launched to destroy the terrorist organization after its horrific Oct. 7 massacre.

Equally unsurprising is that the ICJ justified its ruling by relying on a thin, distorted and inaccurate set of “facts.” In its May 24 ruling, the court relied on a handful of dubious, generalized and misleading claims made by various United Nations figures.

As justice ad hoc Aharon Barak points out:

“The Court relies primarily on statements made by United Nations officials on social media and on press releases issued by relevant organizations (see Order, paragraphs 44-46). It relies on these statements and press releases without even inquiring into what kind of evidence they draw upon. The Court’s approach is in stark contrast with its previous jurisprudence, in which it has stated that ‘United Nations reports [are] reliable evidence only ‘to the extent that they are of probative value and are corroborated, if necessary, by other credible sources.’”

Indeed, as has been pointed out many times before, the United Nations reports on Israel, on which the ICJ relies, are replete with dubious claims and outright lies.

Below are four claims on which the ICJ based its decision, followed by the facts disproving the narrative crafted by the court in an effort to deprive the Jewish state of its right to self-defense.

ICJ Claim 1: “For instance, on 8 May 2024, the Director-General of the World Health Organization stated that the Al Najjar Hospital, one of the last remaining medical facilities in the Rafah Governorate, was no longer functional due to the ongoing hostilities in its vicinity.”

The Facts: Omitted is that Al Najjar Hospital had limited capacity—only 63 beds—which has been more than made up for by the establishment of field hospitals in Rafah Governorate.

For example, there is an International Medical Corps field hospital in al-Mawasi with 140 beds and a Palestinian Red Crescent field hospital with another 50 beds in the Tal as-Sultan area. Israel has also facilitated the establishment of six other field hospitals, many of them located in areas to which those in Rafah have been instructed to evacuate. These include the Jordanian, United Arab Emirates and IMC field hospitals, with a combined capacity of nearly 400 beds in the Khan Yunis and Deir al-Balah areas, as well as several floating hospitals with a combined 168 bed capacity. Several of these were specifically constructed in order to support the evacuations from Rafah.

In a manner typical of the rest of the ICJ’s ruling, the responsibility of other parties for the situation is omitted. It is well-established that many of Gaza’s hospitals have been exploited by Palestinian terrorist organizations like Hamas, forcing Israel to attack these medical facilities.

Indeed, it is worth noting that the “ongoing hostilities” in the area of Al Najjar Hospital that the ICJ claims forced the hospital’s closure on May 8 included the barrage of rockets fired from inside Rafah—including the area of Al Najjar Hospital—by Palestinian terrorists just the day before, on May 7.

Under the ICJ’s logic, the IDF must stand and take it as Hamas launches rockets from Rafah.

ICJ Claim 2: “On 17 May 2024, the World Food Programme (WFP) warned that it had been unable to access its warehouse in Rafah for over a week and observed that ‘[t]he incursion into Rafah is a significant setback to recent modest progress on access.’”

The Facts: Once again, the ICJ is deceiving the public by omitting the responsibility of parties other than Israel for the situation. Much, if not all, of the responsibility for the aid situation in Rafah lies with Palestinian terrorists, looters and Egypt.

One of the main reasons the WFP has been unable to access its warehouses has little to do with the Israel Defense Forces. In many cases, mobs of Palestinians are stopping aid convoys and looting the supplies destined for WFP warehouses.

Another party responsible for this situation is Egypt. The May 17 WFP report the ICJ cites does indeed claim, “We’ve not been able to access our warehouse in Rafah for more than a week,” but in the very next sentence it goes on to explain: “We have very little food and fuel coming through the border crossings in the south.”

There are two main crossings in the south, both of which have been disrupted by the actions not of Israel, but of Palestinian terrorists and Egypt. The Rafah Crossing, between Gaza and Egypt, was shut down not by Israel but by Egyptian authorities on May 7. As a consequence, much of the food aid meant for Gaza has sat on the Egyptian side of the border with much of it either rotting or being offloaded and sold in Egyptian markets.

The other crossing in the south is the Kerem Shalom Crossing, which has been repeatedly disrupted and shut down due to its deliberate targeting by Palestinian terrorist organizations. Four Israeli soldiers were killed on May 5 by one such barrage.

All of this has occurred while Israeli forces have worked to facilitate the delivery of aid into Gaza. Just yesterday, “50 trucks containing flour for the World Food Program” were transferred through the Kerem Shalom and Erez West crossings. Earlier this week, another 62 trucks containing flour for the WFP were also transferred from the Ashdod Port through the crossings. Last week, 204 trucks of flour were transferred for the WFP through the crossings.

But it’s not just the Egyptians and Palestinians causing these problems. The United Nations itself is demonstrating an inability to do its job in the Gaza Strip. As has been repeatedly documented, hundreds of truckloads of humanitarian aid are consistently left waiting for collection and distribution by aid agencies like the WFP because they lack “logistical capabilities” and have “manpower gaps.” When pressed as to why U.N. agencies like the WFP are failing to deliver the aid while private organizations succeed, U.N. spokespersons have themselves admitted to these failures.

In short, the ICJ is casting blame solely on Israel despite the well-documented acts and failures of others, even as Israelis are killed while protecting aid crossings into Gaza.

ICJ Claim 3: “On the basis of the information before it, the Court is not convinced that the evacuation efforts and related measures that Israel affirms to have undertaken to enhance the security of civilians in the Gaza Strip, and in particular those recently displaced from the Rafah Governorate, are sufficient to alleviate the immense risk to which the Palestinian population is exposed as a result of the military offensive in Rafah…. On 6 May 2024, the United Nations Children’s Fund (UNICEF) indicated that about half of the approximately 1.2 million Palestinians sheltering in Rafah were children, and warned that military operations therein would result in ‘the few remaining basic services and infrastructure they need to survive being totally destroyed.’”

The Facts: The ICJ is, in short, denying reality. The court can only claim to be unconvinced that the Israeli efforts are not “sufficient to alleviate the immense risk” if it has completely ignored the fact that the IDF has already safely evacuated the vast majority of Gazans from Rafah. In fact, the IDF “moved somewhere between two-thirds to 80% of the Palestinian civilian population out of Rafah—with a minimal number of casualties—in under two weeks,” despite even “U.S. predictions that the civilian population could not be evacuated without a huge death count or without leaving around four months to do so.”

(JNS.org)

Originally published by the Committee for Accuracy in Middle East Reporting and Analysis.

David M. Litman is a media and education research analyst at the Committee for Accuracy in Middle East Reporting and Analysis

(CAMERA).

Jewish 19th-Century ‘Rembrandt’ Still Relevant 200 Years After His Birth

By
Sholom Schreirber
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The Jewish painter Jozef Israëls on the beach in 1911 in Scheveningen, the Netherlands, shortly before his death. Source: Wikipedia.

Jozef Israëls’s works, which were shown at the Fifth Zionist Congress, appear at top Dutch museums, the Metropolitan Museum, Art Institute of Chicago and Philadelphia Museum.

By: Menachem Wecker

More than a century before John Goodman’s character Walter Sobchak announced in the 1998 film “The Big Lebowski” that “I don’t roll on Shabbos,” Dutch painter Jozef Israëls, known as the 19th-century “Jewish Rembrandt,” did not paint on Shabbat.

“Do come to my atelier one of these days, and I will show you my latest creations. But on the Sabbath my studio is closed,” Israëls (1824-1911), who had a strong Jewish education including studying the Talmud, told one visitor. He was said to have promised his dying father that he would observe the Sabbath.

The Jewish painter Jozef Israëls on the beach in 1911 in Scheveningen, the Netherlands, shortly before his death. Source: Wikipedia.

Despite his Orthodox upbringing, Israels didn’t turn in earnest to Jewish subjects until his upper 60s.

His nearly square-sized 1903 painting “Jewish Wedding,” in the collection of Amsterdam’s Rijksmuseum, shows a groom in a top hat placing a ring on a bride’s finger—both of them draped in a tallit.

He depicted a peddler in Amsterdam’s Jewish quarter in his “A Son of the Ancient Race” (c. 1889), one version of which can be found at the Jewish Museum in New York. The subject is “a humble member of his own religion,” the museum notes.

In his 1898 painting “Saul and David,” in the collection of Amsterdam’s Stedelijk, Israels suggested the landscape of Jerusalem in a view in the background between an open curtain, as the future Jewish king plays the harp to calm the incumbent royal.

Abby Schwartz, curatorial consultant and director emerita at the Skirball Museum in Cincinnati, wrote her master’s thesis on Israels.

“One way to describe him is as the 19th-century Rembrandt. He was a master of light, and one of the few artists of his generation to focus on people rather than landscape,” Schwartz told JNS. “His scenes of everyday life were masterful—elevating the mundane to the spiritual.”

Israels was one of the founders of the late 19th-century Hague School, which focused on everyday people and landscapes. After living in Amsterdam and Paris, Israels settled in the Dutch fishing village of Zandvoort, drawn to the sea and fishermen.

“Jozef Israëls” (1860s) by Willem Frederik Vinkenbos, albumen silver print, 1860s. Credit: Metropolitan Museum of Art, New York.

“He was learned as a Jew, and his domestic scenes reflect a reverence for traditional women’s work—sewing, mending, spinning, caring for children,” Schwartz said. “I believe his legacy survives as a painter, who was famous in his own time and whose works were widely known in the form of prints of many of his important paintings.”

Schwartz noted that Israels painted several pictures of Jewish scholars studying, including one of a Jewish scribe that she called “deeply evocative.”

“He’s complicated,” she said. “He was careful to describe himself as a Dutch artist, not a Jewish artist.”

Ori Soltes, a Georgetown University professor, author and former director of the B’nai B’rith Klutznick National Jewish Museum, told JNS that artwork by Israels “will always be aesthetically relevant and relevant with regard to his Jewish and other subjects and to the ongoing and delightful complication of defining ‘Jewish art.’”

 

‘Complex tangle’

By age 16, Israels—who grew up studying the Torah and Talmud—was training in Amsterdam with the portrait painter Jan Kruseman.

“He commented on how Rembrandt’s work enveloped him—in particular, Rembrandt’s Jewish beggars—and he was also drawn to the Judenstraat with its gray-bearded Jews, barrels of fish, piles of fruit and its sky,” said Soltes, referring to “Jew Street.”

“Israels carried localized anecdote to universal human statement,” Soltes said. “He lived among the fishing folk of Zandvoort in the late 1850s, where he became more conscious of nature, of the luminescence of the sky reflecting the sea, of the unadorned drama of life that is intimate with severity, sacred and spiritual in its simplicity.”

Jozef Israëls. “Jewish Scribe” (1902). Oil on canvas. Credit: Collection Kröller-Müller Museum, Otterlo, the Netherlands.

The artist’s peers praised “Son of the Ancient Race”—“not its Judaism, but its humanity, and yet the subject is clearly Jewish and was recognized at the time as such,” Soltes said. “His 1903 ‘Jewish Wedding’ carries a genre subject into the dappled, sketch-like style of Impressionism that pushes us into the 20th century.”

It is possible that “a specifically Jewish sensibility” propelled Israels toward Impressionism and made him tower over his contemporaries in Holland, and “that the works Israels created would not have been what they became without a Jewish element in his consciousness,” Soltes told JNS. “But we cannot be certain of this.”

But he noted that Rembrandt, who was not Jewish, painted many Jewish subjects, including prominent Jews, a “Jewish bride” and Dutch synagogues, two centuries earlier.

“Would we term such works ‘Jewish’—but only in terms of subject and not in terms of the artist’s identity—and would we term Jewish subjects by Israels more ‘Jewish’ because the artist was a Jew?” Soltes said. “What then of his works for which the subject is not Jewish? He leaves us caught in a complex tangle of definitional threads.”

 

Great ‘rabbi of painting’

The artist’s connection to Zionism was also complicated, as Gilya Gerda Schmidt, professor emerita of religious studies and director emerita of the Judaic studies program at the University of Tennessee, Knoxville, wrote in a chapter devoted to Israels in her 2003 book, The Art and Artists of the Fifth Zionist Congress, 1901.

Six of Israels’ works were included in the exhibition, which Martin Buber organized, at the 1901 congress in Basel, Switzerland.

In a chapter devoted to Israels, Gerda Schmidt variously refers to the artist as the “great ‘rabbi’ of painting,” the “Altmeister of Dutch art” (old master) and “the Jewish Rembrandt.”

In 1898, Theodor Herzl visited Israels and tried to interest him in the Zionist movement, according to the book. However, according to some scholars, a Zionist publication that stated that Israels had contributed financially to the cause had to issue a correction.

Gerda Schmidt records a memory of Israels’ during a visit to Tangiers in Morocco, during which he entered a home on a whim.

After climbing a staircase, the then septuagenarian artist saw a curtain moving back and forth and froze “indecisively and in thought,” fearing that if he entered a room, he wouldn’t know what would happen next.

“I heard, to my great surprise, a voice ask in Hebrew, ‘Mamevakeshecha?’ (What do you want?),” Israels said. “I entered and said, ‘Shalom Adoni, shalom aleichem. Anochi Yehudi mi eretz Hollandi’ (Hello sir, I am a Jew from Holland).”

Entering the dark room, Israels saw a “long table with crooked legs,” upon which lay a long piece of parchment that hung over both edges. “Behind the table sat the Torah scribe, with both arms on the parchment, and turned his regal countenance towards me,” Israels recalled.

“The head seemed much too large for the body that was hidden behind the long table,” he added. “It was a magnificent face, fine and transparent, pale like alabaster; wrinkles, small and large, surrounded his small eyes and his large, crooked hawk’s nose.”

That sofer, with his “black cap” and “large, yellowish-white beard” that flowed over the parchment, inspired one of Israels’s great paintings, “Jewish Scribe” (1902), in the collection of the Kröller-Müller Museum in Otterlo in the Netherlands.

          (JNS.org)

Jewish-American Tunesmith Behind Disney Classics Dies at 95

By
Sholom Schreirber
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0
Arlene Silver, her husband, Dick Van Dyke, and Richard M. Sherman at the AFI FEST “Mary Poppins” 50th Anniversary Screening at TCL Chinese Theater in Los Angeles, Nov. 9, 2013. Photo by Kathy Hutchins/Shutterstock.

Richard Sherman wrote songs for “Mary Poppins,” “The Jungle Book,” “Chitty Chitty Bang Bang” and “Bedknobs and Broomsticks.”

By: JNS.org

Acclaimed songwriter Richard M. Sherman, who along with his late brother Robert crafted the iconic melodies for Disney cinematic gems such as “Mary Poppins,” “Chitty Chitty Bang Bang” and “The Jungle Book,” died on Saturday aged 95 at Cedars-Sinai Medical Center in Beverly Hills due to age-related illness.

One of the most prolific composer-lyricists in the history of family entertainment and a key member of Walt Disney’s inner circle of creative talents, Richard garnered nine Academy Award nominations (winning two Oscars for his work on the 1964 classic Mary Poppins), won three Grammy Awards and received 24 gold and platinum albums over the course of his 65-year career.

The Sherman brothers produced more motion picture song scores than any other team.

“Richard Sherman was the embodiment of what it means to be a Disney Legend, creating along with his brother Robert the beloved classics that have become a cherished part of the soundtrack of our lives,” said Bob Iger, CEO of The Walt Disney Company.

“From films like Mary Poppins and The Jungle Book to [theme park] attractions like ‘it’s a small world,’ the music of the Sherman Brothers has captured the hearts of generations of audiences. We are forever grateful for the mark Richard left on the world, and we extend our deepest condolences to his family,” added Iger.

Born on June 12, 1928, in New York City, Richard and his brother followed in their Tin Pan Alley songwriter father Al’s footsteps. The Sherman family relocated to Beverly Hills in 1937 after years of cross-country moves. Richard attended Beverly Hills High School before he majored in music at Bard College. Drafted into the United States Army, he served as conductor for the Army band and glee club from 1953 to 1955.

In 1951, Gene Autry was the first to record a Sherman brothers song, “Gold Can Buy You Anything But Love.” But the songwriters’ big break wouldn’t come until seven years later, when Mouseketeer (and fellow future Disney Legend) Annette Funicello recorded their song “Tall Paul.” That tune peaked at No. 7 on the charts, selling more than 700,000 singles.

The success of such songs caught the attention of Walt Disney, who hired the Sherman brothers as staff songwriters for The Walt Disney Studios. Their first assignment: write a song for the made-for-television movie “The Horsemasters” (1961) starring Funicello.

Soon, they would contribute to such feature films as “The Absent-Minded Professor” (1961), “The Parent Trap” (1961), “Summer Magic” (1963), “The Sword in the Stone” (1963), “Mary Poppins” (1964), “That Darn Cat!” (1965), “Winnie the Pooh and the Honey Tree” (1966), “The Jungle Book” (1967), “The Happiest Millionaire” (1967), “The Aristocats” (1970) and “Bedknobs and Broomsticks” (1971).

They would ultimately write more than 200 songs for some 27 films and 24 television productions.

They also contributed music for a number of theme park attractions around the world, including “There’s a Great Big Beautiful Tomorrow,” “The Tiki, Tiki, Tiki Room” and “It’s a Small World”—the latter of which Richard once described as “a prayer for peace.”

In the early 1970s, the Sherman brothers left The Walt Disney Studios to pursue other film projects.

The Sherman Brothers went on to provide an array of music, songs and occasional screenplays to such memorable family films as “Chitty Chitty Bang Bang” (1968), “Snoopy Come Home” (1972), “Charlotte’s Web” (1973), “The Adventures of Tom Sawyer” (1973), “Huckleberry Finn” (1974), and “The Slipper and the Rose” (1976).

Richard and his brother were inducted as Disney Legends in 1990. In 2005, they were inducted into the Songwriters Hall of Fame. Three years later, the brothers were awarded the National Medal of the Arts, “for unforgettable songs and optimistic lyrics that have brought magic to the screen and stage.”

Richard is survived by his wife of 66 years, Elizabeth; son Gregory and grandsons William and Matthew; daughter Victoria Wolf, son-in-law Doug Wolf, and grandchildren Mandy and Anthony. He is also survived by his daughter from a previous marriage, Lynda Rothstein, as well as her two children and three grandchildren.

His brother Robert died in London in 2012, aged 86.

A private funeral is scheduled to take place Friday, May 31, at Hillside Memorial Park and Mortuary in Los Angeles. Plans for a celebration of life will be announced at a later date.

           (JNS.org)

AP Mum on Egypt’s Closure of Crossing, Faulting Israel for Rafah Food Shortages

By
Sholom Schreirber
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Palestinians with European passports who were evacuated from Gaza cross at the Rafah border crossing into Egypt, November 15, 2023. Photo credit: AP Photo

By: Tamar Sternthal

In the wake of the International Criminal Court’s factually bogus, politically motivated, and morally bankrupt move Monday seeking arrest warrants for Israeli Prime Minister Benjamin Netanyahu and Defense Minister Yoav Gallant, the Associated Press fed the corrupt court’s fallacious accusation that Israel is starving Gaza’s civilians. In a 1300-word article holding Israel responsible for the reported food shortage in Rafah, the Associated Press today conceals that it is Egypt — not Israel — which has forced the shut down of the border crossing next to the southern Gaza Strip city, thereby stopping the flow of aid through that point.

In the very first sentence of their article today, the robust team of three Associated Press reporters explains that Israel’s military operation is at fault for the United Nations’ cessation of food distribution in Rafah (“UN halts all food distribution in Rafah after running out of supplies in the southern Gaza city“): The reason, explain AP’s Samy Magdy, Lee Keath and Tia Goldenberg in the very first paragraph, is Israel’s military operation:

The United Nations suspended food distribution in the southern Gaza city of Rafah on Tuesday due to a lack of supplies and an untenable security situation caused by Israel’s expanding military operation. (Emphasis added.)

Further down, AP egregiously covers up Egypt’s closure of the Rafah crossing:

The humanitarian crisis deepened after Israeli forces pushed into Rafah on May 6. Tanks and troops seized the vital Rafah crossing into Egypt, and it’s been closed ever since.

The trio’s omission of the fact that Egypt closed its side of the crossing — therefore preventing the entrance of food into the territory from that point — stinks to the high pyramids of Giza.

In fact, since Egypt’s decision to halt the transfer of humanitarian aid following the launch of Israel’s military operation earlier this month, at no point did AP clearly report that Egypt took this draconian step at the expense of Palestinian civilians.

Instead, in a May 16 item, the Associated Press danced around the fact that Egypt closed the border, casting the affair as a jumble of mutual Egyptian-Israeli recriminations of undetermined veracity (“The Latest: Palestinians Mark 76 years of their dispossession as more catastrophe unfolds in Gaza”):

EGYPT SLAMS ISRAEL’S TOP DIPLOMAT FOR BLAMING THE CLOSING OF GAZA’S RAFAH CROSSING ON CAIRO

CAIRO — Egypt has blasted comments by Israel’s top diplomat in which he blamed the Arab country for the closure of the Rafah border crossing with the Gaza Strip.

Egypt has expressed mounting frustration with Israel’s seizure of the Palestinian side of the crossing last week, saying it threatens the two countries’ decades-old peace treaty.

Egyptian Foreign Minister Sameh Shoukry said Israel “is responsible for the humanitarian crisis in the Gaza Strip.”

“We reject the policy of distorting the facts,” Shoukry said in a statement on Tuesday, denouncing Israel’s “desperate attempts” to blame Egypt.

He said Israel’s incursion into Rafah was the main reason aid cannot enter through the crossing and called for Israel to allow more aid through its own crossings.

Israeli Foreign Minister Israel Katz said Tuesday that there was a “need to persuade Egypt to reopen the Rafah crossing to allow the continued delivery of international humanitarian aid to Gaza.”

“The world places the responsibility for the humanitarian situation on Israel, but the key to preventing a humanitarian crisis in Gaza is now in the hands of our Egyptian friends,” Katz said.

State-controlled Egyptian television itself reported that Egypt refused to coordinate with Israel on the transfer of aid, a fact which AP goes to great lengths to conceal.

Reuters, on the other hand, provided straightforward coverage of the Egyptian refusal to transfer aid — a policy which obviously creating serious implications for the U.N.’s food distribution program in the city. Reuters stated clearly May 11 (“Egypt refuses to coordinate with Israel on entry of aid from Rafah crossing, Alqahera News reports“):

Egypt has refused to coordinate with Israel on the entry of aid into Gaza from the Rafah crossing due to Israel’s “unacceptable escalation”, Egypt’s state affiliated Alqahera News satellite TV reported on Saturday, citing a senior official.

“Misreporting happens in a context where anti-Israel extremists are trying, and sometimes succeeding, at hijacking the conversation, and the media’s misinformation serves as fodder for these activists and their message,” observed CAMERA’s Gilead Ini in a fascinating webinar last week entitled “Tampered Evidence.”

In concealing the fact that Egypt — not Israel — is preventing aid from flowing through the Rafah crossing, the Associated Press piles on to the tampered evidence upon which the ICC has built its whole rotten case.

(CAMERA.org)

Tamar Sternthal is director of CAMERA’s Israel Office. She monitors both U.S. publications and English-language Israeli publications, and heads up CAMERA’s “Haaretz, Lost in Translation” project. Her columns have appeared in numerous American and Israeli publications, including the Times of Israel, Jerusalem Post, Ynet, Algemeiner, Philadelphia Daily News, St. Petersburg Times, and the Jewish Journal of Greater Los Angeles. Sternthal is interviewed on radio about the media’s coverage of the Arab-Israeli conflict and regularly participates in panels about the media, hosted by universities and think tanks in Israel. Twitter handle: http://twitter.com/TamarSternthal

The Committee for Accuracy in Middle East Reporting and Analysis (CAMERA) is an international media-monitoring and educational organization founded in 1982 to promote accurate and unbiased coverage of Israel and the Middle East. CAMERA is a non-profit, tax-exempt, and non-partisan organization under section 501 (c)(3) of the United States Internal Revenue Code. To learn more or receive our newsletters please visit CAMERA.org.

Raisi’s Death Won’t Change Much for Iran

By
Sholom Schreirber
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Iranian President Raisi (right) meets with the Azeri President shortly before the helicopter crash that killed him and 7 others. Photo credit: The Presidential Press and Information Office of Azerbaijan

By: Sean Durns

The president of Iran, Ebrahim Raisi, died in a helicopter crash on Sunday. Several others, including Tehran’s foreign minister, Hossein Amirabdollahian, were also on board and perished in the rugged northern Iranian wilderness.

Raisi’s death has greater implications for the future than the present.

Raisi, 63, had served as president since 2021. A longtime regime apparatchik, he was nicknamed “the Hangman” and “the Butcher” for his role in the execution of thousands of political prisoners in the late 1980s. He spent subsequent decades serving in a variety of roles, steadily earning the confidence of Iran’s supreme leader, Ayatollah Ali Khamenei. Raisi was believed to be one of a handful of men being considered to replace Khamenei, who has ruled the Islamic Republic since 1989. Khamenei is 85 and has reportedly been in ill health for several years. Raisi’s death will bring uncertainty, but it is unlikely to destabilize the regime.

The Islamic Republic is a theocracy ruled by its supreme leader and his mullahs. The position of president is largely ceremonial. Indeed, the supreme leader chooses members of the Guardian Council, which, among other things, approves potential candidates for the presidency. Under Iran’s byzantine system, it is the supreme leader, not the president, who rules. No one becomes president, and no major policy is enacted, without the supreme leader’s blessing.

According to the regime’s constitution, when a president dies, his successor is “chosen” by the supreme leader. There is no requirement that a new election be held. Instead, the first vice president, the speaker of the parliament, and the chief justice form a council to choose the succession mechanism. As Shay Khatiri, an Iranian-born senior fellow at the Yorktown Institute, noted: “in effect this means that Khamenei will decide.”

Khamenei could call for a new election. Or the council that he chooses could simply pick someone. It is at his discretion. This highlights an important fact: Raisi’s death won’t change much, if anything, either in Iran or in the broader Middle East. Raisi didn’t call the shots anyway.

When Raisi first ran for president, he lost the 2017 election to Hassan Rouhani, who was widely hailed in the West as a “moderate.” But a system such as the Islamic Republic produces murderers, not “moderates” as the West understands the term. Those who ascend due so because they’re deemed acceptable by the powers that be.

To be sure, Raisi’s death injects some uncertainty; we don’t know who his replacement will be or when or how they’ll be chosen. It’s possible, but unlikely, that in naming a successor, the regime could alienate key constituencies or appear vulnerable enough to encourage protests or mass demonstrations.

Raisi’s death also comes at a pivotal moment in the Middle East. Tehran’s extensive proxy network, including Hamas, Hezbollah, and the Houthis, among others, are at war with Israel. And Iran is reportedly making considerable progress in its illegal nuclear weapons program — fueling concerns of an even broader war. Yet these are concerns for the supreme leader, his close advisers, and the repressive apparatus that allows them to maintain power.

But ultimately even a supreme leader can’t cheat death. Raisi’s own death eliminates the man that some felt was destined to succeed Khamenei, potentially altering Iran’s future. However, someone, perhaps even Khamenei’s own son, Mojtaba, will likely become supreme leader. The system will endure — bringing more misfortune and tragedy to both the Iranian people and the broader Middle East.

The writer is a senior research analyst for CAMERA, the 65,000-member, Boston-based Committee for Accuracy in Middle East Reporting and Analysis.

          (WashingtonExaminer.com)

Anti-Semitic Encampment Demand to Remove Chabad at Drexel Brings Jewish Students Together

By
Sholom Schreirber
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0
A student dons tefillin and says a prayer near the Drexel University encampment, where anti-Israel protesters are calling for the end of Jewish groups on campus. Photo: Chabad of Drexel

Anti-Israel protesters disbanded after demanding removal of Jewish groups on campus

By: Faygie Levy Holt

On Wednesday night, the anti-Israel encampment at Drexel University in Philadelphia was ordered disbanded by the local police department. Protesters left ahead of police action, and did so without their many demands being met, including that the school terminate its relationship with Chabad and Hillel at Drexel, and with Jewish pride stronger than ever.

“I grew up secular, and throughout my life, I felt myself moving further away from Judaism,” said Brian Tsymbal, an engineering student at Drexel. Something changed for the 20-year-old this past September.

Brian Tsymbal wanted to connect with his Judaism in the wake of the Oct. 7 terrorist attacks in Israel. At the rabbi’s suggestion, he joined a weekly Torah-study session. Photo: Chabad of Drexel

That’s when Tsymbal reached out to Rabbi Chaim Goldstein, who directs Chabad-Lubavitch serving Drexel with his wife, Moussia. “I don’t want to lose the Jewish aspect of my life,” Tsymbal recalls telling the rabbi. “But there are things I don’t know and things I’m uncertain of.”

Goldstein’s response was a simple one: “Brian, let’s start learning!” he told him. The pair began a weekly study session, reviewing the Torah portion and then discussing how it could be applied to day-to-day life.

“Then, unfortunately, the horrific acts of Oct. 7 caused me and many of my fellow students to start congregating in the Jewish centers on campus,” said Tsymbal. “I stopped going to the library and started studying for school at Hillel. I spent more and more time studying Torah at Chabad. The pace in which I was learning accelerated.”

Tsymbal was among a group of students who last week traveled with the Goldsteins on a trip to Crown Heights in Brooklyn, N.Y., home of Chabad headquarters. The group also headed to Queens to visit the Ohel, the resting place of the Rebbe— Rabbi Menachem M. Schneerson, of righteous memory. It was there that they learned virulently anti-Israel protesters had taken over the Korman Family Quad at the center of campus, and were demanding Drexel University “immediately terminate” Chabad and Hillel on campus.

Tsymbal and his fellow students could hardly believe their eyes: Fellow students at Drexel were unabashedly calling for the banishment of all Jewish life on campus.

Students from Drexel university were in New York, visiting places like the Ohel, the resting place of the Rebbe when they heard the news of the encampment. Credit: Chabad of Drexel

“I was dumbfounded,” Tsymbal said. “When I heard that they wanted to defund and disband Chabad and Hillel, that was just so completely ridiculous, it was hard to take in.”

In addition to these blatantly anti-Semitic demands, the “Drexel Palestine Coalition” behind the encampment called on the university to accuse Israel of genocide, stop cooperating with Israeli universities and hospitals, cease “campus-wide use of Hewlett-Packard (HP) printing and computing services” and close the Starbucks Cafe on campus.

‘No One on the Other Side to Talk to’

For his part, Rabbi Goldstein hadn’t paid much attention to the anti-Israel encampment when it popped up on his campus a few days earlier.

The Goldsteins have been the Chabad emissaries at Drexel for 13 years, and are a part of the fabric of the campus community. In 2022 Moussia Goldstein gave the invocation at the graduation ceremony for the Drexel University College of Nursing and Health Professions, while her husband did the same at the university’s LeBow College of Business. Busy with their work, they had plenty of other things on their plate: the trip to Crown Heights, ongoing classes for students, and a big May 20 event with sushi and pizza to celebrate Jewish pride on campus. Plus, they are gearing up for their biggest event of the year: their Mega-Shabbat with more than 200 Jews on campus that will be held on the first Shabbat in June.

The rabbi, too, was surprised by the ugly demands, but says he is heartened by the response from the students, the school and parents. “University president John Fry has been vocal in his opposition to this lawless encampment and his support for the Jewish people,” said Goldstein.

Chabad is preparing to host its Mega-Shabbat dinner with more than 200 students. Pictured above is the 2022 edition (photo was taken before the onset of Shabbat). Credit: Chabad of Drexel

When a former student called him on Monday afternoon and asked if they could get together so the young man could put on tefillin, Goldstein didn’t hesitate, even though their meeting spot was near the encampment. Soon a few other students also came over to put on tefillin.

When Goldstein tried walking into the encampment, i.e. the Quad, to offer Jewish students he knew inside the opportunity to put on tefillin, he was blocked from accessing the public space by student enforcers.

“They said they would let me enter on the condition that I agreed with the slogan ‘From the river to the sea … ,’” Goldstein recounted.

The genocidal chant was obviously a nonstarter for the rabbi, who has family and friends living in the Holy Land. “The Land of Israel has been the Jewish homeland for millenia,” Goldstein said. “G‑d promised this land to the Jewish people in the Torah, the Jewish Bible. Chanting that it must be emptied of Jews, and that Jews have no connection to the land, is wrong on every level.”

At that point Jewish Drexel students, including brothers from the AEPi Jewish fraternity, confronted the anti-Israel protesters and told them they had no right to prevent the rabbi from doing his job.

“You could see in the way they faced toward him and angled themselves that they were not going to let him in,” said Tsymbal, who coincidentally had been studying at a nearby coffee shop and ran over when he saw the commotion. “We began to disengage and started to wrap tefillin with some of the other students who were there supporting him instead.”

“I am so proud of our students,” said Goldstein. “They were so passionate and proud; unfortunately, there was no one on the other side to talk to.”

With the encampment now cleared, everyone hopes that life at school will go back to normal. For the Goldsteins, that means gearing up for the Mega-Shabbat next week, which is open to students, their parents and faculty, as well moving forward on the construction of a new Chabad center on campus, which will include a synagogue, mikvah, residential dorms and kosher restaurant.

For Tsymbal, that new normal includes putting tefillin on every day, learning Torah and continuing his work towards a degree in mechanical engineering.

“When I came to school three years ago, people said you will either lose your faith or become your faith,” said Tsymbal. “This year, I found my home at Chabad. It was really the keystone to my Jewish reconnection, a rekindling. I don’t think I would be the same person today if not for them.”

          (Chabad.org)

What Is Shavuot?

By
Sholom Schreirber
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The giving of the Torah was a far-reaching spiritual event—one that touched the essence of the Jewish soul for all times. Credit: Art by Sefira Lightstone

By: Chabad.org

Shavuot 2024

Shavuot (שָׁבוּעוֹת in Hebrew, also pronounced Shavuos) is a two-day Jewish holiday (June 11-13, 2024) that commemorates the date when G‑d gave the Torah to the Jewish people at Mount Sinai over 3,000 years ago. Preceded by 49 days of counting in eager anticipation, Shavuot is celebrated through desisting from work, candle-lit dinners, staying up all night to study Torah, listening to the reading of the Ten Commandments in synagogue, enjoying dairy foods and other festivities.

Shavuot is a two-day holiday, beginning at sundown following the 5th of Sivan and lasting until nightfall of the 7th of Sivan (June 11-13, 2024). In Israel it is a one-day holiday, ending at nightfall of the 6th of Sivan.

 

What Shavuot Commemorates

The word Shavuot (or Shavuos) means “weeks.” It celebrates the completion of the seven-week Omer counting period between Passover and Shavuot.

The Torah was given by G‑d to the Jewish people on Mount Sinai on Shavuot more than 3,300 years ago. Every year on the holiday of Shavuot we renew our acceptance of G‑d’s gift, and G‑d “re-gives” the Torah.

The giving of the Torah was a far-reaching spiritual event—one that touched the essence of the Jewish soul for all times. Our sages have compared it to a wedding between G‑d and the Jewish people. Shavuot also means “oaths,” for on this day G‑d swore eternal devotion to us, and we in turn pledged everlasting loyalty to Him. Learn more about the giving of the Torah and what it means to us today.

In ancient times, two wheat loaves would be offered in the Holy Temple on Shavuot. It was also at this time that people would begin to bring bikkurim, their first and choicest fruits, to thank G‑d for Israel’s bounty.

 

How Is Shavuot Celebrated?

Women and girls light holiday candles to usher in the holiday, on both the first and second evenings of the holidays. It is customary to stay up all night learning Torah on the first night of Shavuot. All men, women and children should go to the synagogue to hear the reading of the Ten Commandments on the first day of Shavuot.

As on other holidays, special meals are eaten, and no “work” may be performed. It is customary to eat dairy foods on Shavuot. Menus range from traditional cheese blintzes to quiches, casseroles and more. On the second day of Shavuot, the Yizkor memorial service is recited. Some communities read the Book of Ruth during morning services, as King David—whose passing occurred on this day—was a descendant of Ruth the Moabite. Some have the custom to decorate their homes (and synagogues) with flowers and sweet-smelling plants in advance of Shavuot.

 

Shavuot FAQ

What is Shavuot?

Shavuot is a Jewish holiday on the anniversary of the giving of the Torah to Moses on Mount Sinai. Coming after the 7-week Omer Count, It is also known as the Festival of Weeks.

 

What does Shavuot mean?

Shavuot means “weeks” and it is thus named because comes after counting 49 days (7 weeks) from the second day of Passover, each day becoming more refined and more ready for this special celebration.

 

When is Shavuot celebrated?

Shavuot is a two-day holiday. Coming after the seven-week Omer count, it is celebrated on the sixth and seventh days of the Hebrew month of Sivan, which usually falls in late May or early June on the Gregorian calendar.

 

How long is Shavuot?

In Israel, Shavuot is just one day long, beginning before sunset and concluding after night has fallen the following day. In the diaspora, it is a two-day holiday, extending for another 24 hours.

 

How to celebrate Shavuot?

Shavuot is celebrated by lighting candles each night, staying up all night studying Torah, hearing the 10 Commandments during synagogue services, and eating festive meals, some of which may include dairy foods.

          (Chabad.org)

Eleven Shavuot Facts Every Jew Should Know

By
Sholom Schreirber
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0
The holiday of Shavuot is a two-day holiday, beginning at sundown of the 5th of Sivan and lasting until nightfall of the 7th of Sivan. (In Israel it is a one-day holiday, ending at nightfall of the 6th of Sivan.) Every year on Shavuot we renew our acceptance of the Torah, and G‑d “re-gives” it to us anew.

By: Yossi Feller

The holiday of Shavuot is a two-day holiday, beginning at sundown of the 5th of Sivan and lasting until nightfall of the 7th of Sivan. (In Israel it is a one-day holiday, ending at nightfall of the 6th of Sivan.) Every year on Shavuot we renew our acceptance of the Torah, and G‑d “re-gives” it to us anew.

Here are 11 things you should know about Shavuot:

  1. The festival has five names

Shavuot—The word Shavuot means “weeks.” It marks the completion of the seven-week Omer counting period between Passover and Shavuot.

Yom HaBikkurim—“The day of First Fruits.” Shavuot is also the celebration of the wheat harvest and the ripening of the first fruits, which is the reason for this name as well as the following one.

Chag HaKatzir—The “Harvest Festival.”

Atzeret—In the Talmud, Shavuot is also called Atzeret, which means “The Stoppage,” a reference to the prohibition against work on this holiday.

Zeman Matan Torahteinu—In the holiday prayer service, we refer to it as the “Time of the Giving of Our Torah.”

  1. Women and girls light candles to usher in the holiday on both of its evenings

Candles are kindled on most Jewish holidays of biblical origin. They are: Rosh Hashanah, Yom Kippur, Sukkot, Shemini Atzeret, Passover (first and last days) and Shavuot. (Holiday candles are not lit on Chanukah or Purim.)

Holiday candle-lighting follows a procedure similar to that of the Shabbat candle lighting.

The basic difference between the two is that while it is forbidden to create a flame on a holiday, it is permitted to light a candle using a pre-existing flame, such as another candle that was kindled before the holiday, a gas range which has been left on, or a pilot flame. Note that it is also forbidden to extinguish a flame on the holiday, so make sure you have a place to put down the candle or match that you used to kindle your holiday candles.

  1. It is customary to stay up and learn Torah on the first night of Shavuot

The Midrash relates that on the night before the giving of the Torah, the Jewish people did what anybody does before an important event—they turned in early for a good night’s sleep. This seemingly innocent decision, however, led to embarrassing consequences. The next morning, when it came time for the Torah to be given, the place was empty. The entire Jewish people had slept in. The Midrash even recounts that Moses had to wake them—causing G‑d to later lament, “Why have I come and no one is here to receive Me?”

In order to rectify our forefathers’ mistake, we stay up late every Shavuot night to show that our enthusiasm isn’t lacking at all.

  1. All men, women and children should hear the reading of the Ten Commandments on the first day of Shavuot

The holiday of Shavuot is the day on which we celebrate the great revelation of the giving of the Torah at Mount Sinai, more than 3,300 years ago. You stood at the foot of the mountain. Your grandparents and great-grandparents before them. The souls of all Jews, from all times, came together to hear the Ten Commandments from G‑d Himself.

Since we all stood at Mount Sinai, we must all reaffirm our commitment. Babies, young children, the elderly, all that are able, should attend Torah reading on the first day of Shavuot.

Holiday candle-lighting follows a procedure similar to that of the Shabbat candle lighting. The basic difference between the two is that while it is forbidden to create a flame on a holiday, it is permitted to light a candle using a pre-existing flame, such as another candle that was kindled before the holiday, a gas range which has been left on, or a pilot flame
  1. Children play a special role in this holiday

Before G‑d gave the Torah to the Jewish people, He demanded guarantors. The Jews made a number of suggestions, all rejected by G‑d, until they declared, “Our children will be our guarantors that we will cherish and observe the Torah.” G‑d immediately accepted them and agreed to give the Torah.

There is therefore special significance to bringing children, even the youngest of infants, to hear the Ten Commandments.

Let us make sure to bring along all our “guarantors” to the synagogue on the first day of Shavuot.

  1. As on other holidays, festive meals are eaten, and no “work” may be performed.

Just as there are sacred places, portals in space through which a certain transcendence shines, so too there are sacred times, luminescent points in the yearly cycle, times when we are lifted beyond time, far above the mundane world and all its cares.

Shabbat is the day on which the weekly cycle transcends itself. Then there is Yom Tov, literally “a good day”; each Yom Tov is the highest point in the year in its particular way, with its particular meaning, message and flavor.

On these days, the Torah prohibits work. At a sacred time, work or any involvement in the mundanities of the week will subvert that sacredness and block its light. But “work” is defined somewhat differently for Yom Tov than it is for Shabbat.

  1. It is customary to eat dairy foods on Shavuot

There are a number of reasons for this custom. Here are a few:

On the holiday of Shavuot, a two-loaf bread offering was brought in the Temple. To commemorate this, we eat two meals on Shavuot—first a dairy meal, and then, after a short break, we eat the traditional holiday meat meal. Learn more about waiting between dairy and meat.

With the giving of the Torah, the Jews became obligated to observe the kosher laws. As the Torah was given on Shabbat, no cattle could be slaughtered nor could utensils be koshered, and thus on that day they ate dairy. Read more about the koshering process.

The Torah is likened to nourishing milk. Also, the Hebrew word for milk is chalav, and when the numerical values of each of the letters in the word chalav are added together—8 + 30 + 2—the total is 40. Forty is the number of days Moses spent on Mount Sinai when receiving the Torah. Read more about what happened when Moses was up on Sinai.

When Moses ascended Mount Sinai, the angels urged G‑d to reconsider His decision to give His most precious Torah to earthly beings. “Bestow Your majesty upon the heavens . . . What is man that You should remember him, and the son of man that You should be mindful of him?” (Psalms 8:5–7) One of the reasons why the angels’ request went unheeded is because of the Jews’ meticulous adherence to the laws of the Torah—including the kosher laws. Not so the angels, who when visiting Abraham consumed butter and milk together with meat (Genesis 18:8). On Shavuot we therefore eat dairy products and then take a break before eating meat—in order to demonstrate our commitment to this mitzvah. Read more about whether Abraham served the angels non-kosher food.

  1. On the second day of Shavuot, the Yizkor memorial service is recited

Yizkor, a special memorial prayer for the departed, is recited in the synagogue four times a year, following the Torah reading on the last day of Passover, on the second day of Shavuot, on Shemini Atzeret and on Yom Kippur.

  1. Three famous Jewish personalities have a special connection to Shavuot

Moses—he received the Torah from G‑d at Mount Sinai on this day.

King David—the second Jewish king passed away on this day.

The Baal Shem Tov—the founder of the chassidic movement also passed away on this day.

  1. Some communities read the Book of Ruth

King David—whose passing occurred on this day—was a descendant of Ruth the Moabite. It is therefore customary in some communities to read the book of Ruth in the synagogue.

  1. Some have the custom to decorate their homes and synagogues with flowers and sweet-smelling plants in advance of Shavuot

Many reasons are given for this custom. Here are a few:

G‑d warned the Jews at Sinai that “the sheep and the cattle shall not graze facing that mountain [Sinai].” Now, the Torah was given in a desert. This indicates that a miracle occurred, temporarily turning that area into fertile land with an abundance of greenery. In commemoration of this miracle, it became the custom to celebrate the holiday of Shavuot with greenery.

Expounding on the verse “His cheeks are as a bed of spices, as banks of sweet herbs; his lips are lilies dripping with flowing myrrh” (Song of Songs 5:13), the Talmud explains that “from each and every utterance [of the Ten Commandments] that emerged from the mouth of the Holy One, Blessed be He, the entire world was filled with fragrant spices.” Accordingly, on Shavuot we decorate with fragrant flowers and greenery.

The Mishnah states that on the holiday of Shavuot, G‑d judges the earth and determines the abundance of the fruits of the trees for the coming year. Therefore, trees are placed in the synagogue to remind us to pray for the trees and their fruits.

          (Chabad.org)

Pirkei Avot–You Are Never Finished

By
Sholom Schreirber
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0
Pirkei Avos is the best “how-to guide” to living a meaningful, purposeful life. The ultimate guide to being a better person.

By: Chaya Sora Jungreis-Gertzulin

We count Sefira day by day, from Pesach to Shavuos, reciting a bracha each day. We are reminded about how precious time is. Every day, a gift from HaShem. Every day, an opportunity to elevate ourselves.

I was sharing this thought with a Torah class, and Susan, who was new to Torah and mitzvos, loved the concept.

“That’s something I can do,” Susan said. “This year, I’m in the count.”

Some time later, she shared with me that she added her own personal prayer to HaShem, after counting.

“HaShem, I want to bring my neshama to greater heights before Shavuos. Please give me added opportunities to do chesed each day of Sefira.”

What a beautiful, heartfelt tefilla. The opportunities came. A call from a neighbor asking for a ride. A friend who needed help with errands. A request to visit a homebound person. A letter from a charity she was previously unaware of.

What a powerful lesson. Ask for opportunities, and HaShem will give them. We only have to open our eyes and see them.

The Talmud discusses various answers to the question of what must a man do to reach a level of piety, to be a truly righteous person. Rava’s opinion is that he should fulfill the words of Maseches Avos, Ethics of the Fathers. To work on improving one’s middos, character traits.

The Midrash teaches, “Derech eretz kadmah l’Torah. Proper conduct, being a mentch, comes before studying Torah.” As we are approaching Shavuos, the time of Kabbolas haTorah, our nation’s receiving the eternal gift of Torah, it’s incumbent upon us to work on our derech Eretz, our middos. Being pious is about doing the right things.

Pirkei Avos is the best “how-to guide” to living a meaningful, purposeful life. The ultimate guide to being a better person. My mother, the Rebbetzin a”h, would often say that we are the People of the Book, yet so often we turn to every book but our own. One only has to study the words of our sages found in Pirkei Avos. Words that teach us how to improve our relationships. Advice on becoming a more caring spouse, a better parent, a respectful son or daughter, a devoted friend and neighbor, a more patient teacher, and a diligent student. It is all there.

In the fifth chapter of Perek which is read this Shabbos, it states, “Ben Bag-Bag omer, hafuch bah, v’hafach bah, d’kola bah, Turn the pages, turn the pages, for everything is there. (Pirkei Avos 5:26). To turn the pages of our holy Torah. To study its timeless words, again and again. Within it, is wisdom for both mind and soul, knowledge to help us on our life’s journey.

Pirkei Avos, Ethics of the Fathers. Who are the fathers? What comes to mind are our avos, the patriarchs, Avrohom, Yitzchak and Yaakov. Through their actions, they left a blueprint for all time. A legacy of Torah ethics.

Avos are also our teachers, our spiritual parents. The fathers of the Mishna. Hillel and Shammai. Rabbi Akiva and Rabbi Yochanan ben Zakai. And many more. In fact, anyone who passes down a mesora, a teaching from one generation to another, is an “av”, a spiritual father.

Finally, the avos are us. The actual parents and grandparents. Those who teach and give of their very being to their children and grandchildren. Those who yearn for the fulfillment of the tefilla, “V’yizku lir’os banim u’vnei banim, oskim ba’Torah u’v’mitzvos…., We should merit to see children and grandchildren, who live a life of Torah and mitzvos…”

Avos… Parents. I am taken back in time to when my dear father, HaRav Meshulem HaLevi, zt”l, was a patient in Sloane. Our family was there, all of us children gathered together with Abba. We stepped out to the corridor, leaving our beloved Ima in the room with Abba.

A short while later, Ima came out with tears in her eyes. “Abba said ‘raise them well’.” My mother shared how she told our father that they raised the children together. Boruch HaShem, all are married. They are all raising their own children. They are all building their own Jewish homes. Abba then said, “You are never finished.”

Even when a child is a grown adult, a parent is needed. One always needs guidance, no matter how old they are. One always needs avos.

It is up to us as parents and grandparents to create lasting memories for our children, grandchildren, and future generations. By studying Pirkei Avos, by working on our middos, character traits, we can elevate ourselves and leave an indelible imprint upon our children.

There are six Chapters in Pirkei Avos, one for each week of Sefira. Building us up to Mattan Torah, receiving the Torah on Shavuos. We repeat the cycle throughout the summer months, providing an opportunity for review and in-depth study on the long Shabbos afternoons as we approach and prepare for Rosh Hashanah.

The introductory passage to Perek each week states, “Kol Yisroel yesh lahem cheilek l’Olam Ha’bah, Every member of Klal Yisroel has a ‘cheilek’, a portion in the world to come.” Our actions in this world determine our portion in the World to Come. We all know the famous adage, “location, location, location”. I think of the hotel rooms in Miami… oceanfront with a balcony…. bay view… and even no view… All kinds of rooms, all kinds of portions. It’s up to us. Where will our location be…. What will our portion be in Olam Ha’bah.

B’ezras HaShem, this Shavuos, we should be zoche to echo the commitment of na’aseh v’nishmah, we will do and we will listen, as called out by our ancestors at Sinai.

Shabbat Shalom!

Chaya Sora

Chaya Sora can be reached at [email protected]

This article was written L’zecher Nishmas /In Memory Of HaRav Meshulem ben HaRav Osher Anshil HaLevi, zt”l and Rebbetzin Esther bas HaRav Avraham HaLevi, zt”l

Parshas Bechukosai – She Builds With Wisdom

By
Sholom Schreirber
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Rabbi Shimon bar Yochai, the great tanna and author of the Zohar

By: Shlomo Katz

King Shlomo writes in Mishlei (9:1), “With all forms of wisdom she did build her house; she carved out its seven pillars.” R’ Yaakov Sakly z”l (Spain; 14th century) comments: It is well known that both the meshalim / parables and the nimshalim / morals of King Shlomo deserve study, for the parable is not randomly chosen, and it has its own importance. Indeed, the more important the lesson to be taught, the more important the subject of the parable should be. In the words of Mishlei (25:11), “Like golden apples carved on silver platters.” True, silver is not as valuable as gold, but it is nevertheless a worthy material on which to serve golden apples. [On the other hand, one would not serve golden apples on paper plates.]

In our verse, the parable is about a woman. R’ Sakly explains that King Shlomo is acknowledging the special role that women play in the development of human civilization. No other creature needs its food prepared or its home cared for in the manner that humans do, and this is a role filled by the woman. Thus, “With all forms of wisdom she did build her house.” What is the meaning of, “She carved out its seven pillars”? R’ Sakly explains that a basic house requires only four pillars–one at each corner. Thus, “seven pillars” signifies a larger, more luxurious home. When a man has a large house and is able to host guests (as one should), this, too, is to the credit of the woman of the house.

The nimshal of our verse is wisdom in general, and Torah in particular. In those contexts, the number seven refers to many things, including: the “seven wisdoms,” the seven books of the Torah (see Shabbat 115b), and the seven “places” where Hashem gave the Torah: from His mouth; face-to-face; from the heavens; at Har Sinai [as mentioned in the opening verse of our parashah]; in the Ohel Mo’ed; in Trans Jordan; and in Zion, as it is written (Yeshayah 2:3), “From Zion the Torah shall go forth.” (Torat Ha’minchah)

“You shall sanctify the year of the fiftieth year . . . and each of you shall return to his ancestral heritage . . .” (Vayikra 25:10)

Why is the word “year” mentioned twice? R’ Yechezkel Shraga Lifschutz-Halberstam z”l (1908-1995; the Stropkover Rebbe) explains:

During the 49 days of the Omer, we are supposed to be preparing ourselves to receive the Torah on Shavuot, the 50th day. But what if Shavuot comes and we realize that we have not prepared at all? It is taught that one should not become depressed, for, on Shavuot itself, one can make-up all of the spiritual gains that he should have accomplished during the Omer.

The same, says the Stropkover Rebbe, is true of the Yovel / Jubilee year, which has additional holiness compared to other years. The repetition of the word “year” in our verse teaches that one can attain in one year everything that he should have achieved in the preceding 49 years. This is similar to that which Rambam writes: “Even the repentance of one who does not repent until he is on his death bed is accepted.”

Why is it that one can repent in his old age after a lifetime of sinning? Why is it that one can accomplish in a short time (in the 50th year or on Shavuot) what one should have spent a long time accomplishing? Our verse tells us the answer: Such a person is merely returning to his ancestral heritage. In reality, no Jew ever lets go of that heritage completely, whether he realizes it or not. (Divrei Yechezkel Shraga Vol. III)

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“If you will follow My decrees . . .” (26:3)

Rashi writes that “If you will follow My decrees” refers to toiling in Torah study. If so, writes R’ Akiva Yosef Schlesinger z”l (Hungary and Yerushalayim; died 1922), we can understand why this verse follows immediately after the verse, “My Sabbaths you shall observe.” Specifically, the Midrash Tanna D’vei Eliyahu states that the primary time for Torah study is on Shabbat, when one is free from work. (Torat Yechiel)

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“I will provide peace in the land, and you will lie down with none to frighten you; I will cause wild beasts to withdraw from the land . . .” (26:6)

The Midrash Sifra records a dispute between Rabbi Yehuda and Rabbi Shimon bar Yochai regarding the interpretation of this verse. Rabbi Yehuda interprets it as a promise that G-d will eliminate all predatory species of animals from the earth. Rabbi Shimon bar Yochai, on the other hand, interprets the verse as a promise that G-d will domesticate those species so that they will no longer be predators. He asks rhetorically: Which is a greater praise of G-d: that there are no dangerous species, or that there are dangerous species, but He causes them not to harm anyone?

The latter, says Rabbi Shimon bar Yochai, is foretold in the famous prophecy (Yeshayah 11:6-9), “A wolf will dwell with a sheep and a leopard will lie down with a kid; and a calf, a lion and a fattened animal together, with a young child leading them. A cow and a bear will graze, and their young will lie down together; and a lion will eat hay like a cattle. A suckling will play near the hole of a viper; and a newly weaned child will stretch his hand toward an adder’s lair. They will neither injure nor destroy . . .” [Until here from the Midrash]

In light of this Midrash, writes R’ Yitzchak Menachem Weinberg shlita (Tolner Rebbe in Yerushalayim), we can understand another, very famous dispute between Rabbi Yehuda and Rabbi Shimon bar Yochai–one which led to the latter’s needing to flee and hide in a cave for 13 years. The Gemara (Shabbat 33b) records that Rabbi Yehuda praised the Roman Empire’s many infrastructure and construction projects, which included marketplaces, bridges and bathhouses. Rabbi Shimon bar Yochai responded, “They made marketplaces for immoral purposes, bathhouses to luxuriate in, and bridges to collect tolls!” (When word of Rabbi Shimon bar Yochai’s comments reached the Romans, he had to go into hiding.) [Until here from the Gemara]

          (Torah.org)

Harvard U Sued for Tolerating Rampant & Pervasive Anti-Semitism

By
Sholom Schreirber
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Harvard has willfully and intentionally destroyed the “Harvard brand.” In doing so, Harvard has hurt its present and future. It has also damaged the opportunities for its hundreds of thousands of living graduates who bought into Harvard being a boon to their professional careers. Credit: FrontPageMag.com

Complaint accuses Harvard of being “deliberately indifferent” and adopting double standard when it comes to Jew-hatred

Edited by: TJVNews.com

The Louis D. Brandeis Center for Human Rights Under Law is suing Harvard University for leaving “cruel anti-Semitic bullying, harassment, and discrimination” unaddressed for years, pre- and post-10/7. According to the complaint, “when Harvard is presented with incontrovertible evidence of anti-Semitic conduct, it ignores and tolerates it. Harvard’s permissive posture towards anti-Semitism is the opposite of its aggressive enforcement of the same anti-bullying and anti-discrimination policies to protect other minorities.”

The waffling this week and last when it came to enforcing consequences for protestors who violated numerous university rules and harassed, threatened and intimidated Jewish students is another example of what is described in this lawsuit.

The complaint was filed today in the U. S. District Court for the District of Massachusetts. The legal team includes Holtzman Vogel Baran Torchinsky & Josefiak PLLC, as well as Vogel Law Firm PLLC, Libby Hoopes Brooks & Mulvey PC, Weil Gotshal & Manges LLP, and the Brandeis Center.

According to the complaint, daily since 10/7, Harvard students and faculty have called for violence against Jews and celebrated Hamas’ terrorism. Student protestors have occupied and vandalized buildings, interrupted classes, and exams, and made the campus unbearable for their Jewish and Israeli classmates. Professors, too, have explicitly supported anti-Jewish and anti-Israel terrorism, and spread anti-Semitic propaganda in their classes. Jewish students are bullied and spat on, intimidated, and threatened, and subject to verbal and physical harassment.

Harvard’s student message board provides a window into the toxic environment for Jewish students. It is filled with vile anti-Semitic slurs, threats and conspiracy theories, including calls for Jews to “cook” and the Harvard Hillel to “burn[ ] in hell,” and an anti-Semitic cartoon resembling Nazi-era propaganda that depicts a hand etched with a Star of David and a dollar sign holding a noose around the necks of what appear to be a black man and an Arab man. The cartoon was posted not only by student groups but also by faculty.

Jewish students report self-censoring, both in and out of the classroom, and avoid taking certain classes, attending certain events, or traversing certain areas on campus out of fear that they will be physically or verbally abused. Jewish and Israeli students report feeling isolated, unwelcomed, and unable to enjoy the educational rights and benefits to which they are legally entitled. One of the students mentioned in the complaint describes how she literally hides in her room and avoids public spaces, including her research lab, for fear of being harassed and attacked.

Detailed in the complaint are numerous examples documenting how Harvard, pre- and post-10/7, has deliberately ignored anti-Semitic incidents and threats to Jewish students, while supporting and protecting students and faculty perpetrators, allowing anti-Semitism to grow and flourish. According to the complaint, “Harvard’s message was clear: discrimination, harassment, or violence is acceptable so long as it is directed at Israelis and Jews.”

For example, when right after 10/7 a thousand protestors showed up at Harvard calling for genocide against Jews and began harassing, intimidating, and threatening Jewish students, Harvard’s first action was to form a task force to protect the individuals spewing the vile anti-Semitic hatred. In fact, according to the complaint, Harvard held itself out as a resource for helping perpetrators erase their digital footprint and hide their actions.

Another example involves the physical assault of a Jewish student. When protestors realized a student was Jewish and/or Israeli, from a blue bracelet he was wearing in solidarity with Israel, a mob swarmed and surrounded him, and began physically accosting him and yelling in his face. The student pleaded with them to stop but, assailants violently grabbed him, pushed him, and he was physically attacked until he was ultimately able to escape the mob. The assault was captured on video, yet Harvard took no action to redress the physical assault. And even now that the perpetrators have been charged with criminal assault and battery, Harvard has yet to discipline, suspend, or expel the attackers, or remove them from their leadership positions. In fact, it is believed that Harvard staff have assisted some of the perpetrators in their criminal hearing.

A further example involves an incident from a year ago when three Israeli students were intentionally discriminated against and tormented throughout a course that they took at Harvard Kennedy School with Professor Marshall Ganz. After they proposed a project about their Israeli Jewish identity, Arab and Muslim classmates objected, complaining that the idea of a “Jewish democracy” was “offensive.” The professor and teaching fellows agreed. The professor compared the existence of a “Jewish state” to “white supremacy,” and threatened the students with “consequences” if they proceeded with the topic. When the students persisted, Ganz’s misconduct metastasized into repeated taunting and humiliation throughout the course. Ganz then lowered the students’ grades as a “consequence” for their refusal to change their topic.

After the Brandeis Center sent a complaint to the university, in March 2023, Harvard launched a third-party-investigation, which agreed with the Brandeis Center and concluded Ganz had illegally created “a hostile education environment,” denied the Israeli students “a learning environment free from bias,” and “denigrated” them “on the basis of their Israeli national origin and Jewish ethnicity and ancestry.” Harvard Kennedy School Dean Douglas Elmendorf accepted the investigator’s findings and committed to addressing the illegal harassment and discrimination. Yet to date Harvard has not announced the incident, publicly apologized for the discrimination, fired or suspended the professor or disciplined the teaching assistants. It has not even provided training to prevent anti-Semitism or anti-Israel bias in the future. Instead, Harvard’s magazine profiled Ganz and touted him as a civil rights hero.

“For years Harvard’s leaders have allowed the school to become a breeding ground for hateful anti-Jewish and radical anti-Israel views,” stated Kenneth L. Marcus, founder and chairman of the Brandeis Center and the former U.S. Assistant Secretary of Education for Civil Rights. “An outside investigator warned of the problem more than a year ago, Harvard Kennedy School’s Dean acknowledged it, and yet crickets. When are university leaders going to learn that in order to prevent your school from becoming a cesspool of anti-Semitism action is required? Schools must hold students and faculty accountable. They must follow through with public consequences when Jews are harassed and discriminated against like they would for any other minority group, as required by law.”

According to the Brandeis Center complaint, “Jews are fair game” at Harvard. “Students and faculty can harass and discriminate against Jews, and they can do so openly and with impunity.” And making matters even worse, “Harvard will go out of its way to protect anti-Semitic protestors and conspiracy-theorists.” It goes on to say that had Jewish students been “members of any other protected class, Harvard would have disciplined the offenders swiftly and vigorously.”

The complaint documents how Harvard aggressively enforces anti-bullying and anti-discrimination policies to protect other minorities, and it cites numerous examples over the last few years where the school has been vigilant to oust students or force out professors for taking positions that do not fit with school’s philosophy, vision, and policies.

The lawsuit alleges that Harvard has violated numerous of its own policies as well as Title VI of the Civil Rights Act of 1964. Title VI prohibits discrimination on the basis of race, color and national origin, including discrimination against Jews on the basis of their actual or perceived shared ancestry or ethnic characteristics, in educational institutions that receive federal funding. Under the law, harassing, marginalizing, demonizing, and excluding Jewish students on the basis of the Zionist component of their Jewish identity is just as unlawful and discriminatory as attacking a Jewish student for observing the Sabbath or keeping kosher.

UNESCO has cautioned that “Jew” and “Zionist” are often used interchangeably today in an attempt by anti-Semites to cloak their hate. In fact, according to President Biden’s U.S. National Strategy to Counter Antisemitism, released in May 2023, “Jewish students and educators are targeted for derision and exclusion on college campuses, often because of their real or perceived views about the State of Israel. When Jews are targeted because of their beliefs or their identity, when Israel is singled out because of anti-Jewish hatred, that is antisemitism. And that is unacceptable.”

In 2023, Harvard received $676 million in federal funding. The Department of Education and the U.S. House Education and Workforce Committee are currently investigating Harvard for anti-Semitism.

The Louis D. Brandeis Center for Human Rights Under Law is an independent, unaffiliated, nonprofit corporation established to advance the civil and human rights of the Jewish people and promote justice for all. LDB engages in research, education, and legal advocacy to combat the resurgence of anti-Semitism on college and university campuses, in the workplace, and elsewhere. It empowers students by training them to understand their legal rights and educates administrators and employers on best practices to combat racism and anti-Semitism. More at www.brandeiscenter.com

UCLA Medical School Denies Whistleblower Allegations, Claims Students Admitted ‘Based on Merit’

By
Sholom Schreirber
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0
University of California, Los Angeles campus (Twitter)

Admissions officers say the school lowers standards for minorities in an effort to boost diversity.

By: Aaron Sibarium

The dean of the University of California, Los Angeles, medical school on Friday denied allegations that it lowers academic standards for minority applicants, asserting that admissions decisions are “based on merit” and made in compliance with state law.

“There have been false allegations about [the medical school] in media outlets,” the dean of the medical school, Steven Dubinett, wrote in an email to students and faculty, referring to a Washington Free Beacon report about the school’s admissions policies. “We want to affirm here that both [medical school] students and faculty members are held to the highest standards of academic excellence.”

Dubinett also claimed that “medical student final exam scores are well above the national average.” It is not clear whether he was referring to the shelf exams—standardized tests that up to 50 percent of some UCLA cohorts now fail, according to the school’s own data—or to some other test. Dubinett and UCLA did not respond to requests for comment.

The defiant message comes in the wake of whistleblower allegations from eight UCLA professors—four of whom have served on the medical school’s admissions committee—that the school holds black and Latino applicants to lower standards than their white and Asian counterparts.

That practice, admissions officers said, is at least partly to blame for UCLA’s high failure rates on the shelf exams, which are taken after each clinical rotation and test basic medical knowledge. Nationally, only 5 percent of students fail those exams.

The whistleblowers described a pattern of discriminatory behavior from the medical school’s dean of admissions, Jennifer Lucero, who has allegedly attacked admissions officers for raising concerns about minorities’ test scores and brought up race explicitly in admissions discussions. She has also argued for moving residency applicants up and down her department’s rank list based on race, according to sources with firsthand knowledge of the matter.

Experts told the Free Beacon that such behavior violates Proposition 209, the California state law that has banned affirmative action at public universities since 1996, and the United States Constitution, which the Supreme Court ruled last year bans affirmative action nationwide.

“Highly qualified medical students and trainees are admitted to [the medical school] based on merit in a process consistent with state and federal law,” Dubinett wrote.

Though he claimed “false allegations” had been made, Dubinett did not specify which parts of the Free Beacon report were false or deny the veracity of lecture slides showing a sharp increase in the number of students failing their shelf exams. He also did not mention Lucero, the dean of admissions, by name.

The email noted that the school has launched a review of its first-year curriculum, which underwent significant changes in 2020 and now includes a mandatory course on “structural racism.” The review was announced after the Free Beacon published the entire syllabus for that course, prompting outrage from Jeffrey Flier, the former dean of Harvard Medical School, who called it “shocking” and “totally inappropriate.”

One unit promoted Los Angeles’s King/Drew hospital as an example of “community health.” The hospital, which was the subject of several legal challenges over its affirmative action policies, closed in 2007 after multiple patients died as a result of clinical errors.

          (FreeBeacon.com)

Top 10 Kosher Vacation Destinations in Europe for Summer 2024

By
Sholom Schreirber
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0
Nestled between picturesque towns and lush vineyards, Lake Garda is Italy’s largest lake and a quintessential summer paradise. The comfortably warm weather is perfect for a variety of outdoor activities. Imagine yourself boating across the shimmering waters, hiking scenic trails that offer breathtaking views, or exploring historic sites that dot the landscape. (Photo: Envato)

Kosher Adventures Await: Europe’s Top Spots for Summer 2024

By: TJT Staff

As we look ahead to kosher travel in Europe 2024, the continent continues to be a top choice for those seeking an array of cultural, scenic, and historical experiences, all while adhering to kosher dietary laws. With its diverse cultures, stunning landscapes, and historical sites, Europe has long been a favorite destination for summer vacations.

For the kosher traveler, Europe is now more accessible than ever. With kosher restaurants, hotels, and amenities, including Chabad houses sprinkled throughout the continent, planning a kosher vacation has never been easier. Whether you opt for an organized kosher tour or decide to venture on your own with the help of TJT’s comprehensive directory to find accommodations, minyanim, and dining options, Europe is ripe for exploration. Here are the top ten kosher vacation destinations in Europe for Summer 2024

Switzerland offers a cooler summer escape with its pristine alpine landscapes and crystal-clear lakes. The serene beauty of the Swiss countryside, combined with the vibrant urban life in cities like Zurich and Geneva, makes Switzerland a perfect balance of relaxation and cultural exploration. (Photo: Envato)

#1 Lake Garda, Italy

Nestled between picturesque towns and lush vineyards, Lake Garda is Italy’s largest lake and a quintessential summer paradise. The comfortably warm weather is perfect for a variety of outdoor activities. Imagine yourself boating across the shimmering waters, hiking scenic trails that offer breathtaking views, or exploring historic sites that dot the landscape. Towns like Sirmione and Riva del Garda are must-visits for their charming streets and vibrant markets.

Lake Garda also plays host to a Chabad house open during the summer months, providing services and community events that make travelers feel right at home. For an in-depth exploration of all that Lake Garda has to offer, don’t miss our ultimate guide to a kosher summer getaway in Lake Garda. This comprehensive resource is your gateway to planning the perfect holiday, complete with information on accommodations, dining, and all the exciting activities you can partake in during your stay.

This lesser-known gem is swiftly gaining popularity among kosher travelers, thanks to its hospitable offerings including several kosher hotels. Georgia’s warm summers provide the perfect backdrop for exploring its rich history and distinctive architecture. (Photo by Maksim on Unsplash)

#2 Tuscany, Italy

Experience the heart of Italian culture in Tuscany, where the summer sun bathes the rolling hills and vineyards in a golden light. Renowned for its world-class art and rich history, Tuscany offers a truly immersive Italian experience. The weather in summer is typically warm and sunny, perfect for exploring the picturesque countryside or enjoying a leisurely day at one of the many vineyards tasting world-renowned wines.

There are kosher accommodations and restaurants throughout the region, especially in Florence, which houses most of the kosher dining options. You can also find kosher food in Livorno. Chabad houses and synagogues are conveniently located in key cities including Florence, Pisa, Livorno, Siena, and La Spezia, ensuring that you can maintain your religious practices while enjoying the Tuscan charm.

While in Tuscany, don’t miss the opportunity to explore the historic cities dotted throughout the region. Florence, the capital of Tuscany, is a treasure trove of art and architecture with its stunning Duomo and the Uffizi Gallery. For a deeper dive into the region’s Jewish heritage, explore our blog about the oldest Jewish community in Tuscany and another detailed piece on the Jewish beauty of Florence. These resources provide fascinating insights into the enduring Jewish presence in the region and highlight key sites of interest.

This island paradise boasts warm, sunny weather throughout the summer, complemented by a relaxed Mediterranean vibe. In Cyprus, you can explore ancient ruins, relax on sandy beaches, or dive into the turquoise waters. For kosher travelers, Cyprus offers several options that ensure a comfortable and accommodating stay. Pictured above is Aphrodite’s Rock, Paphos, Cyprus (Photo by Stijn te Strake on Unsplash)

#3 Switzerland

Switzerland offers a cooler summer escape with its pristine alpine landscapes and crystal-clear lakes. The serene beauty of the Swiss countryside, combined with the vibrant urban life in cities like Zurich and Geneva, makes Switzerland a perfect balance of relaxation and cultural exploration. Enjoy activities such as hiking through scenic trails, cycling along lush routes, and swimming in the refreshing lakes.

For kosher travelers, Switzerland is especially welcoming with Chabad houses, Jewish community centers, and synagogues as well as kosher dining options in the larger cities such as Zurich, Geneva, and Basel. There are unique accommodation options such as kosher hotel programs and kosher chalet rentals in the Swiss Alps during the summer.

For a detailed guide to planning your trip, including the best places to stay and dine, check out our kosher vacation guide to Switzerland. This guide is filled with useful tips and information to help you make the most of your Swiss holiday.

 

#4 Georgia

This lesser-known gem is swiftly gaining popularity among kosher travelers, thanks to its hospitable offerings including several kosher hotels. Georgia’s warm summers provide the perfect backdrop for exploring its rich history and distinctive architecture. The cobblestone streets of its ancient towns and the rugged beauty of the Caucasus mountains offer a mix of adventure and culture that is uniquely Georgian.

In the cities of Tbilisi and Batumi, the Jewish community is vibrant and welcoming, with Chabad houses, synagogues, and a variety of kosher dining options enhancing the travel experience. Tbilisi, the capital, boasts historical synagogues and a selection of kosher restaurants that serve both local Georgian dishes and traditional Jewish food. Batumi, on the Black Sea coast, offers a beautiful setting for summer holidays with its beaches and bustling boardwalks.

 

#5 Austria

Austria beautifully melds cultural richness with breathtaking natural landscapes, offering mild to warm summer weather ideal for outdoor exploration. In vibrant cities like Vienna and Salzburg, summer comes alive with music festivals and open-air markets. The country is particularly accommodating for kosher travelers, thanks to a variety of establishments and services.

Vienna boasts multiple synagogues, Chabad houses, and kosher restaurants, ensuring a welcoming environment for Jewish travelers. For a deeper understanding of the city’s Jewish culture, both historical and modern, check out our blog post on exploring Jewish life in Vienna. Salzburg, known for its baroque architecture and musical heritage, also hosts a Chabad center, providing access to Jewish services and kosher food. This summer, there will be a kosher hotel program in the heart of Austria.

Whether you’re exploring the historic streets, enjoying the lush parks, or attending a classical music performance, Austria offers a perfect blend of tradition, culture, and natural beauty for a memorable summer getaway.

 

#6 Greece

Greece is synonymous with summer, offering sun-drenched beaches, ancient ruins, and bustling markets that beckon travelers from around the world. The hot weather creates the perfect backdrop for seaside activities such as swimming, snorkeling, and sailing in the crystal-clear waters of the Aegean and Ionian Seas. Beyond the beaches, explore the rich history in iconic locations like the Acropolis in Athens, the Palace of Knossos in Crete, and the ancient theater of Epidaurus.

For kosher travelers, the experience is made seamless with shuls, Chabad Houses, accommodations, and kosher dining options available in major cities and select islands. This ensures you can fully immerse yourself in Greek culture and cuisine without concern. To further enhance your summer experience, consider participating in kosher hotel programs available in Greece for Summer 2024.

For those looking to delve deeper into Greece’s rich Jewish heritage and local landmarks, our comprehensive guide to Jewish heritage sites and landmarks in Greece is invaluable. Additionally, don’t miss our insider’s guide to Athens for expert tips and recommendations on exploring the vibrant capital city.

 

#7 Cyprus

This island paradise boasts warm, sunny weather throughout the summer, complemented by a relaxed Mediterranean vibe. In Cyprus, you can explore ancient ruins, relax on sandy beaches, or dive into the turquoise waters. For kosher travelers, Cyprus offers several options that ensure a comfortable and accommodating stay.

The island is home to five Chabad houses strategically located throughout, making it easy to find religious services and kosher amenities. Additionally, Cyprus features kosher shops, restaurants, and catering options, particularly in the major tourist areas.

For a more comprehensive experience, consider the all-inclusive kosher vacation options available for Summer 2024. These packages are designed to make your stay as carefree and enjoyable as possible, combining accommodations, meals, and activities in one convenient offering.

 

#8 Prague, Czech Republic

Prague is a fairy-tale city, renowned for its well-preserved medieval architecture and vibrant cultural scene. Summer in Prague is warm and lively, making it an ideal time to explore the city’s famous sites like the Old Town Square and Charles Bridge. Known as the beer capital of the world, Prague offers a unique opportunity to explore its rich brewing history, with numerous breweries and beer tours that highlight this aspect of Czech culture.

The city is very accommodating to kosher travelers, offering a variety of kosher restaurants and services. For those looking to delve deeper into what makes Prague so enchanting, be sure to read our blog post on the splendors of Prague, which highlights the city’s most magical aspects. In terms of dining, the city boasts a selection of kosher restaurants that cater to a range of tastes, ensuring that you can enjoy local and international cuisines while adhering to kosher standards.

A notable mention is the Kosher King David Hotel, located in the center of the city. This hotel is not only convenient for accessing Prague’s many attractions but also provides kosher meals, synagogue and a mikvah. There are a number of synagogues, but the Old-New Synagogue, known as Altneuschul, stands as Europe’s oldest active synagogue, offering a profound glimpse into the continuous Jewish presence in the city.

 

#9 Budapest, Hungary

Known for its historic thermal baths and vibrant nightlife, Budapest is a dynamic city to visit in the summer. The weather is warm, perfect for evening strolls along the Danube or exploring the city’s grand architecture. The city is well-equipped for kosher travelers, with numerous kosher restaurants that make it easy to enjoy this bustling metropolis.

For those interested in Jewish heritage and cultural highlights, our Jewish Budapest tour blog post offers insights into both historical and contemporary Jewish sites that are essential visits. A highlight is the Dohány Street Synagogue, the largest synagogue in Europe and the second-largest in the world, which serves as a pivotal center for the Jewish community in Budapest. The synagogue complex includes a museum, a memorial, and a community center, making it a profound place to learn about the rich history of Jews in Hungary.

The city also features several synagogues and Chabad houses that offer minyanim and other services. For information on where to stay, our blog post on kosher-friendly hotels in Budapest provides recommendations on accommodations that are near the shuls, Chabad houses and kosher restaurants. Budapest boasts a kosher hotel, ensuring a comfortable stay with kosher dining options readily available.

 

#10 Montenegro

Montenegro’s stunning Adriatic coast offers crystal clear waters, rugged mountains, and charming medieval villages, making it a perfect summer destination. The country is small yet diverse, combining mountainous landscapes in the north with beautiful beaches in the south, and even boasts Europe’s only fjord outside of Norway. Montenegro is ideal for nature and adventure enthusiasts, offering various activities such as rafting, kayaking, horse riding, ATV and jeep tours, and even mountain sledding.

Montenegro surprises with its robust luxury accommodations, such as the high-end Dukley Resort Budva, and is increasingly catering to kosher travelers. With the support of Chabad House leaders, as well as the strategically located Shalom restaurant in Budva—the only strictly kosher restaurant between Budapest and Thessaloniki—kosher dining is well-supported. Additionally, the KSM kosher catering service, directed by Rabbi Edelkopf from Chabad, ensures that kosher meals are accessible throughout the country. Whether seeking luxury or adventure, Montenegro offers an enriching travel experience with comprehensive kosher facilities.

 

Conclusion

Europe’s summer allure, coupled with the expanding availability of kosher amenities, makes it an exceptional destination for kosher travelers. With such a rich selection of kosher vacation destinations available, your perfect summer 2024 getaway in Europe is just around the corner. This guide has provided everything you need to plan your ideal trip, from exploring the ancient ruins of Greece to wandering the medieval towns of Prague. To make the most of your travels, be sure to search our directory to find the best kosher restaurants, hotels, and minyanim throughout Europe.

          (TotallyJewishTravel.com)

WH Pushes Tech Industry to Shut Down Market for Sexually Abusive AI Deepfakes

By
Sholom Schreirber
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0
Arati Prabhakar, left photo, Director of the White House Office of Science and Technology Policy, and Jennifer Klein, Director of the White House Gender Policy Council, are shown in 2023 file photos. Klein and Prabhakar are co-authors of a Thursday announcement calling on the tech industry and financial institutions to commit to new measures to curb the creation of AI-generated nonconsensual sexual imagery. (AP Photo, file)

By: Matt O’Brien & Barbara Ortutay

President Joe Biden’s administration is pushing the tech industry and financial institutions to shut down a growing market of abusive sexual images made with artificial intelligence technology.

New generative AI tools have made it easy to transform someone’s likeness into a sexually explicit AI deepfake and share those realistic images across chatrooms or social media. The victims — be they celebrities or children — have little recourse to stop it.

The White House is putting out a call Thursday looking for voluntary cooperation from companies in the absence of federal legislation. By committing to a set of specific measures, officials hope the private sector can curb the creation, spread and monetization of such nonconsensual AI images, including explicit images of children.

“As generative AI broke on the scene, everyone was speculating about where the first real harms would come. And I think we have the answer,” said Biden’s chief science adviser Arati Prabhakar, director of the White House’s Office of Science and Technology Policy.

She described to The Associated Press a “phenomenal acceleration” of nonconsensual imagery fueled by AI tools and largely targeting women and girls in a way that can upend their lives.

“If you’re a teenage girl, if you’re a gay kid, these are problems that people are experiencing right now,” she said. “We’ve seen an acceleration because of generative AI that’s moving really fast. And the fastest thing that can happen is for companies to step up and take responsibility.”

A document shared with AP ahead of its Thursday release calls for action from not just AI developers but payment processors, financial institutions, cloud computing providers, search engines and the gatekeepers — namely Apple and Google — that control what makes it onto mobile app stores.

The private sector should step up to “disrupt the monetization” of image-based sexual abuse, restricting payment access particularly to sites that advertise explicit images of minors, the administration said.

Prabhakar said many payment platforms and financial institutions already say that they won’t support the kinds of businesses promoting abusive imagery.

“But sometimes it’s not enforced; sometimes they don’t have those terms of service,” she said. “And so that’s an example of something that could be done much more rigorously.”

Cloud service providers and mobile app stores could also “curb web services and mobile applications that are marketed for the purpose of creating or altering sexual images without individuals’ consent,” the document says.

And whether it is AI-generated or a real nude photo put on the internet, survivors should more easily be able to get online platforms to remove them.

The most widely known victim of pornographic deepfake images is Taylor Swift, whose ardent fanbase fought back in January when abusive AI-generated images of the singer-songwriter began circulating on social media. Microsoft promised to strengthen its safeguards after some of the Swift images were traced to its AI visual design tool.

A growing number of schools in the U.S. and elsewhere are also grappling with AI-generated deepfake nudes depicting their students. In some cases, fellow teenagers were found to be creating AI-manipulated images and sharing them with classmates.

Last summer, the Biden administration brokered voluntary commitments by Amazon, Google, Meta, Microsoft and other major technology companies to place a range of safeguards on new AI systems before releasing them publicly.

That was followed by Biden signing an ambitious executive order in October designed to steer how AI is developed so that companies can profit without putting public safety in jeopardy. While focused on broader AI concerns, including national security, it nodded to the emerging problem of AI-generated child abuse imagery and finding better ways to detect it.

But Biden also said the administration’s AI safeguards would need to be supported by legislation. A bipartisan group of U.S. senators is now pushing Congress to spend at least $32 billion over the next three years to develop artificial intelligence and fund measures to safely guide it, though has largely put off calls to enact those safeguards into law.

Encouraging companies to step up and make voluntary commitments “doesn’t change the underlying need for Congress to take action here,” said Jennifer Klein, director of the White House Gender Policy Council.

Longstanding laws already criminalize making and possessing sexual images of children, even if they’re fake. Federal prosecutors brought charges earlier this month against a Wisconsin man they said used a popular AI image-generator, Stable Diffusion, to make thousands of AI-generated realistic images of minors engaged in sexual conduct. An attorney for the man declined to comment after his arraignment hearing Wednesday.

But there’s almost no oversight over the tech tools and services that make it possible to create such images. Some are on fly-by-night commercial websites that reveal little information about who runs them or the technology they’re based on.

The Stanford Internet Observatory in December said it found thousands of images of suspected child sexual abuse in the giant AI database LAION, an index of online images and captions that’s been used to train leading AI image-makers such as Stable Diffusion.

London-based Stability AI, which owns the latest versions of Stable Diffusion, said this week that it “did not approve the release” of the earlier model reportedly used by the Wisconsin man. Such open-sourced models, because their technical components are released publicly on the internet, are hard to put back in the bottle.

Prabhakar said it’s not just open-source AI technology that’s causing harm.

“It’s a broader problem,” she said. “Unfortunately, this is a category that a lot of people seem to be using image generators for. And it’s a place where we’ve just seen such an explosion. But I think it’s not neatly broken down into open source and proprietary systems.”

(AP)

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