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Parshas Shoftim–Of Rocks and Hundred Dollar Bills

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The Chafetz Chaim elaborates on this concept of trusting Hashem and recognizing that all comes from Him. We’ve all experienced incidents when we’ve been publicly humiliated. We feel tremendous animosity toward the perpetrator. The Chofetz Chaim writes that we should feel thankful!

By: Rabbi Yisroel Ciner

This week’s parsha, Shoftim, contains a pasuk which outlines our proper approach to life and its occurrences. “When you come to the land… don’t learn to do as the nations there… using sorcery or omens or contacting the dead. Hashem despises all who do that… Tamim tihyeh im Hashem Elokecha – be complete (trusting) with Hashem. (18: 9-13).”

Rashi explains that we are commanded to trust Hashem with what life brings us without trying to see into the future. Then we will be “im Hashem Elokecha” – with Hashem and the nation (am) of Hashem Elokecha.

The Ramban writes that we must focus exclusively on Hashem. Recognizing that from Him alone everything emanates, and all that occurs depends on the level of our relationship with Him.

The Chafetz Chaim elaborates on this concept of trusting Hashem and recognizing that all comes from Him. We’ve all experienced incidents when we’ve been publicly humiliated. We feel tremendous animosity toward the perpetrator. The Chofetz Chaim writes that we should feel thankful!

Imagine if a person has a tar stain on his back. He enters a hot bath, hands a rough-bristle brush to a friend and asks him to kindly scrub away! The pain is intense but the tar must be removed. When this friend has completed administering this agony and the tar is removed, you thank him!

Every aveira (sin) puts a stain on our neshama. Hashem sends along these embarrassing incidents, hell on earth situations, which cleanse the tar from our souls. Our proper response should be one of thanks!

(Now, this is certainly not meant to justify our going around and humiliating people, serving as Hashem’s messengers! We each have our free will and the proper choice we as individuals must make is not to embarrass anyone. However, we must realize that no one can use their free will to harm us, outside of Hashem’s jurisdiction.)

There are those who question this mashal of the Chofetz Chaim. How can the two be compared? We feel thanks to the back-scrubber whose intention was to help us. Why should we feel thanks to the humiliator whose intention was to hurt us?!

Perhaps another mashal will clarify matters and reveal to us why this question didn’t bother the Chofetz Chaim. You are walking along minding your own business. Suddenly, in the distance, you see some guy pointing at you and beginning to curse you using terms you didn’t even know existed. As this guy works himself into a frenzy, he suddenly bends down, picks up what appears to be a rock and hurls it at you. WHAM!!! It hits you in the arm and it hurts! You are furious! You want to see this guy in a straight jacket! Suddenly, you look down to see exactly what hit you. You discover that it was a rock wrapped in hundred dollar bills. As you peel that twentieth hundred off the rock, your attitude has drastically changed! “Hey buddy, thanks a lot! Have a nice day!”

You now fondly recall that day when the guy hit you with two grand! You feel gratitude toward him! Thanks, buddy! That we can relate to! We had a question with the Chofetz Chaim’s mashal of cleaning the tar off of our neshama. How can we feel thanks when his intention was to hurt us? Once we’re talking two thousand dollars, the question no longer exists. Neshama? Tar? Thanks? We don’t understand… Two thousand dollars? Thank you!!! Perhaps, the question isn’t really on the Chofetz Chaim’s mashal but, rather, on our own value system and priorities!

             (Torah.org)

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